Four Words that Fuel Spiritual Growth

Posted on September 9, 2020 by Mark Frankel

Rabbi Aryeh Kaplan explains that the key to establishing a palpable closeness to G-d when we say the Shemoneh Esrai, are the words Melekh (King), Ozer (Helper), uMoshia (Rescuer), uMogen (Shield) in the first brocha. We start off addressing G-d as a majestic but somewhat distant King. A Helper is more available and closer than a King, like a friend who we know we can call on. A Rescuer is closer than a Helper, because he is right there to save us when we need help. A Shield is closer than a Rescuer because he is surrounding us, protecting us from harm. If we say these four words slowly (4+ seconds per word), focusing on the different perceptions of closeness, we can sense Hashem’s protection.

This four word progression is also applicable to the Yomim Noraim. On Rosh Hoshana we focus on Hashem as King. In the ten days of Teshuva, we call out more in Selichos to Hashem, our Rescuer, because He is more available in this period. On Yom Kippur, we pray and confess to Hashem, our Saviour, as He saves us from the consequences of our sins. On Succos, we focus on Hashem, our Shield, through the mitzvos of the Sukkah and the feelings of protection that it generates.

The idea of the progression from King, to Helper, to Rescuer, to Shield, might help explain a question regarding brochos. Every standalone or sequence-beginning brocha must contain Hashem’s name and the word Melekh. However, the beginning of Shomeneh Esrai is missing the Melekh. Tosfos gives the most quoted answer: the first Brocha mentions Avrahom, who was the first one who made Hashem King over himself. The question still remains: why not just put the word Melekh, like we find in every other brocha?

Perhaps we can say that the word Melekh by itself represents a distant King. However in Shomeneh Esrai we are talking directly to Hashem, To help us create that conversational closeness, the Men of the Great Assembly, put the word Melekh at the end of the brocha in the progression leading to Magen. This is the relationship Avrahom personified, and that is the relationship we are pursuing in the first brocha and in the entire Shomoneh Esrai.

May we all merit to make the progression from Melekh to Magen in these upcoming Yomim Noraim, and in every tefillah that we daven.

Inspiration, Information and Internalization

Posted on June 30, 2020 by Mark Frankel

We are so fortunate in these difficult times to have so many inspirational speakers helping us use our situation to grow. Go to TorahAnytime.com on any given day and you will find 10-20 new inspirational shiurim. Inspiration provides us with the important motivation, but we need more.

In addition to the inspiration, we need information. Let’s say we want to improve or kavanna when we daven and say brochos. How do we go about it? What are the steps that will lead to a permanent improvement? Let’s say we start small, and commit to thinking that Hashem is the “Master of All”, as the Shulchan Aruch says, when we say His Name in the first brocha of Shemoneh Esrai.

The third crucial component is internalization. We have to take the information and implement it until it becomes second nature. It starts with doing it the first time and then again and again and again, until it’s internalized. It’s useful to review each day whether we were successful with our commitment, to aid in the internalization process.

One of the reasons for the popularity of the Mesillas Yesharim is that not only does the Ramchal give us the inspiration to improve our Divine Service, but he also gives us the step by step information on how to improve. In addition, the Ramchal describes important tools for internalization, such as repeated review of the sefer and a daily cheshbon hanefesh.

Below is an outline of the introduction to the Mesillas Yesharim to help illustrate the importance of inspiration, information and internalization. In this week’s Spiritual Growth Zoomcast on beyondbt.com, we will talk about the inspiration, information and internalization process.

Introduction to the Mesillas Yesharim

We need to study about Divine Service

00.01 Forgetfulness is prevalent in that which is well known.
00.02 We need to review and study those things which we tend to forget.
00.03 People devote much time to studying secular subjects and Tanach and Halacha.
00.04 Few people spend time studying how to perfect their service of Hashem.

Divine Service is misunderstood

00.05 People don’t spend time on this because it seems so obvious.
00.06 Most people have misconceptions of what service of Hashem entails.
00.07 Desirable service is misunderstood because we don’t think about it or act on the opportunities for such service.

Proper Divine Service needs work to achieve

00.08 Aspects of service, like love and fear of Hashem, and purity of heart are not natural states so we need to work to acquire them.
00.09 There are many deterrents to desirable service, but they can be overcome.

Inadequate Divine Serice is not acceptable

00.10 Lackadaisical service of Hashem is unacceptable.
00.11 We can not justify inadequate service because that is the essence of what Hashem asks of us.
00.12 If we don’t put in effort, we will certainly not achieve adequate levels of service.
00.13 To understand service of Hashem we must pursue its understanding, like we would pursue a treasure.

Defining the Components of Divine Service

00.14 Only acquiring awe of Hashem is considered the ultimate wisdom to be acquired and attained.
00.15 Hashem wants: 1) awe of Hashem 2) walking in His ways 3) love of Hashem 4) wholehearted service 5) observance of all mitzvos.
00.16 We should be in awe of Hashem as we would a great and mighty king.
00.17 Walking in His ways is improving our character traits and doing things that strengthen Torah and achieve societal harmony.
00.18 We should love Hashem and try to please Him as we would try to please a parent.
00.19 Wholehearted service is focused solely on Hashem, not mechanical, and with complete devotion.
00.20 We should observe all the mitzvos with all their fine points and conditions.

The order necessary to internalize the above traits

00.21 Rabbi Pinchas Ben Yair taught the order necessary to fully internalize the above traits.
00.22 The order is Torah, Watchfulness, Zeal, Cleanliness, Separation, Purity, Saintliness, Humility, Fear of Sin, Holiness, Divine Inspiration, Revival of the Dead

Spiritual Growth Zoomcast V4 – Going Beyond Bein Adam L’Makon

Posted on June 3, 2020 by Mark Frankel

Check out the Spiritual Growth Zoomcast V4 – Going Beyond Bein Adam L’Makon.

The Shul Zoom Boom

Posted on April 30, 2020 by Mark Frankel

It’s been a long haul for us Shul lovers. But we’re making the best out of difficult situation, thanks in part to technology, and particularly Zoom.

Our first use of Zoom was for online Kiddushim. A small group of us joins a Zoom meeting before Shabbos and we share a L’chaim, some words of Torah, and a discussion of the issues of the day. It’s usually about 20 minutes long. It’s not the same as a Shabbos Kiddush, but we look forward to it and it keeps us connected on a weekly basis.

