My personal life calendar operates around the great upheaval through my discovery of Yiddishkeit. If that is “year 1”, then 10BC (Before Change) was my Bar Mitzvah, and 5AD (After Discovery) was when I got married. This being the case, there were other notable events which had far reaching consequences as well. And, like they say, timing is everything.
In 2BC, my father was remarried, this time to a non-Jewish woman. I secretly would have preferred that he marry the Jewish woman he had been dating a few years back, but, alas, he decided this wasn’t to be. (She was quite upset, I happen to know.) Nevertheless, he’s my dad, so I celebrated with him in the Hall on the lake, and I wondered what was going through my grandmother’s mind as her siblings paraded around her. Perhaps it made no difference, since her husband, my grandfather, had done the same thing.
In 1BC, my brother, faithful to the ways of his avos, became engaged to a non-Jewish woman as well. A very nice lady, she was, and I congratulated him on his choice and wished him the best. However, as he was making his plans, my life went on, and the wedding wouldn’t be until 2AD.
In 1AD, my brother announced he was to be wed in a church (they liked the stained-glass windows, they said). Already I had a bad feeling about this, since in 8BC, I attended a cousin’s wedding in a church, and felt quite nauseous while sitting in there. (Perhaps it was that statue on the wall accusingly staring at me.) But now, more than ever, I was quite troubled. When I asked our local posuk about going into a church, he answered that he would think that if an Arab is chasing me with a knife it might be permissible, but probably not. The strong language was so I would get the picture.
In 2AD, life was so confusing. Despite knowing the direction I wanted to go, I still had so much to sort out. Did I really care if my brother married someone not Jewish? Really really? None of the terutzim regarding intermarriage sat well with me at that early stage, but I had to chose a derech…and stick with it. I understood what the rabbis say, and felt they were right, but what about my family?
I told my brother I wasn’t going. He thought I was joking…I wouldn’t be best man at his wedding?? I’ll skip the blood and gore…it was awful. Devastation doesn’t even come close. My father’s blood pressure became a steady 400/200. It was actually a relief when he stopped talking to me (although perhaps five years was overdoing it a bit.) My mother did understand to some extent, but cried anyway. And now, in 20AD, my brother still hasn’t said a word to me, despite numerous attempts to reach out.
My extended family was horrified. I could not help but think that this was some sort of chillul H-Shem, despite the rabbis telling me it was the opposite. But how could that be? What does my family think about orthodox Jews now? They’re not exactly running to their local kiruv center. How could I have answered my father’s main objection: “You danced at my wedding, didn’t you?! What happened since then?” See? Timing is everything.
I was alone. I just threw my family over a bridge. Goodbye family. And did the rabbis understand? I wondered. So there I was at 2AD, thousands of miles away and nothing to say. Looking back, I know that not going was the right thing. I bet, though, that it could’ve and should’ve been handled much differently, but that’s in the past. But what I didn’t know is that my whole experience had a name!