In our previous Zoomcasts we defined a G-d Centered spirituality emphasizing the goal of developing a deep loving emotional connection with G-d, and the resulting benefits of developing that relationship. This seems to focus on the Bein Adam Lâ€™Makom aspects of Torah Judaism. Surely thatâ€™s not all there is.
As the Mesillas Yesharim makes quite clear, middos and mitzvos Bein Adam Lâ€™Chaveiro, play an essential role in G-d centered spirituality. In regard to Middos, each of the ten steps of the Baraisa (Torah, Zehirus, Zerisus,â€¦) is built on a foundation of eliminating bad middos and developing good middos. The Mesillas Yesharim however provides us with priorities in Middos Development.
In Zehirus, he focuses on the negative middah of distraction, which includes worldly pursuits, dreaming and fantasizing. The antidote is to think about your primary purpose and life, and to stop, and think, before you act, to see if your thoughts and actions are helping you achieve your purpose. When you work on the positive trait of thinking before you speak or act, you realize that this takes a concerted effort.
In Zerizus, he discusses the negative middah of laziness, which prevents us from doing positive mitzvos properly. The antidote here is doing mitzvos as soon as the opportunity presents itself, with enthusiasm. He also dicusses feeling the pleasure of Loving Hashem when doing the right thing. The negative middah of worry and anxiety is also addressed in Zerizus.
In Nekius, the negative middah of desire is discussed. The antidote begins with an awareness of how desire for physical pleasure, for honor and for money, influences our actions. The power of desire can be diminished by feeling the pleasure of doing the right thing. As Dr. David Lieberman says: “the body wants to feel good, the ego wants to look good, the soul wants to do good”. We have to feel the pleasure of doing good, to overcome the hold that that desire has on us.
At the end of Nekius he discusses the centrality of middos development in Avodah Hashem and how much effort must be made to improve our middos. The Ramchal teaches that there are numerous middos, but he focuses on the ones that create the greatest stumbling block, specifically arrogance, anger, envy and desire. The Vilna Gaon in Even Shleimah also teaches the centrality of middos development in Avodas Hashem, and he states that anger, desire and arrogance are the principal bad traits.
Letâ€™s go back to the importance of the centrality of G-d connection in our Spiritual Growth. This, perhaps, is one of the major issues we have in the Frum community. We are not taught about the centrality and immense benefits of the emotional connection to G-d. Therefore, we often do mitzvos, say brachos, and pray without thought, and we donâ€™t receive the pleasure which mitzvos, brachos and prayer can deliver.
I think a major reason for this is that when we begin our Judaism as a BT or a FFB the focus is on what to do and how to do it. At the beginning, weâ€™re not focused on the benefits, or the why, which include the pleasurable emotional connection to Hashem. BTs are usually not ready for this at the beginning. And FFB children do not have enough emotional maturity to develop a deep emotional connection to Hashem at that point of their lives. Thatâ€™s why we have to be thankful to Mesillas Yesharim for give us the step by step guidelines to develop that emotional connection and to get beyond our plateau.
Look out for the Spiritual Growth Zoomcast â€“ volume 4, where weâ€™ll discuss the above issues.