Answering Questions

By Elyah Leboff

As a religious Jew, it is almost inevitable that you will be asked questions about Judaism. There is a tendency to overreact to such encounters, viewing them either as a great outreach opportunity, or as a holy war. Due to this, questions are either completely misinterpreted, or fired at with a machine gun when a water pistol would suffice. What could have been a pleasant encounter often turns into an ugly debate. In this post, I hope to point out some of the most serious errors to watch out for when answering questions

1. It’s okay if people disagree with you. It is a sign of maturity and self-confidence to accept this. Furthermore, it is unrealistic to expect that you can force other people to think exactly the way you do.

2. Distinguish between a question and a statement. Recognize that you are not always being invited to share your opinion. For example, if someone says, “I think Judaism is out-dated,” the most appropriate response would be, “Oh.” Starting to debate would only make you appear hostile and intolerant.

3. Short and sweet. Even when someone asks a question, keep in mind that they might not necessarily have the patience for the most elaborate answer that you are able to present. Start with a simple “yes,” or “no,” you’ll be surprised how often you won’t need more than this!

4. Clarify the question. Asking, “What do you mean?” or, “What do you think?” can be very helpful for doing this. Until you understand the question in very specific and concrete terms, it is practically impossible to give a satisfactory answer.

5. Make sure your answer is appropriate for the questioner. Sometimes a person may be sincere about his question, yet his dedication to Judaism may not be strong enough yet to handle certain information. For example, someone who is not yet capable of being Shabbos observant, yet is asking to learn the laws of Shabbos. Under such circumstances it may be best to politely delay giving a response. The answers, otherwise, are likely to do more harm than good.

6. “I don’t know.” Is okay to admit. The humility to admit your limitations, expressing confidence that an answer does exist, and perhaps an invitation to read something or meet someone who does know, will probably make a favorable impression. On the other hand, fumbling your way though a half-baked answer is not very likely to impress anyone.

7. Dealing with family requires a serious examination of your relationship. If communication has generally been difficult, and support has generally been lacking, wielding the “absolute truth,” is not going to suddenly be a magic spell to win anyone over to your point of view.

8. Answer a person’s other needs. When you take the initiative to provide a person with food, honor, respect, sympathy, and empathy, this is likely to have a much greater impact than answering their occasional philosophical doubts.

4 comments on “Answering Questions

  1. The Oral Law is one of our most important concepts, yet it is one of the most difficult to explain corrrectly.

    Sincere questions from the not yet observant often concern hashkafah topics that are not emphasized in most of our schools.

    Referring the not yet observant to Torah web sites like: http://www.aish.com, http://www.njop.org, http://www.ohr.edu and http://www.torah.org may be your best option when:

    [1] You do not have the knowledge, time or patience to answer correctly.

    [2] You want to avoid a fight.

  2. We should be aware of the statement disguised as a question. For example, if someone asks “doesn’t Orthodox Judaism treat women as second class citizens?” you are probably encountering a strongly held opinion rather than an inquiry.

    I think it’s good in some cases to give a partial answer. For example, if a non-observant person asks about Sabbath observance, we can explain the special rituals, meals and services, along with the caveat that full observance includes a number of restrictions that can be discussed at another time. After all, many of us made our transitions and commitments gradually, and I think we can provide others with the same opportunity.

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