Hanging on a Shidduch

By Sharon Mizrachi

The frum community at large has been inundated with articles, lectures, strategies etc. about the current “Shidduch Crisis”. Many have opined the evolution, source, cure, etc., and yet, the crisis continues. Is the problem a result of the influence of the hedonistic & materialistic secular world in which we live? The economy? The sense of entitlement of our young adults? The individuals who perpetuate the crisis? The shadchanim? The parents? The peers? The rabbaim? The milkman??

Of course, there is no simple answer or solution to the “crisis”, but there is one issue I have never seen or heard discussed which is a fundamental problem in the way shidduchim are conducted. That is, communication & yashrus.

As a shadchan, I have experienced a lack of communication in shidduchim. In one shidduch, the girl would only speak to me (the shadchan) through her mother and all communication was based solely on “rules” learned in seminary. The boy would only communicate to me via text and was adamant that his Rebbe in Yeshiva said there should be an engagement by the 5th date or the shidduch must be broken off. The outcome? They are, BH, happily married with children! Even though I, as the shadchan, did not subscribe to their dating philosophy, they were 100% in sync (which is why I thought of the shidduch in the first place!). Clearly, this approach worked for them & I had to facilitate the shidduch accordingly. Although their communication was less than optimal for me, it worked for them. This was an interesting exercise for me in learning how to speak to your audience, a tool useful far beyond the realm of shidduchim.

As a parent, I have experienced both a lack of communication & yashrus. Was the girl/boy even told about the potential shidduch? Parents should not muddle through the minutiae of every prospective shidduch with their children, but how about telling them “I’m looking into someone for you”? Or, giving your children a few details about the shidduch, sans names, and asking them if they are interested in moving forward? Have you made a reasonable effort to research the shidduch? Was your child involved in that research? As the parent, have you communicated with the shadchan in a timely manner?

When you’re the one waiting for an answer, it’s hard to know at what point that waiting time goes from reasonable to ridiculous. Were you yashar in stating your interest (or lack thereof) in the shidduch? Someone who is truly interested will jump on it. If not, do a chesed to everyone involved and tell the shadchan either “it’s not a shidduch”, “my child is busy now”, “this shidduch is not quite what we are looking for”, “the timing isn’t right”, “our goldfish died and we’re observing aveilus through shloshim” or simply “we’re not interested now, but thank you for your efforts?”. Put yourself in the other person’s shoes; are you conducting yourself b’derech eretz?

The damage to the self esteem of a young adult (yes, even boys) by leaving them hanging affects future shidduchim. Anyone in shidduchim can tell you it’s difficult to ascertain what constitutes reasonable hishtadlus, but be mindful that we are dealing with living, breathing, feeling human beings here, so please don’t leave a fellow Yid…
Hanging On a Shidduch

8 comments on “Hanging on a Shidduch

  1. Steve Brizel:

    R. M. Willig was 100% correct in stating that the Shabbat table is the most normal place for young men and women to meet.

    Unfortunately, lots of people where I live have a strict rule against inviting male Shabbat guests and female Shabbat guests at the same time.

    They are never willing to make any exceptions, not even to make a match that they are very eager to make.

    If you are a man, you could visit them for 25+ years and NEVER meet any of the single Jewish ladies that visit them also.

  2. Yashar Koach Sharon! Unfortunately in today’s world (the world of everything “I”) common courtesy isn’t common. People have become more self absorbed and think less about others. This is a middah that we all need to work on. It will not only help people find their b’shert, but also strengthen their relationships. Hatzlacha to all!

  3. I once heard R M Willig state that the Shabbos table was the most normal place for young men and women to meet in a totally no-pressure location, whereby they could then take the initiative, if they desired, to pursue a potential shidduch opportunity. FWIW, the latest YU “To Go” publication discusses issues relating to shiduchim, dating and marriaage with input by RY, Rabbbonim, mental health professionals and shadchanim. It is must reading for anyone interested on this subject.

  4. Regarding Mr. Cohen’s comment above:

    Getting happy consent from all the parents is a really good thing, regardless of the overall shidduch process format—not only because their advice is very helpful and normal family life going forward will include them, but also because they pay for the wedding!

  5. Bob,
    Exactly my point. Somewhere along the line, “common courtesy” became less common.

  6. Regardless of how intricate or arcane, or maybe maddening, the rules for shidduchim become, common courtesy remains an absolute necessity.

  7. In the world of Orthodox Jewish dating, there should be no parental involvement and no matchmakers; just single Jewish men directly approaching single Jewish women.

    Jewish singles must be allowed to meet each other directly and speak to each other directly and plan their dates directly and make marriage proposals directly.

    We must eliminate the stigma attached to “talking to girls” and “talking to boys.”

    We must eliminate parental involvement and grandparental involvement and matchmakers.

    Yes, I know and greatly respect what the Talmud says about this; but it simply does not work for most American Jews, and it never will.

    Getting Jewish singles married is much more important than vainly struggling to fulfill all the customs practiced by Jews 20 centuries ago [which I respect greatly].

    ELIMINATE THE MIDDLEMAN!

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