We’ve also had a few Zoom life cycle events. We’ve had a vort, a wedding, and unfortunately there have been levayas and shiva visits. Of course it’s not the same as the in-person equivalents, but it does enable a degree of connect to the baal simcha or aveilah.

Another use of Zoom is for our daily Shacharis minyan. Someone davens, saying every brocha and the beginning and ending of every paragraph out loud. There are no Devarim Shel Kedusha as it is not a halachic minyan. We pace it consistently and many people have found it very helpful for their Kavana.

This cycle of the Daf Yomi has seen two major changes. More people in our Shul are learning the Daf and the OU Daf app (https://alldaf.org/) has been a tremendous additional asset. All of our Shul Daf Yomi shiurim are functioning on Zoom. Despite the availability of the OU Daf resources, people like their shiur leaders and their chaburas, and continue to attend them on Zoom. We’ve also continued all our weekly shiurim, given by members of our shul via Zoom.

Perhaps the most impactful use of Zoom has been our Rav’s online Zoom shiurim. He gives shiurim from Sunday to Thursday at 7:30 p.m. for about 30 minutes. We get very nice attendance and it’s a real chizuk to see many fellow members on a regular basis. At the end of the shiur we unmute everybody and we shmoose for a few minutes with the Rav greeting everybody in attendance. It’s a great experience and I wonder how we’ll use Zoom to supplement the live shiurim when we return.

We anxiously await returning to Shul, but we’re thankful that Hashem has provided us with the Zoom refuah in the face of our quarantine machala.

Cross Posted from http://www.shulpolitics.com/

Improving Our Davening at This Critical Time

Posted on April 13, 2020 by Mark Frankel

We’re in a crisis situation. A situation which calls for us to storm the heavens with our prayers. So we step into our Shemoneh Esrai committed to do our best, and before we know it we’ve lost focus. What can we do? The first thing to know is that you’re not alone, almost everybody has the davening problem to some degree. The second thing to know is that we can improve. Here’s a path.

Davening is about connecting to Hashem in heart and mind. To connect to Hashem, we have to think about Hashem. A very important time to think about Hashem is when we’re praying and saying His Name. The Shulchan Aruch teaches that when saying the name Hashem, “we should concentrate on the meaning of how it is read, referring to His Lordship, that He is the Master of all.”

The Shulchan Aruch also says that “we should concentrate on (how it is written) the Yud-Hei – that He was, is, and always will be”, but the Mishna Berurah brings down in the name of the Gra, that this second meaning is only required when we say Hashem’s name in the Shema.

Is there any doubt in our mind that Hashem is the Master of all? He has brought the entire world to a standstill before our very eyes! When we say Hashem’s name in the brochos of Shomoneh Esrai, we should think and recognize that Hashem is the Master of all.

Start with the the first Brocha. If you catch yourself wandering in the middle of any brocha, bring yourself back to thinking about Hashem’s name when you conclude the Brocha. Don’t get discouraged when you’re not successful, just keep on making the effort. With repeated step by step effort, you’ll develop the ability to focus on Hashem’s name during davening.

We have to do our stop-the-spread hishtadlus. But more importantly, we have to turn and think about the Master of all in prayer. If not now, when?

Cross Posted on http://www.shulpolitics.com/

The Five Minute Seder and the Five Minute Plus Seder

Posted on March 31, 2020 by Mark Frankel

Some people want to have a very fast seder. This guide is for them.

A few years ago a non-observant friend asked if I could put together a five minute seder.
I had written a A Longer Guide to the Seder. I pared it down to just the essential steps.
Pass it on to anyone for whom it might be helpful.

1) Kaddesh – Sanctify the day with the recitation of Kiddush
*Leader says

On Shabbos add:
Vay’hi erev vay’hi voker yom hashi-shi. Vay’chulu hashamayim v’ha-aretz v’choltzva’am.
Vay’chal Elohim bayom hashvi’i, m’lachto asher asah, vayishbot bayom hashvi-i,
mikol-mlachto asher asah. Vay’vareich Elohim, et-yom hashvi’i, vay’kadeish oto,
ki vo shavat mikol-mlachto, asher-bara Elohim la-asot.

On all days continue
Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Boray P’ri Ha-Gofen.

Baruch atah Adonai, Eloheinu melech ha’olam, asher bachar banu mikol’am,
v’rom’manu mikol-lashon, v’kid’shanu b’mitzvotav, vatiten-lanu Adonai Eloheinu
b’ahavah (shabatot limnuchah u) moadim l’simchah, chagim uz’manim l’sason et-yom
(hashabat hazeh v’et-yom) chag hamatzot hazeh. Z’man cheiruteinu, (b’ahavah,)
mikra kodesh, zeicher litziat mitzrayim. Ki vanu vacharta v’otanu kidashta mikol
ha’amim. (v’shabat) umo’adei kod’shecha (b’ahavah uv’ratzon) b’simchah uv’sason
hinchaltanu. Baruch atah Adonai, m’kadeish (h’shabbat v’) Yisrael v’hazmanim.

Ba-ruch A-tah A-do-noi E-loi-hei-nu Me-lech ha-o-lam
she-he-chee-ya-nu v’ki-yi-ma-nu vi-hi-gi-ya-nu liz-man ha-zeh.

*Drink the 1st cup of wine. Lean to your left while drinking.

2) Urechatz, – *Wash your hands before eating Karpas.

3) Karpas – *Eat a vegetable dipped in salt water.
*Leader says Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Boray P’ri Ho-adomah –
*Everybody eats the vegetable. Lean to your left while eating.

4) Yachatz. -* Break the middle Matzah. Hide the larger half for Afikoman.

5) Maggid – *Tell the story of the Exodus from Egypt
Here is a summary of the story. (Alternatively go around the room reading in English from a translated Haggadah.)

The main mitzvah of the night is telling about the Exodus from Egypt.
*Pour the 2nd Cup of Wine
*Four Questions are asked

*The answer to the four questions is given.

