Many veteran Chozrim Bâ€™Tshuva grapple with the problem of â€œplateauingâ€. The epiphanies and ecstasies of our journeys beginnings become ever-fading memories nearly lost in the mists of time. We yearn for those tempestuous days when every Torah thought was revolutionary and every insight was likely to generate a paradigm shift wherein one conceptual world view is replaced by another. Such insights fast-tracked our spiritual growth, empowered us to make major lifestyle changes and fueled our passion for Torah, Jewish community and our integration into Kâ€™lalYisrael. As months turned into years and decades we found ourselves confronted with the same sort of enthusiasm killing rote-Mitzvah-performance and been-there-done-that Torah study that dogged our FFB brethren. Now as we gray about the temples weâ€™ve â€œarrivedâ€ as solid/stolid, well-established members of the Torah middle class. Yet in quiet desperation we ache for some miraculous elixir that will jump-start our growth and ascent.
The Izhbitzer Rebbe, HaGaon Rav Mordechai Yoseph Lainer OBM was the scion of a great Rabbinic dynasty and a leading disciple of the Chasidic schools of Przysucha (Pâ€™shischa) and Kotzk. In time he formed his own school. As a Rebbe-Chasidic Master in his own right he groomed and mentored such towering intellects and soaring spirits as Rav Leibeleh Eiger, Rav Tzadok-the Kohen of Lublin, his sons the Bais Yaakov and Rav Shmuel Dov Asher-the Biskovitzer and his grandson the Radzyner-Rav Gershon Henoch, the Baâ€™al HaTâ€™cheles zecher kulom lâ€™vracha.
Chasidic folklore has it that when Rav Mordechai Yoseph first visited Przysucha the Rebbe Reb Binim challenged him toâ€¦â€œsee whoâ€™s tallerâ€. Standing back to back, the strapping Rebbe towered over his diminutive neophyte disciple. Still, the Rebbe Reb Binim graciously conceded â€œNow Iâ€™m the taller one. But youâ€™re still young. With the passage of time you shall growâ€ clearly implying that, ultimately, Rav Mordechai Yosephs level would exceed his own. That the student would grow taller than the mentor.
It was the Rebbe Reb Binim who first nicknamed Rav Mordechai Yoseph the Mei HaShiloach â€“ â€œThe Waters of the Shiloahâ€. This refers to the Silwan Brook that, by tradition, flowed slowly and deliberately through the Bais HaMikdash Courtyard. This flattering moniker is the Hebrew cognate of â€œstill waters run deepâ€. The Rebbe Reb Binim said of Rav Mordechai Yoseph â€œHe is like the waters of the Shiloah which flow unhurriedly and reach the deepest depths.â€
The Rebbe Reb Binims assessment of the Izhbitzer was both apt and prescient. His Torah insights, and those of the school that he formed, eschew superficiality. While firmly anchored in Torah and Chasidic tradition the Torah of the Izhbitzer school is ground-breaking and, often, radical. An Izhbitzer insight turns everything we knew, all of our conventional Torah wisdom, on its ear. Not by overturning the apple cart but by digging more deeply and, as in the game of Boggleâ„¢, by shifting our vantage point. By turns genuine, profound, authentic and revolutionary the Divrei Torah of the Izhbitzer school have the power to help those of us who have flat-lined spiritually rediscover our red-blooded beating hearts and those of us on autopilot along the broad, well-traveled Torah information super-highway blaze new trails and ascend the roads less traveled.
This series, concentrating on the Parsha or the Jewish calendar, will attempt to draw still waters that run deep from Rav Mordechai Yosephs wellsprings for imbibing by the English speaking public. It is hoped that the refreshing Mei HaShiloach will serve (Mishlei 25:25) â€œAs cold waters to a faint soul, so is good news from a far countryâ€ to recapture our youthful ardor to ascend for life.