Being Before Hashem In Whatever We Do

All of the Torah is holy. Every bit of it. Every letter of every word. Lists of names and the Ten Commandments are equally holy. Yet, it is inevitable that certain portions of the Torah speak to us more than others. It may be the content. It may be the circumstances or timing when it was read. It may be other things. Last week’s sedra has a פסוק/verse that I think is especially well timed for this time of year. And I think that at any time it could be a fair motto for guiding our attitudes and choices as Jews.

תמים תהיה עם י-ה-ו-ה א-להיך Be whole with Hashem your God. This mitzvah (according to Ramban it is to be counted as a positive commandment) is stated after the Torah warns us away from various manners of foretelling the future and divination. Right after this mitzvah we are told to listen only to a true prophet. Smack in the middle of this contrast is the command: be whole with your God!

Hizkuni explains the idea ‘tamim’ to be a matter of wholeness; that we shouldn’t think that we can be in awe of anything aside from God. This indeed happens, as Hizkuni points out from the Kutim who were in the Shomron, described in the book of מלכים/Kings as ‘they feared God and worshiped their deities.’ In contrast to this, says Hizkuni, we need to be a whole, unblemished vessel filled with only one thing; that means we must be wholly with God in all our actions and all our thoughts. So said King Solomon in משלי/Proverbs, בכל דרכיך דעהו – in all your ways know Him.

We marked the anniversary of the passing of our holy teacher and guide, Rav Avraham Yitzhak HaCohen Kook, this past erev Shabbat. In his book, Musar Avicha, Rav Kook explains the above idea from Proverbs (my translation).

“A person must seek the Holy One in all the ways that he acts. When he is busy with prayer he should seek the Holy One in the understanding of the issues of prayer and appropriate intent with a faith of the heart concerning those same matters of prayer. He mustn’t seek at that time knowledge of other things. Since he is presently engaged in this particular service/worship, the Holy One so to speak is present beside him specifically in this manner; and so that is how he will find Him, and not in some other place.

And when he is engaged in Torah study he must know that he will find the Holy One when he delves deeply to understand a matter in Torah clearly, and to retain and reveiw it well. In this he will know the Exalted One through His Torah, and not in another manner; because at this moment He is revealed in this way.

And so when a person is busy with an act of kindness to benefit his fellow, then he should seek the Holy One only in deepening his attempt at understanding how to benefit his fellow with some great, suitable, and lasting good.

And so in all the manners that one acts. Truly there is nothing in the world that is not for His Exalted honor. Therefore whatever one does should be His command and His will, and through those actions he should seek the Exalted Presence. When one tries with all his mind and abilities to do whatever he is doing completely and wholly in all manners of complete absorption, he will find that he knows the Holy One in all activities. The word ‘in’ means ‘within’, that in the very path or activity one can know the Holy One.”

In an additional note from one of Rav Kook’s notebooks, it says, “when someone does something wholly, whether in thought or deed, he should rejoice in his lot and not pursue anything else at that moment, because the entire universe is folded before him in that specific thing.”

Rav Kook once expressed a wish. “If only all my days could be in prayer.” The truth is, our sages seem to have taught us otherwise. We aren’t capable of only praying all the time! But the rav’s intent was that in everything, at every moment, he wanted to experience clearly that he stands in the Presence of God.

Rosh Hashanah is in a bit less than a month. That is the time that more than any other we recognize God as King in His world. But we can bring some of the holiness and wholiness of that recognition and experience into every day and every thing we do, if we are wholly and solely intent on recognizing Him in His world. In the King’s realm, everything is truly His. All that His subjects do is truly His. All that they have is a benefit of His rule and presence and grace. Nothing occurs outside His will.

The month of Elul is especially a capable time to develop the constant awareness of God’s presence. It is a time especially suited to direct ourselves in all that we do to recognizing and experiencing His presence. In all your ways know Him. In everything, everything! that you do, know Him.

May Hashem bless us that this year we will universally know His Presence, like the waters cover the oceans.

One comment on “Being Before Hashem In Whatever We Do

  1. Rabbi Scher,

    I’ve come across opinions that the use of segulos (or some segulos) runs counter to temimus. What’s your take on this?

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