According to one commentator, it’s broken up into 6 parts based on the verse in the Torah which describes the mitzvah of telling the story at the Seder:
“And you shall relate to your child on that day saying: it is because of this Hashem acted for me when I came forth out of Egypt.”

a)– And you shall relate to your child – four types of chidren/people with different belief levels are discussed.

b)– on that day – explains that we should tell the story on Passover night and not earlier in the month,

c)– saying – the actual story:
Our ancestors were idol worshippers;—– through Abraham;—– Egyptian Enslavement;—– We cry out;—– G-d hears our cries
G-d saves us with the 10 plagues;—– We express our thanks for G-d saving us
Dip your finger in the wine for the 10 plagues
1) Water, which turned to blood and killed all fish and other aquatic life
2) Frogs
3) Lice
4) Wild animals
5) Disease on livestock
6) Incurable boils
7) Hail and thunder
8) Locusts
9) Darkness
10) Death of the first-born of all Egyptian humans and animals. To be saved, the Israelites had to place the blood of a lamb on the front door of their houses.

d) — It is because of this — “Rabban Gamliel explains why we use the Passover offering, Matzah and Maror.
The Passover lamb, represented in our times by the roasted bone, recalls the blood on the doorposts and the terror and anticipation of the night of the plague of the first born.

Matzah is what we ate in the morning when Israel was rushed out of Egypt with no time to let their dough rise.

Maror captures the bitterness of the enslavement.

e) — Hashem acted for me…” – “In every generation, we should see ourselves as if we had gone out from Egypt.

f) – when I came forth out of Egypt.” –We recite 2 songs of praise to G-d similar to the songs recited when we left Egypt.

*Leader of Seder recites Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Boray P’ri Ha-Gofen.
*Drink the 2nd cup of wine. Lean to your left while drinking.

6) Rachtzah – *Wash the hands prior to eating Matzah and the meal.
*After washing and before drying say
*Say Boruch Atoh Ado-noy Elo-haynu Melcch Ho-olom Asher Kidshonu B’mitzvosov V’tzivonu Al N’tilas Yodoyim.

7) Motzi – *Recite the Hamotzi blessing over eating Matzah before a Meal
*Say Boruch Atoh Ado-noy Elo-haynu Melech Hamotzi Lechem Min Ho-oretz.

8) Matzah – *Recite the blessing over eating Matzah
*Say Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Asher Kidshonu B’mitzvosov Vtzivonu Al Achilas Matzah.

*Eat the Matzah. Lean to your left while eating.

9) Maror – *The Maror is dipped in Charoscs
*Say Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Asher Kidshonu B’mitzvosov Vtzivonu Al Achilas Maror.
*Eat the Maror.

10) Korech – *Eat a sandwich of Matzah and Maror.
*Eat the Sandwich.

11) Shulchan Orech – *Eat the festival meal

Find the Afikoman.

12) Tzafun – *Eat the Afikoman which had been hidden all during the Seder.
*Pour the 3rd cup of wine

13) Barech – Recite Birchas Hamazon, the blessings after the meal

*Leader of Seder recites blessing Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Boray P’ri Ha-Gofen.
*Drink the 3rd cup of wine. Lean to your left while drinking.

*Pour the 4th cup of wine;
*Pour the cup for Elijah

14) Hallel – Recite the praises of G-d
*Leader of Seder recites Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Boray P’ri Ha-Gofen.
*Drink the 4th cup of wine. Lean to your left while drinking.

15) Nirtzah – Pray that G-d accepts our praise and speedily sends the Messiah.
Sing the songs of the Haggadah

photo credit: dcJohn via photopin cc

Taking a Step Forward after Three Hard Steps Back

Posted on March 26, 2020 by Mark Frankel

It’s a tough time for worldwide Shul goers: no public shiurim, no social contact, no davening with a Tzibbur. However, there is a tremendous opportunity here to take a step to improve our davening. Let me share a practical idea.

Our spiritual purpose in life is to connect to Hashem and to His creations. The collective end point of that process is one world under G-d, with unity, love, peace and happiness for all. We connect to Hashem by thinking about Him, feeling emotionally connected to Him, and doing physical acts of spiritual connection.

Davening contains all three of these components, but the essence of davening is feeling emotionally connected, as we learn in the Gemora in Taanis, “Prayer is the Service of the Heart”. It’s also the hardest component. We can arrive at Shul, say the prayers, and because we are distracted, barely think about Him, much less feel emotionally connected.

The emotional connections that we are seeking to develop during davening are love of Hashem and awe of Hashem. Let’s look at love, which is the feeling of a deep connection. A foundational spiritual thought, and the first of the 6 constant mitzvos, is that there is one G-d who is the cause of all that exists. If we look at the wonderful things in our life, we can appreciate that Hashem caused it, with love for us. We can then start to reciprocally return that love to Him.

Every time we say the word Boruch, which is usually explained as Hashem being the source of blessing, we can appreciate the love that Hashem is showering on us with His gifts in this world. We can then try to direct our love right back at Him. There are 100 opportunities a day to feel this love, and we can try to connect at least once a day, when we say Boruch.

Spiritual growth is a step by step process. Today we have a tremendous opportunity to take one step forward, after having been propelled three hard steps back.

Reposted from http://www.shulpolitics.com/

Developing Our Spiritual Side

Posted on March 25, 2020 by Mark Frankel

Now is a tremendous opportunity to work on our spiritual growth. Sometimes it’s helpful to step back and take a fresh look at what we are trying to achieve.

I was having dinner with a childhood friend a while back, and he lamented that he wanted to do more to develop his spiritual side. In my current neighborhood, I have many friends who express that same concern, including myself. Since I have studied much about this subject and have discussed it with others, I thought I would share some practical ideas in these anxious times.

If we want to develop our physical side, we might pursue a better exercise routine and healthier eating habits. To develop our emotional side, we might work on reducing anger and anxiety, while increasing our capacities for love and happiness. Development of our mental side might include learning and remembering new things, as well as increasing our capacity to understand, apply, analyze, evaluate and create.

In Judaism, developing our spiritual side means increasing our capacity to connect to G-d and His creations. The collective end point of that process is one world under G-d, with unity, love, peace and happiness for all. Individual spiritual development is like physical, emotional and mental development, in that it is a step by step process.

Spirituality consists of thinking about G-d, feeling emotionally connected to Him, and doing acts of spiritual connection. A foundational spiritual thought is that there is one G-d who is the cause of all existence. Any time we actively think that thought, we are doing an act of spiritual connection. If we look at our beautiful world, or any of the wonderful things in our life, and feel an emotional connection to G-d, the creator of all existence, then we have taken a step in creating an emotional connection to G-d.

Thinking about the ideas stated here is taking a step in our spiritual development. If we take the time to think about G-d as the source of something in our life, we will have taken another step. There are many opportunities for spiritual development and we each must take our own steps. To be continued…

Beyond Corona – I

Posted on March 19, 2020 by Mark Frankel — 1 Comment ↓

We are taught that our purpose in life is to connect to Hashem and to create a world where Hashem is One and His Name is One. Since we’re spending more time alone, perhaps we can work on connecting to Hashem, so we can get Beyond Corona.

