There is a story told over about Reb Aryeh Leib Malin ztâ€l that once a young boy asked him a certain question in learning, and when he told him the answer, the boy didnâ€™t understand. After many times of trying to explain the answer and being unsuccessful, Reb Malin ztâ€l told him the following: â€œI can explain it to you from all different kinds of angles until you understand it. But I canâ€™t give you my level of grasp.â€ (He was not referring to sharpness or memory, but clear understanding).
Once, Rav Shimshon Pincus ztâ€l came to a yeshiva to speak, and in middle, he said the following: â€œI can talk and explain a lot, but believe me: If you would only know what it is to feel like when a person lives with Hashem in his life, you would run after it, after I explain to you how you can get there. You donâ€™t understand how much darkness you are in, what you are missing in life, and how far you are from the truth, from â€œtaste and see that Hashem is good.â€
He continued: â€œAnd you should also know that even if you would ask me how you can taste that feeling, I wouldnâ€™t be able to give it to you. Hashem did not give me the power to be able to give over what it tastes like â€“ the taste of true dâ€™veykus with Hashem.â€
Everyone has special times in which they feel themselves growing spiritually and enjoying this. However, people come to imagine that such elation is supposed to be every second, and that this is what it means to be close to Hashem all the time.
This is a mistake! Being close to Hashem is unlike anything you recognize from until now. A person can live all the time with closeness to Hashem, or chas vâ€™shalom, the opposite. A person has to decide, with total conviction, with clarity, if he truly wants to let Hashem enter his heart.
This is the meaning of, â€œBilvavi Mishkan Evnehâ€ â€“ â€œIn my heart, I will build a sanctuary.â€ It is to truly live with Hashem. It is not merely about thinking about how Hashem is next to us, or to put the four-letter Name of Hashem in front of us all the time. These are superficial methods, as they does not define being close to Hashem. Being close to Hashem means that Hashem is found within oneâ€™s heart.
We cannot really explain what it is to anyone who hasnâ€™t reached it yet. But what we can all do is to firmly believe that it is possible to attain, just as all the other tzaddikim in the past reached â€“ and lived â€“ closeness with Hashem.
Once Reb Moshe of Kobrin ztâ€l said that if lustful people would only know how enjoyable it is to be close to Hashem, they would give up that fake, physical pleasure for the real thing â€“ an intimate closeness with Hashem, which is true pleasure.
In fact, all the various loves that people have on this world, besides for a love for Hashem, is fake love. People who donâ€™t have a love for Hashem havenâ€™t tasted what true love is.
This is the way Hashem made the world; as long as a person remains outside the world of closeness with Hashem, he will never attain it – not even a tiny bit of that inner world.
The way to get our inward reality is through emunah. Part of emunah is to have faith in the many leaders throughout all the generations, faith in their students and in their students who came after them. With faith in our leaders, we can believe the words of the Chazon Ish who wrote that itâ€™s possible for a person at times to temporarily resemble an angel even as one stands on this physical earth, and that such a feeling cannot be expressed to anyone. This is the true feeling of being close to Hashem.
If a person believes in this, he will then be able to truly feel, in a very real way and not in his imagination, a simple feeling no that is no less that how one can feel a table or a chair: that there is a Creator of the world. If a person believes that there is such a feeling he can experience, and he decides to live his life for this goal, closeness to Hashem â€“ he leaves this world of darkness, and enters into a world that is radiant.
If the reader is still doubtful at this point about the words here, then there is no proof we can bring to convince him otherwise. But one thing we can ask of him: For your own sake, and for the sake of the Jewish people, and for the sake of giving your Creator a satisfaction, cry to Hashem every day, hour after hour, and ask Him that he guide you to the truth. If a person really begs Hashem for this, and if he really wants it, Hashem will surely help him get to the truth, that he be able to give a nachas ruach (satisfaction) to Hashem all his life.
 Editorâ€™s Note: Of course, this is not to negate the love we are supposed to have to people, especially to those who are dearest to us, such as our families and friends. It appears that intention of the author is that once a person tastes love of Hashem, his own love will deepen, and his relationships will deepen as a result (see â€œHeart of the Jewish Womanâ€). As for having a like towards various worldly pleasures, it is clear that love for these things is just indulgence and cannot be considered love in the first place.