Rav Itamar Shwarz, the author of the Bilvavi Mishkan Evneh
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Avraham Avinu’s test of the binding of Yitzchok, which required him to show mesirus nefesh, was a fundamental lesson in how to acquire all levels of avodah. The Mesillas Yesharim says, “Sanctity is at first exertion, and in the end, a gift.” This is not only true of the level of sanctity, but it is true of all the levels after that, which includes even ruach hakodesh and techiyas hameisim.
This is a rule that applies to anything spiritual we want to acquire, even the most basic level. Any spiritual attainment requires mesirus nefesh on our part – if not total mesirus nefesh, which only a few individuals attain, we at least need the minimal level of mesirus nefesh, which is: To exert ourselves just a little bit beyond our regular level.
When one is clear about this and he puts this into practice, he can enter into a life of going beyond his natural capabilities, and herein lays the success in life. If one is not clear about this, he may try hard his entire life and he may attain much, but he will remain in his normal human limitations. A life of practicing mesirus nefesh enables one to reach above his natural level.
The spiritual tasks in our life are daunting. A Jew may have the aspiration to know all of the Torah, which is wider than the sea and longer than the earth – this includes all five books of the Chumash, Nach, all of Mishnayos, the Talmud Bavli and Talmud Yerushalmi, the Sifra, Sifrei, Tosefta, and more – with all of the commentaries of the Rishonim and Acharonim! In addition to this, one also has the 613 mitzvos to keep. Even though we do not fulfill all the 613 mitzvos today, we have plenty of them to keep. And in addition, one is also a husband and father, and he has to provide for his household. He is busy from various responsibilities in life. He has to do chessed, spread Torah to others, and set side time to prepare for davening. When is there time to live and finish everything?!
The true answer is that there is no time! We really do not have enough time to finish everything. What is possible for us, however, is to enter into an inner world (our olam pnimi), which takes us beyond the limitations of This World. When it becomes opened to a person, only then can one reach much more than what he is naturally capable of.
May Hashem enable us that Avraham’s act of the binding of Yitzchok on the Altar should radiate within the depths of our souls.