One way to connect to Hashem is to think about Him. The first constant mitzvah is “To believe that there is one G-d in the world that caused all that exists to be so”. When we read about Corona, if we add the thought that Corona and everything in the world comes from Hashem, we have performed a mitzvah and strengthened our connection to Hashem. When we try to put this into practice we will see that it is difficult, because the distraction of reading makes it difficult to think about Hashem.

Perhaps it will be easier to think about Hashem when we say His name in davening and Brachos. The Shulchan Aruch says that when mentioning the name Hashem, we should concentrate on the meaning of how it is read (Adon*i): that He is the Master of all. We should also concentrate on the Yud-Kei-Vav-Kei spelling: that He was, He is, and He always will be. This is also difficult, because we are not in the habit of concentrating when we pray. So perhaps we can try to put this in practice during the Shema and the first Brocha of Shemoneh Esrai.

If many of us try and think about Hashem’s name when we say the Shema and the first Brocha of Shemoneh Esrai, then we will have taken a tremendous first step in getting Beyond Corona.

The Love and Happiness of Adar

Posted on February 27, 2020 by Mark Frankel

Increasing Our Happiness During Adar
The Gemara in Taanis (29a) teaches us that Mishenichnas Adar Marbim B’simcha, when Adar begins we increase our happiness. Rashi comments that “Purim and Pesach were days of miracles for Yisrael” and therefore Adar and Nisan are joyous months. Let’s take a brief dive into the Torah concept of happiness so that we can maximize our joy during this wondeful time.

What is Happiness
The Maharal in his commentary to Mishna 6.1 in Avos teaches that happiness flows from completion just as grief is the result of loss and deficiency. Happiness takes many forms. When we crave a favorite food, attaining it creates a sense of completeness, and generates happiness. Much of our lives is composed of wanting things, getting them, and achieving a small dose of happiness as a result. When we do the right thing in a difficult situation, we feel more complete in the use of our strengths and capabilities, and this generates happiness.

Happiness from Love
When we feel connected to friends and family through the emotion we call love, we feel more complete and happy. The Chovos HaLevovos, the Mesillas Yesharim and the Rambam teach that love of Hashem generates the highest sense of completion and therefore the greatest pleasure and happiness.

Developing Love
The higher, love-based levels of happiness take more time and effort to attain, are deeper, and are high Torah priorities. “Loving Hashem” and “Loving Your Neighbor as Yourself” are two cornerstone mitzvos. When we appreciate the miracles that Hashem did for us on Purim and Pesach, we deepen our connection and love of Him, which increases our sense of completion and our happiness. It takes thought, focus and effort, but we are all capable of developing a love and a connection to Hashem and of enjoying the resulting happiness.

Chessed, Gratitude and Love

Posted on November 26, 2019 by Mark Frankel

In his sefer “Getting to Know Your Soul”, Rav Itamar Shwartz, the author of the Bilvavi Mishkan Evneh teaches us some important lessons about Chessed:

“Love has three layers in the soul. The outermost layer is chessed (kindness), the middle layer is ahavah (love), and the innermost layer is echad (unity)…The real significance of chessed is its power of unifying the world into one cohesive unit…An act of giving is not chessed unless there is some love in it, either an expression of existing love, or the intent to foster love.”

Rav Shwartz also points out that every act has both lishma (pure) and lo lishma (alterior) motives. We should focus on the lishma components of our acts to strengthen that component. I think we can add that we should also focus on the lishma components of the acts of others. If we do this, accompanied by a feeling or showing of gratitude, we can build love and create deeper unity between ourselves and our fellow Jews.

I send out the davening times for my daily minyan every two months. It takes about 5 minutes and I usually don’t get a response from any of the recipients, nor do I expect one. However this week, as I was marinating this post in my head, I received a thank you from someone in the minyan. It was nice and I felt the love. I also took it as a sign that the message in this post is on target.

Have a Happy Gratitude Day!

Cross posted on ShulPolitics.com

Simple Kavannas for Elul

Posted on September 15, 2019 by Mark Frankel — 6 Comments ↓

Elul is the Time to Start on the Little Things
At the beginning of Shaarei Teshuva (The Gates of Teshuva), Rabbeinu Yonah teaches that if we make our efforts in Teshuva, then Hashem will assist us in return, even to the extent of reaching the highest level of loving Him. But we have to make our efforts. Rabbi Welcher says that Elul is the time to start making efforts on the little things as we work up to dealing with some of our bigger issues.

Kavanna is a Big “Little Thing”
Where does kavanna fit in? On the one hand, we all know how difficult it is to daven a full Shomoneh Esrai with good kavanna, but on the other hand saying one brocha or doing one mitzvah with the proper kavanna is something that all of us can achieve. Being focused on Bilvavi Mishkan Evneh this year has shown me the importance of kavanna and awakened me to the fact they we can spend our whole lives involved in Torah, Mitzvos, Tefillah and Chesed, but if we are not focused on Hashem during our day to day lives, then we are not properly building our souls and achieving our purpose in this world and the next. The obvious place to start building is when we’re involved in Hashem focused activities like davening and mitzvos.

Kavanna during Mitzvos
There are three basic thoughts to have in mind before performing a mitzvah:
1) Hashem is the one who commanded this mitzvah;
2) I am the subject of that command; and
3) Through the act that I am about to perform, I am fulfilling Hashem’s command.
It’s that simple, the Commander (Hashem), the commanded (me), the fulfilment (the mitvah). So, perhaps we can focus ourselves before we do a mitzvah and have these three things in mind.

Kavanna during Prayer
Shacharis davening consists of four basic components, while Mincha and Maariv and brachos contain some subset of those components which are:
1) Thanking Hashem for the physical goodness He gives to us (Berachos/Korbanos)
2) Praising Hashem for His general awesomeness (Pesukei D’Zimra)
3) Intellectually accepting and appreciating the Kingship and Oneness of Hashem (Shema)
4) Standing before Hashem with spiritual awareness that He is the source of everything
Obviously there’s a lot to talk about here and I highly recommend Aryeh Kaplan’s Jewish Mediation as a primary source for understanding kavanna and prayer.

