Learn and Pray For A Specific Soldier

The following “open letter” was received from the Bostoner Rebbe and HaRav Simcha HaKohen Kook. It outlines a plan where soldiers are paired with people who will pray and learn for them. To participate, send an email to maortlmo@gmail.com, saying you wish to pray and learn with a soldier and they will supposedly email you back the hebrew name of a soldier.

An open letter to all Achenu Bene Yisroel

After learning about the heart rendering appeal of the Gedolay Torah to intensify our Tefilos and Torah learning during this very trying time for Klal Yisroel, we have undertaken to join and aid them in their prayers.

The Medrash Rabah and the Yalkut relate that during the war against Midyon, for every one that went out to battle there was a designated person whose task it was to pray and learn for him.

The Great Gaon and Sage Rebbe Chaim Kanievsky shlitah when asked about this tradition pointed out that Dovid Hemelech, as well continued and instituted the practice, that for every individual who was in combat, there was another person selected for the specific task of praying and learning for him.

Therefore in order to continue and accomplish this Minhag, we ask soldiers and/or their relatives who would want a “partner” in Torah and Tefillah to email maortlmo@gmail.com or fax 011 9728 9450027 and give their Hebrew name and mothers Hebrew name without any other particulars such as family name or other identifying factors, so that we may disseminate them among those who heed the call to add Torah and Tefiloh for the sake of those who find themselves in
jeopardy chas v’shalom. Anyone who finds himself or herself chas v’shalom in danger or in shelters because of the war may also feel free to call or email to the
above.

To bond with us and receive a name of your “partner” please email or fax the above.

May Klal Yisroel in the merit of joining together, speedily see a successful end to this trial and campaign as quoted in the Parsha “without loss of life”.

If Someone Asked – Why Do You Believe There is a G-d?

If someone asked, why do you believe there is a loving and kind G-d, who created and is still involved with the world, what would you answer?

There seems to be at least three approaches

1) Philosophically through First Cause (Cosmological Proof), Design, Planning and Purpose in Nature (Telelogical Proof) or one of the many others

2) Experientially – I know I exist even without proof because I experience my own existence. In the same way, I have experienced G-d’s existence through mitzvos, davening or simple Emunah.

3) Tradition passed down from generation to generation of G-d’s role in the Exodus and the giving of the Torah and other G-d – man communications throughout history.

Which of these is the one that brings you closest to G-d?

Which of these do you think would be most beneficial for a non Observant person?

A Modest Proposal for Ending the Shidduch Crisis (with apologies to Jonathan Swift)

Over the past few months I’ve started going to a shidduch club. Eshewing the traditional matchmaker model, our club essentially conducts a good natured swap meet for humans, each of us describing one or several singles we know, in the hope that someone listening will come forward with their beshert.

Aside from our fastitidous attention to the laws of proper speech—all singles are described anonymously with a contact person’s phone number to locate them, what I like best about our club is its openness. We handle anyone—and I really mean anyone. Ashkenazi, Sefardi. Litvish, Chassidic, national religious, young, old, short , tall, healthy people and people challenged by physical or mental handicap, even fat people (whom have the hardest time of all) . We like to think that everyone deserves to find his or her beshert and no one is ever turned away.

It is a heady undertaking. When the meeting ends—it takes about two hours in total, I’ve got a notebook full of descriptions of eligibles and strains of Oh Yishama running through my brain.

But then I phone up the Mom’s of singles that I know to “redt” someone I heard about at the meeting and the music in my head abruptly switches off. No one seems to buy what I am trying The answers go something like this:
“No, he’s hassidish (or sefardi or litvish or too young or too old) … Or he/she is too short, small or (worst of all) too heavy. As I put the phone back into the cradle I feel like yelling.. What is going on here??. I feel like yelling. Doesn’t my friend realize that her daughter is thirty five years old.What is she expecting will happen??

Look I’m not naïve. I know that today the Jewish people is a tapestry of diverse groups each with its own subculture, but c’mon….

It isn’t forbidden for an ashkenzi to marry a sefardi or a litvak a hassid or a tall girl to marry a short boy or anyone to marry anyone fat—and unlike ethnicity, weight can be changed.

I”d venture to say that a change in our shidduch mentality would probably promote better health overall. If we readjusted our concept of beauty to include the fuller figure, eating disorders would quickly disappear just as if more ethnic intermarriage would minimize the incidences of Tay Sachs, Guachers and other Ashkenazi genetic scourges.

People who don’t share a common ethnicity( or body type or body size) aren’t necessarily high risk for divorce. Of course, couples need to be attracted and to communicate but people have many different points of contact. A couple may share a love of music or hiking and we all share a common legacy the Torah which provides more than enough to talk about.

This kind is the fuel thinking (he’s too litvish, she’s too fat) is the fuel behind the current much touted shidduch crisis. I know several no longer young women who have been waiting for Mr. ethnically and religiously “right” for so long that they have probably lost their chance to become mothers.

It is especially infuriating to watching my BT friends following their FFB mentors in adapting this narrow minded and self destructive mindset, even more so when one considers that our secular brethren hook up with people from any ethnic or religious background.( although they too are prejudiced against the scale challenged) .

If we want to insure our survival and by that I mean, giving the maximum number of our people a chance to procreate we are going to have to rethink our shidduch choices. Who knows what that may create. Ashkesfards, chassido-litvaks, a new appreciation for the Rubens figure and other interesting developments .Vive la revolution.

Anxious Ima has started a blog at A Thin Thread of Faith.