In the Sefer, Before Hashem You Will Be Purified, the following is brought down from Rav Soloveitchik’s 1976 Teshuvah drasha:
My religious world-view was formed not only through learning Torah, but also by me religious experience…I continually refer to the the two traditions of Torah learning — halakhah and that or religious life and feeling — the enthusiasm, the love of Hashem, the yearning for Hashem… The first is relatively easy to impart; I can give long lectures on shofar, the halakhot of teshuvah, the Avodah, etc. with great depth and thoroughness. Yet what is easy for me [to explain] regarding the first tradition is very difficult regarding the second tradition.
To recount what Jews of earlier generations–not only the Gedolei Yisrael, but Jews in general — experienced on the Yamim Nora’im — the yearning, the nostalgia that overtook one’s entire being — to impart the emotion is almost impossible. As a child, I remember how infectious that emotion was: I felt the same yearning as everyone else without really understanding what exactly I was yearning for. Those emotions which overtook me as a child stimulate me still today, and my whole Weltenschauung, my whole religious philosophy, is a result of this experience.
Contemporary Orthodoxy is well ground intellectually. In spite of this, however, its followers lack passion and enthusiasm. This deficiency is especially evident on Rosh Hashanah and Yom Kippur.
How can a Jew pray on Yom Kippur and not feel the greatness, the fire and holiness of the day? How can I possible impart such an experience? Perhaps one can begin to awaken the ecstatic feeling by discussing the customs and laws which we observe on Yom Kippur. From within the allegedly dry confines of Jewish law, there is an awesome, warm, enormous world — there is a definite transition from Halakhah to service of Hashem. Perhaps through such a discussion, the audience will be awakened to the religious mood that a Jew must find himself on Yom Kippur.
Originally published in Sept 2007