Kavanna during Shacharis
Let’s go through a typical Shacharis and pick some potential Kavanna points.
1) When putting on Tallis and Tefillin, have in mind the three points of Kavanna during mitzvos described above
2) When saying morning Brachos, be thankful that Hashem has given you the opportunity to say these Brochos
3) During Korbonos, say at least Parshas HaTamid and Ketores with extra focus concentrating on the simple meaning of the words
4) During Pesukei D’Zimra in Ashrei say this line with focus: Poseach Es YoDecha… – You open your hand and satisfy every living thing’s desires”. A basic understanding is that although Hashem runs the world through orderly natural laws (as symbolized by the aleph-beis structure of Ashrei), He is constantly active in running the world.
5) During Shema, before the first verse have in mind that you are accepting Hashem’s Kingship and oneship with the implication of following a Torah way of life. According to some you should have in mind that you would actually give up your life for Hashem, if necessary.
6) Before Shmoneh Esrai have in mind that you are about to stand before Hashem and pray to him, that He is awesome, and that we are relatively small compared to Him, the source of everything.

These are just some ideas. Certainly we can do one a week, or one a day, or possibly more. Whatever works for you, but let’s make the effort and earn the merit to grow closer to Hashem at this time.

Originally published on September 2, 2009

In Search of Neo-Mussar

Posted on September 4, 2019 by Mark Frankel — 3 Comments ↓

I was recently learning with a chavrusa about the mitzvah of Ahavas Hashem. We were trying to broaden our understanding of love and I pointed out that a given person probably loves their parents, their children, and their spouses. Now bring that person to Shul on Shabbos and ask him, “Who do you love in this room?”. He’ll look around and perhaps he’ll say “I think I can say that I love that guy. And maybe those two over there”. If you point out that there’s a mitzvah to love every Jew in the room, he’ll probably give you a shrug.

I’ve asked many friends and Rebbeim over the years about the mitzvah of Ahavas Hashem. One Rabbi told me that it’s for people on a higher level. I pointed out that we mention the obligation of Ahavas Hashem in Shema multiple times a day. To his credit, he went to his Roshei Yeshiva, who told him the Ahavas Hashem is in fact a mitzvah for everyone.

Another Rabbi said that he was not sure that Love of Hashem was even an emotion. I told him that was a big chiddush. Other Rebbeim have pointed out that our Avodah is intellectually centered, and we’re cautious about too much emotionalism. In fact, Rabbi Dessler praises the Chassidic custom to arouse emotions through external means, like the use of schnapps, but he also points out that emotionalism is not the same as internalizing love and connection to Hashem.

I recently gave a Dvar Torah at our Hashkama minyan and I said we needed a neo-Mussar to help develop our emotional connection to Hashem. My Rav got wind of the term and asked, “Why not real Mussar?”. I respectively replied that the word Mussar has negative connotations to many people, and even those who have a healthy Mussar diet, seem to have trouble getting to the emotional connection. I’m developing and experimenting with certain practices which I think will provide a path to intellectual driven emotions and connection to Hashem. I hope to share some of these ideas in the future.

What Does G-d Want From Us?

Posted on August 21, 2019 by Mark Frankel

There is a verse in this week’s Parsha, that the Mesillas Yesharim, The Path of the Just, says is the basis of our Avodas Hashem, our service of Hashem.

As we probably know, the Mesillas Yesharim, was written by R’ Moshe Chaim Luzzato, also known as “the Ramchal”, and is one of the two most studied character development books of all time (the other being the Duties of the Heart).

The reason why Mesillas Yesharim is so popular is because the Ramchal teaches us:
– What it means to serve Hashem (Ramchal’s Introduction).
– Why we should devote our entire lives to serving Hashem (Chapter 1 – Man’s Mission in the World).
– How to methodologically improve our service of Hashem (Chapters 2 through 26)

The verse that the Ramchal says is the basis of our Service of Hashem, is Deutoronomy 10:12 in Parshas Eikev:
“And now, Israel, what does Hashem, your God, ask of you?
– Only to fear (be in awe of) Hashem, your God,
– to go in all His ways,
– and to love Him,
– and to serve Hashem, your God, with all your heart and all your soul,
– to observe the commandments of Hashem and His decrees, which I command you today, for your benefit. “

The Ramchal continues and says:
“Here, has been included all the components of complete Divine service that are pleasing to Hashem, blessed be He and they are: fear (awe) of Hashem, walking in His ways, love, wholeheartedness, and observance of all the commandments.

The Ramchal then writes a paragraph on each of these five components, which can be summarized as follows:
1) fear (awe) of Hashem – like you would fear (be in awe of) a great and awesome king,
2) walking in His ways – refining our character traits, leading to strengthening of Torah and improved friendships,
3) love – ingraining in our hearts a love of Hashem, and being inspired to please Him, like we would want to please our parents,
4) wholeheartedness – doing mitzvos with pure motives, focused on serving Hashem, not by rote, with heartfelt devotion,
5) and observance of all the mitzvos – observing the entire body of mitzvos, with all their fine points and conditions.

The Ramchal then says, “I have found that our Sages of blessed memory have categorized these elements in a different, more detailed formulation, in which they are arranged according to the order necessary for their proper acquisition.”

This is based on the Beraisa by Rabbi Pinchas Ben Yair in the Gemora which says that Torah leads to Watchfulness, Zeal, Cleanliness, Separation, Purity, Saintliness, Humility, Fear of Sin, Holiness, Divine Inspiration, Revival of the Dead. The Mesillas Yesharim is based on this Beraisa.

I always wondered about the order of pasuk and why the Ramchal is so focused on it as the basis for Divine service, while the Gemora and the commentators are focused mainly on the fear (awe) part of the pasuk. I believe that the Ramchal sees that the Pasuk is in the reverse order of the Beraisa, with
5) observance of all the mitzvos – take us from the beginning through Cleanliness
4) wholeheartedness – takes us through Purity
3) love – takes us through Saintliness
2) walking in His ways – takes us through Humility
1) fear (awe) of God – takes us through Fear of Sin.

I believe that this is why the Ramchal is all over this pasuk, because it has the same structure as the Beraisa delineating the components and levels of Divine Service.

This is a fantastic opportunity to review the first chapter of Mesillas Yesharim, which can be found here.

Growing at the Bottom of the Heap

Posted on July 23, 2019 by Mark Frankel — 8 Comments ↓

Finding Oneself on the Bottom
There are many hierarchies in our world. Three of the hierarchies discussed in Torah sources are those of wealth, wisdom and spiritual performance. Two others that come to mind are spiritual heritage and the merits of our children.

