This is the next in the series on Four Dimensional Flourishing.
The components of the Spiritual Dimension consist of recognizing three things:
1. the timeless existence of Hashem;
2. that Hashem is the authority of everything in existence; and
3. that Hashem has a plan for the world.
The flourishing currency is purpose. The habit we need to create is service and the deterrent is comfort.
In Derech Hashem, the Ramchal teaches that Hashem created the universe for the purpose of bestowing the greatest good upon man; closeness to Hashem. Closeness in the spiritual realm is defined by the degree of resemblance.
For this “greatest good” to be most significant, the one enjoying it must earn it. Hashem, therefore, created the world with elements of perfection and deficiency and gave man the means to move toward perfection and avoid deficiency. To maximize the challenge, He created man with a soul inclined toward the spiritual and a body inclined toward comfort and the material.
Hashem gave man the commandments, through which he can consciously subjugate himself to God and reverse his inclination towards the material. The Ramchal goes further, explaining that when we do non-commandment activities, like eating and sleeping, with the motivation of maintaining our body in order to serve God, then they also become acts of perfection and fulfill the purpose of the world. As such, everything that we do has the potential to be aligned with the ultimate purpose of creation.
The major deterrent in the Spiritual Dimension is comfort. We are inclined towards the material and to rest and relaxation. We donâ€™t want to exert our physical, emotional and mental capabilities. The key is to focus on serving God as the most significant aspect of our lives.
Sometimes, even when we are doing things that are inherently spiritual, such as saying a brocha, we lose track of the tremendous opportunity to come close to Hashem and fulfill our purpose. Letâ€™s look at how we can transform the brocha over washing our hands into an opportunity to flourish.
The â€œBaruchâ€ makes us aware that Hashem is the source of all blessing. The â€œAtahâ€ focuses us on the fact that weâ€™re talking directly to Hashem. Yud Kei Vav Kei, signifies that Hashem always existed and is the source of all existence. â€œElokeinuâ€ says that He is the authority over all creation while â€œMelechâ€ brings that authority to a more concrete Kingship. â€œHaOlamâ€ recognizes that His Kingship extends to the entire universe. â€œAsher Kid’shanuâ€ says that Hashem has set us apart with a special mission and holiness. â€œBâ€™mitzvosuvâ€ tells us that we accomplish our purpose through the commandments. â€œV’tzivanu Al Netilas Yadimâ€ awakens us to the fact that, in this very moment, I am fulfilling that purpose with the mitzvah of washing my hands.
Thirteen, sometimes mumbled, words which when said with a little thought, awaken us to the fact that we are currently performing an act that is a part of fulfilling the purpose of creation. We can multiply this amazing experience a hundredfold with all of the brochos and mitzvos we do each day.
When we flourish in the Spiritual Dimension, we will often also flourish in the other Dimensions. Thatâ€™s because our focus on purpose in the Spiritual Dimension makes our actions meaningful, which is flourishing in the Mental Dimension, and the knowledge that we are connecting to the Master of the Universe and doing His will produces profound happiness, which is flourishing in the Emotional Dimension.
In summary, the path to purpose in the Spiritual Dimension is to focus on our constant service to Hashem. The deterrent is comfort and avoidance of exertion in our actions. We can overcome this deterrent if we bring to mind that with proper service, we are fulfilling our purpose in creation and flourishing in all four Dimensions.