Sometimes strength in one hierarchy, like wealth or wisdom, compensates for weakness in another. A person might choose to live in a community where Torah knowledge and spiritual performance standards are lower, so that they can comfortably reach the middle or the top of the hierarchy. However, viewing ourselves at the bottom of a hierarchy is a tool for growth.

Pursuing Honor is an Attempt to Escape the Bottom
In the Mesillas Yesharim chapter on “The Details of Cleanliness”, the Ramchal discusses taking both our mitzvos and character traits to the next level. He discusses the chief traits that we need to work on, namely, pride, anger, envy, and desire.

When discussing desire, he doesn’t talk about the base desires that usually come to mind, rather the desire for wealth and the desire for honor. In regard to the desire for honor, the Ramchal states:

The desire for honor is even greater than the desire for wealth, for it is possible for a person to overcome his inclination for wealth and the other pleasures and still be pressed by the desire for honor, being unable to tolerate being, and seeing himself beneath his friends.

The desire for honor is so strong, because we are unable to tolerate being, and seeing ourselves beneath our friends. We are uncomfortable being towards the bottom of the heap.

Using our Distaste for the Bottom to Motivate Growth

In the chapter on the “Acquiring Watchfulness”, the Ramchal discusses motivators for spiritual growth. He discusses three levels:

1) those who are striving for perfection
2) those motivated by honor and envy
3) those motivated by reward and punishment

In relation to honor and envy, he explains that we since find it extremely difficult when we are on a lower level in regard to the vanities of this world, how much more difficult it will be to find ourselves on the bottom in the eternal world of truth. Distaste for the bottom should motivate us to embrace spiritual growth now.

The Ramban Tells Us to Embrace Bottomhood

To overcome the trait of honor we need to be ok with being at the bottom of the hierarchy. In fact in the Iggeres HaRamban, when discussing how to work on the trait of humility, the Ramban says:

Consider everyone as greater than yourself. If he is wise or rich, you should give him respect. If he is poor and you are richer — or wiser — than he, consider yourself to be more guilty than he, and that he is more worthy than you, since when he sins it is through error, while yours is deliberate and you should know better!

In regard to the hierarchies of wealth, wisdom and spiritual accomplishment, we should actively figure out how we are lower than every person to whom we speak. Not an easy task, but humility is the art of seeing yourself at the bottom.

Humility Before Hashem

One might ask why did Hashem create the world with so many hierarchies and our strong distaste for being near the bottom? My Rebbe, Rabbi Yitzchak Kirzner zt”l taught that relationships between people are often training grounds for our relationship with Hashem. Developing humility among people, enables us to be more humble before Hashem and to realize that although we must make our efforts, He is the ultimate source of everything we have.

In the chapter on the “Divisions of Saintliness”, the Ramchal writes that before we pray or perform a mitzvah we should recognize that we are standing before and communicating with our Creator, that Hashem is elevated and raised above all blessing and praise, and that man is inferior due to his earthly qualities and the sins he commits.

Growing at the Bottom

Hashem has created a world of hierarchies and we have a strong distaste for being at the bottom. Our goal is to embrace the bottom, strengthen our humility, and recognize this is the place of our growth. Acknowledging this makes us beloved in the eyes of Hashem and enables us to find pleasure as we take our next growth steps in Torah, Tefillah, Mitzvos, Acts of Kindness and Middos improvement.

Blessed with Diamonds From Rabbi Miller

Posted on June 19, 2019 by Mark Frankel — 1 Comment ↓

Rabbi Avigdor Miller ztz”l was one of the pioneers of taping and diseminitating shiurim and writing seforim for the English speaking public. I listened to his tapes and read some of his books, but I wouldn’t have called myself a chassid. That has changed.

TorasAvidgor.org has been producing a weekly parsha booklet, taken directly from the words of Rav Miller. Each parsha booklet is based on a wide range of the Rav’s tapes and seforim, and is edited slightly to allow for easier reading. For me, every week has been a homerun! It’s longer than the average parsha sheet, but it is packed with amazing ideas that you can actually implement.

Last week it discussed the idea that when we bless others, G-d blesses us, as G-d promised to Avraham, “I will bless those that bless you” (Bereishis 12:3). In the gemora Chullin (49a), Rav Nachman bar Yitzchok teaches that when the Kohanim bless the Jews, Hashem blesses them, and this applies to any Jew or non-Jew at any time. The gemora there learns that even if a non-Jew says “Good Morning”, he will receive a blessing.

Rabbi Miller teaches that if you say “Yasher koi’ach” with some thought of the meaning – “May your strength increase”, then you’re davening for him! Rabbi Miller continues: “Those words now have an entirely different power. And we’re learning now that it’s not going to remain unanswered – in your own life! You’re going to get a blessing for that too. In the measure by which you bless others, that’s how much you will be blessed.”
…
“You’re walking on the street on Shabbos and you say, “Good Shabbos, good Shabbos.” All day long you’re passing by people and wishing them well. And then you pass by and forget all about it. It’s a tragedy to waste the opportunity! So five paces later say “Good Shabbos” to him again. This time he doesn’t hear it. But this time you mean it more.

“And under your breath you should add the peirush hamilos – with a few peirushim! How much thought, how many blessings could be included in a good Shabbos! “Your meals should be geshmak; your wife’s challah and kugel should taste exceptional.” “Hashem should help you enjoy your family.” “You should have a good Shabbos nap and be matzliach in your learning over Shabbos.” “You should get shlishi and it shouldn’t cost you too much money!” There’s so much to think about when you wish somebody a good Shabbos.”
…
“But there is something else here that is very important – maybe even more important than what you just heard – and that is to rejoice in somebody else’s happiness; to have an actual love for the Am Yisroel – a love that causes you to desire the happiness of others.”
…
“Hakodosh Boruch Hu loves His people more than anything else. And so when we fill our days with blessing the Am Yisroel because we love them, we are fulfilling the mitzvah d’oraisah of v’halachta b’drachav – “And you should walk in the ways of Hashem”.
…
“If you want to become a big ba’al dei’ah, a ba’al machshava, a ba’al emunah, then there’s a lot of work to be done. In order to achieve middos tovos, to acquire good character, there’s training you must follow, a lot of important things. And they’re not easy, but they’re worth the effort.

But I’m not proposing that for all of you right now; I’m saying easier things. We’re learning here about an achievement that is immensely easy. And the profit is immensely great. And that is the career of blessing fellow Jews. Now, when I say career, I mean that you must take the ideas that you’re studying here tonight, impress them upon your minds, and consider how to incorporate them into your regular practice, your regular routine of life. Because with a little bit of thought and some planning, you can live a life of “I will bless those who bless you”. Because, tell me, what difficulty lies in this exercise of good character? Nothing really! It’s one of the easiest things in the world to do – to bless your fellow Jew.”
…
“Let’s make it clear to ourselves that this is what we’re in this world for. We’re here to pick up all those diamonds on the floor. That’s our purpose. When a person is discouraged as he walks through the diamond fields, so he’s thinking that he has rachmanus on himself, he has pity on his status in life – “If only this would have happened;” “If only I would be in his shoes” – so he walks through life not even looking where he’s going”

Please read the whole article at https://torasavigdor.org/parshas-naso-blessing-his-beloved-people/

Do yourself a big favor and subscribe to by sending an email to
toras-avigdor+subscribe@googlegroups.com

The Five Minute Seder

Posted on April 15, 2019 by Mark Frankel — 5 Comments ↓

Some people want to have a very fast seder. This guide is for them.

A few years ago a friend asked if I could put together a five minute seder.
Pass it on to anyone for whom it might be helpful.
If you want a more detailed explanation, download The Beyond BT Guide to the Seder.

1) Kaddesh – Sanctify the day with the recitation of Kiddush
*Leader says

On all days continue
Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Boray P’ri Ha-Gofen.

Ba-ruch A-tah A-do-noi E-loi-hei-nu Me-lech ha-o-lam
she-he-chee-ya-nu v’ki-yi-ma-nu vi-hi-gi-ya-nu liz-man ha-zeh.

*Drink the 1st cup of wine. Lean to your left while drinking.

2) Urechatz, – *Wash your hands before eating Karpas.

4) Yachatz. -* Break the middle Matzah. Hide the larger half for Afikoman.

5) Maggid – *Tell the story of the Exodus from Egypt
Here is a summary of the story. (Alternatively go around the room reading in English from a translated Haggadah.)

The main mitzvah of the night is telling about the Exodus from Egypt.
*Pour the 2nd Cup of Wine
*Four Questions are asked

*The answer to the four questions is given.

a)– And you shall relate to your child – four types of chidren/people with different belief levels are discussed.

b)– on that day – explains that we should tell the story on Passover night and not earlier in the month,

Matzah is what we ate in the morning when Israel was rushed out of Egypt with no time to let their dough rise.

Maror captures the bitterness of the enslavement.

e) — Hashem acted for me…” – “In every generation, we should see ourselves as if we had gone out from Egypt.

f) – when I came forth out of Egypt.” –We recite 2 songs of praise to G-d similar to the songs recited when we left Egypt.

*Leader of Seder recites Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Boray P’ri Ha-Gofen.
*Drink the 2nd cup of wine. Lean to your left while drinking.

7) Motzi – *Recite the Hamotzi blessing over eating Matzah before a Meal
*Say Boruch Atoh Ado-noy Elo-haynu Melech Hamotzi Lechem Min Ho-oretz.

8) Matzah – *Recite the blessing over eating Matzah
*Say Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Asher Kidshonu B’mitzvosov Vtzivonu Al Achilas Matzah.

*Eat the Matzah. Lean to your left while eating.

9) Maror – *The Maror is dipped in Charoscs
*Say Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Asher Kidshonu B’mitzvosov Vtzivonu Al Achilas Maror.
*Eat the Maror.

10) Korech – *Eat a sandwich of Matzah and Maror.
*Eat the Sandwich.

11) Shulchan Orech – *Eat the festival meal

Find the Afikoman.

12) Tzafun – *Eat the Afikoman which had been hidden all during the Seder.
*Pour the 3rd cup of wine

13) Barech – Recite Birchas Hamazon, the blessings after the meal

*Leader of Seder recites blessing Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Boray P’ri Ha-Gofen.
*Drink the 3rd cup of wine. Lean to your left while drinking.

*Pour the 4th cup of wine;
*Pour the cup for Elijah

14) Hallel – Recite the praises of G-d
*Leader of Seder recites Boruch Atoh Ado-noy Elo-haynu Melech Ho-olom Boray P’ri Ha-Gofen.
*Drink the 4th cup of wine. Lean to your left while drinking.

15) Nirtzah – Pray that G-d accepts our praise and speedily sends the Messiah.
Sing the songs of the Haggadah

photo credit: dcJohn via photopin cc

Pesach and the Three Components of Emunah

Posted on April 9, 2019 by Mark Frankel

One of the hardest aspects of Judaism is to turn our intellectual knowledge into heartfelt knowledge and then to have our actions reflect that knowledge. Rav Yisroel Salant addressed this issue with heart-focused Mussar learning, while the Baal Shem Tov addressed it with Chassidus (and today Neo-Chassidus). The teachings of Rav Itamar Schwartz (http://www.bilvavi.net/english) are focused on transferring intellectual knowledge of G-d from our heads, into our hearts, and into our actions.

Belief in G-d and His Torah must begin with the knowledge that G-d created the world, took us out from Mitzrayim, and gave us the Torah. The mitzvah of “Telling of the Exodus Story” along with our twice daily mitzvah to “Remember that G-d took Us Out of Egypt” form the foundation of that intellectual knowledge.

However, the telling of the story on Pesach requires a deeper, more ingrained, heartfelt knowledge. In fact, there is a mitzvah to “See ourselves as if we actually left Mitzrayim”. The commentators discuss that this is a difficult mitzvah because we know that we personally did not leave Mitzrayim. We need to use visualization and the Torah provides the Pesach Offering, Matzah and Maror to assist us in this task. In addition, we can consider that we left Mitzrayim, by viewing the Exodus as an ongoing process which will be completed with the future redemption from our current exile. Lastly, Pesach is a night of Hodaah, a night of Hallel, Dayenu, and endless praise of G-d. Gratitude is one of the most powerful tools to develop a connection and love of G-d for all He does and all He has done for us.

Emunah of the mind is accessible, while Emunah of the heart doesn’t need recall – it’s always there. Emunah of the heart is developed by thinking often about G-d during time bound mitzvos like the Shema, constant mitzvos like the Six Constant Mitzvos, and opportunal mitzvos like Chesed Opportunities. The goal is to always feel G-d’s presence. It’s a lifelong process, but the Pesach Seder is the number one yearly opportunity to develop Emunah of the heart.

The third component is Emunah in our Actions. Not only do we need to know and feel G-d’s presence, but we need to act on those thoughts and feelings. Emunah in our actions focuses on acting faithfully to G-d in all we do and by performing His Mitzvos properly, with thought and feeling. According to the Vilna Gaon, the Pesach Seder provides 64 mitzvos in which we can act faithfully to G-d. It is a great opportunity to perform our mitzvos at our highest level of capability.

We can all improve our service of G-d. Pesach is the opportunity to supercharge our spiritual growth with Emunah of the Mind, Emunah of the Heart, and Emunah of our Actions.

64 Mitzvos According to the Gra from R’ Silverstein
in the name of R’ Elchanan Wasserman

1-Kiddush;
2-Kiddush on Wine;
3-Borei Pri HaGafen;
4-Kiddush HaYom;
5-Mentioning Yitzias Mitzrayim in Kiddush;
6-Bracha of Shechayanu;
7-Drinking First Cup;
8-Leaning for the First Cup;
9-Washing hands for Karpas;
10-Bracha of Netilas Yadayim (we don’t pasken like this);
11-Borei Pri Hoadama;
12-Eating Karpas;
13-Dipping it in Salt Water;
14-Bracha achrona (we don’t pasken like this);
15-Shankbone for Korban Pesach;
16-Egg for Korban Chagigah;
17-Yachatz to show Backbreaking Work;
18-Mah Nishtana;
19-Saying over the Story;
20-Starting with the Bad and Ending with praise;
21-Saying the Haggadah Over Matzah;
22-R’ Gamliel’s 3 things;
23-Seeing Ourselves as Leaving Egypt;
24-Thanking Hashem for Taking us Out;
25-Bracha of Asher Gealanu;
26-Bracha on Second Cup;
27-Drinking Second Cup;
28-Leaning for Second Cup;
29-Washing Hands for Matzah;
30-Bracha for Washing Hands;
31-Bracha of HaMotzie;
32-Bracha of Achilas Matzah;
33-Lechem Mishna;
34-Eating First Kezayis of Matzah;
35-Eating Second Kezayis of Matzah;
36-Leaning while Eating Matzah;
37-Eating the Meal;
38-Bracha on Maror;
39-Eating Maror;
40-Charoses for Zecher Mitzrayim
41-Dipping Maror in Charoses;
42-Korech;
43-Leaning for Korech;
44-Eating First Kezayis of Afikoman;
45-Eating Second Kezayis of Afikoman;
46-Leaning for Afikoman;
47-Mayim Achronim;
48-Kos for Bentching;
49-Mezuman for Bentching;
50-First Bracha of Birchas Hamazon;
51-Second Bracha of Birchas Hamazon;
52-Third Bracha of Birchas Hamazon;
53-Fourth Bracha Birchas Hamazon;
54-Bracha on Third Cup;
55-Drinking Third Cup;
56-Leaning for Third Cup;
57-Hallel;
58-Zimun by Hallel;
59-Bracha after Hallel;
60-Bracha on Fourth Cup;
61-Drinking Fourth Cup;
62-Leaning for Fourth Cup;
63-Al HaGefen after Fourth Cup;
64-Simcha on the Seder night;

Why Do We Say Brochos Quickly?

Posted on February 26, 2019 by Mark Frankel

A friend recently asked “Why do we often say Brochos quickly?”. The Mesillas Yesharim helps to explain why, and provides a practical path to the remedy.

In the introduction, the Ramchal points out that serving Hashem is not a natural and automatic process, like eating and sleeping. Therefore, we have to first learn what it means to serve Hashem. Then we need to make a serious concerted effort to improve and reach adequate levels of service, since this is the reason why we were created.

The basis of our service of Hashem, is Deutoronomy 10:12 in Parshas Eikev: “And now, Israel, what does Hashem, your God, ask of you? Only…
– to fear (be in awe of) Hashem, your God,
– to go in His ways,
– to love Him,
– to serve Hashem, your God, with all your heart and all your soul,
– to observe the commandments of Hashem and His decrees, which I command you today, for your benefit. “

The Ramchal writes about each of these components, beginning with the loftiest, summarized as follows:
1) fear (awe) of Hashem – like we would fear (be in awe of) a great and awesome king;
2) walking in His ways – refining character traits and reducing self-centeredness, leading to improved relationships;
3) love – in our heart, and being inspired to please Him, like we would want to please our parents;
4) wholeheartedness – doing mitzvos with a focus on serving and connecting to Hashem, with devotion, not by rote; and
5) observance of all the mitzvos – with all their fine points and conditions.

The reason why we say Brochos quickly is that we are focused on the what of the mitzvah, which is just saying it. However, to serve Hashem properly, we need to also focus on the why – consciously connecting to Hashem through the mitzvos, and the how — doing the mitzvos wholeheartedly, with love, without self-centeredness, and with fear.

Improving our service is a process.
A good place to begin this process is by saying our Brochas each day with a little more focus.
This is what we can focus on when we say a Brocha:
“Baruch” makes us aware that Hashem is the source of all blessing.
“Atah” focuses us on the fact that we’re talking directly to Hashem.
“Hashem” in it’s Yud Kei Vav Kei form, signifies that Hashem always existed and is the source of our existence.
“Elokeinu” says that He is the ultimate authority over all physical and spiritual creations.
“Melech” brings that authority to a more concrete Kingship.
“HaOlam” recognizes that His Kingship extends to the entire universe.

We should continue to travel together on the path of improving our Service of Hashem.

Nobody Told Me

Posted on January 7, 2019 by Mark Frankel — 2 Comments ↓

A Rabbi was talking to a BT and questioned “you’re follow such a big leniency!?” The BT responded, “but you told me I could do that!”. The Rabbi responded, “but that was 10 years ago”.

Parents teach and send their children to schools where they learn about Torah, prayer, and mitzvos. Was it made clear to them that they have to continue learning about Torah, prayer, and mitzvos for their entire lives?

At some point spiritual growth becomes the individual’s responsibility. After 120 (or even after 30), I don’t think blaming our parents or kiruv/high school/beis medresh/shul/ Rebbeim is going to cut it.

Observant Judaism is not about becoming frum, being frum, or staying frum. Observant Judaism is about continual growth. It’s about growing in learning Torah, growing in Prayer, growing in Chesed, growing in our Love of Hashem.

I’m glad somebody told me.

Author: Mark Frankel