Every Parent’s Worst Nightmare

NYPD Commissioner Ray Kelly accurately described it as, “Every parent’s worst nightmare.”

Nine-year-old Leiby Kletzky of Boro Park, Brooklyn finally convinced his mother that he was old enough to walk home alone from day camp. It was only seven short blocks to their home, and she had gone over the route with him beforehand to make sure.

Only he never made it home Monday evening.

His family called the police when he didn’t arrive home. Literally thousands of volunteers combed every inch of the blocks between his home and the day camp.

The break came when Leiby was spotted on a surveillance video, talking to a man outside a dentist’s office. It seems that Leiby had made a wrong turn on his way home and asked for directions. Then Leiby got into the man’s car, a Honda sedan.

The dental office was already closed for the night, but determined police detective work helped them track down both the dentist, who didn’t live in New York, and his receptionist. They went into the office and examined the dentist’s patient records.

The search ended in the early hours of Wednesday morning at an attic apartment not far from the boy’s home. The person of interest made a full confession to the police, including information about where the boy’s body could be found.

He confessed that he had killed the boy.

Other than a minor offense, he had no prior arrest record, no accusations or allegations against him. There were no hints. No one could have known in advance that he would commit a crime like that.

We live in a dangerous world. Even in a tight-knit community, children can get badly hurt.

How do we protect our children? We can’t keep them in a bubble forever. Keeping them in a bubble would be even more dangerous, because once out of the bubble they wouldn’t know how to stay safe.

The only solution that works is to drill children in an age-appropriate manner never to talk to strangers, never ever to get into anyone’s car, to not allow themselves to be snatched up, to not go inside anyone’s house, even someone who speaks Yiddish or Ivrit or Russki or looks Chassidishe or is wearing a yarmulke or long payos “just like them.”

It also has been suggested that a child in trouble can be told to “trust a mother,” that is, if the child sees a mom with a stroller and/or young children of her own, that the child can ask the mom for help (but not a strange adult without children).

Jewish mothers have been accused of being overprotective. But when are we not being protective enough? Every concerned parent has to find this balance between watching over a child and allowing a child independence. When is a child old enough to walk by himself/herself to a friend’s house? To cross the street alone? To babysit for a neighbor’s child? To stay home alone one night? To ride the city bus or the subway? To walk home from the park, or from school, or from day camp? To walk with a group of other young people home from shul or from a Shalom Zachor late on a Friday night?

We can’t lace our children into armor or insert electronic tracking chips into their shoulders. We can try to arm our children with common sense and a sense of self-protection, to yell or run away, to not allow anyone to touch them in the wrong place, even someone they know, to tell their parents anytime they feel afraid or when told to “keep a secret.”

Regrettably, there are those of our own, those who look like Orthodox Jews and dress like Orthodox Jews and talk like Orthodox Jews, who can and do commit such crimes against children.

Hopefully the monster who did this will be locked up in prison for the rest of his life. It won’t bring back Leiby Kletzky, but will prevent any other children from being this person’s victims.

Can we prevent the next tragedy?

Jewish Power Lunch

This post was first posted on Healthy Jewish Cooking and the author’s BT story can be found here.

We’re told that if we eat the right foods, take the right supplements, eat at the right times (and with the right people), exercise, and so forth, we’ll see powerful changes in our lives.

The teachings of the Chassidic mystics, which can be simply defined as “applied Kabbala”, show us another food-related way to power-up. It seems that what we eat, while important, is less important than what our spiritual experience of eating actually is. In a way, eating is ¹prayer.

Likutey Tefilos is a collection of indelibly moving prayers on every topic–you can say the prayers as is, or use them as a springboard to your own personal prayers. It was written and complied by Reb Noson, Rebbe Nachman of Breslov’s primary student. Reb Noson was instructed by the Rebbe to take his ²teachings and turn them into prayers. He taught that knowledge accumulated without then applying it to one’s life and using it to strengthen one’s personal connection to the Creator, isn’t really knowledge at all.

It isn’t just Breslov Chassidus–Jewish wisdom across the sects and centuries has always insisted that one who is a scholar must be changed at his core by his scholarship–otherwise his scholarship is hollow, indeed.

In the introduction to prayer 47, in Volume 3 of the collection called The Fiftieth Gate (a translation of Likutey Tefilos published by the Breslov Research Institute), we read: “When a person eats only to satisfy his soul and not due to physical desires, G-d feeds him from the trait of truth. Then, when he praises G-d with the power that he derives from such eating, he speaks words of truth. Then this person can perform miracles.”

And: “If…a person is steeped in the desire for eating, G-d hides his countenance from him, and the person is far from truth.”

At the highest level are those who eat only in order to say the blessing over the food as well as because they must in order to live and serve G-d. That level is truth. The rest of us must start from “where we’re at”. Where we’re at can vary widely. Are we mindlessly pigging-out on entire bags of chips or containers of ice cream? Is there a reason that overeating and binging invokes the name of an unkosher animal rather than, say, the kosher goat, which also eats everything in sight?

Are we gourmets, constantly focus on creating and/or consuming tantalizing dishes whenever possible and not just in honor of Shabbos and the holy days? That was one of my weaknesses–I loved the process of creatively cooking and lovingly feeding people and, I admit, receiving praise for my efforts.

Are we rigid about the nutritional content and energetic balance of our foods, unable to bend at special occasions or when guests in people’s homes or unable to allow others to eat what they like?

For me, keeping the weekday meals simple, usually vegan, with the focus primarily on health, was a great place to start. I was first inspired to do this a few years ago when I heard someone say that “she couldn’t help it if she simply preferred the best of everything”. She insisted on travelling out of her way and mine to purchase an extremely expensive, hard-to-find chocolate (one with all the foodie bells and whistle). I don’t recall all the details but what springs to mind was that the chocolate had a delirium-inducing cacao percentage, was made with beans grown organically at the top of a mountain on a tropical island, hydrated by spring water hauled by hand up the mountain in golden buckets, then, when ripe, handpicked by poetry-spouting children under the age of seven, wrapped in handmade linen paper and flown business class directly to the Upper West side. Or something like that. I might be exaggerating a bit.

I had a horrifying shock of self-recognition, albeit I wasn’t that extreme or that extravagant. Seriously, anyone can spend their life cultivating and refining their tastes and strengthening their desires so that they constantly long for the rarest and the best. This does not a meaningful life make.

Yet, this has largely become America’s mainstream food culture. Think the Food Channel and designer kitchens that take two years to build. Think Chicago suburbanites who can easily tell you where the real foodies eat when in Sardinia, Madrid, or Taipei.

We’ve been Frenchified! The American Coasts (and places in between) are now rife with deadly earnest oeno-gastronomes who pepper everyday chat with terms like affineur, artisanal, and achiote.

This lurch towards Roman-empire scale food obsession (what next, ³vomitoria?), has had an effect on America’s sub-cultures, too. American Jews of all stripes from the most secular to the *Super-Orthodox have their share of gourmandising/gourmeting going on at a scale never-before seen. And not just at weddings and bar mitzvahs. Jewish magazines are packed with glossy food photos, recipes by Kosher-chef superstars, and glamorous table settings. There seems to be a food-style war going on between the two glossiest of these magazines.

For some reason, it’s easy to forget that Judaism is less a religion than a totally-encompassing life path. It’s easy to forget that how we approach eating is intricately bound with how we approach Judaism and and also tied in with what we understand our life-purpose to be.

In case that’s all a bit too heavy, here’s something light: my latest favorite hot-weather Jewish power lunch.

Jewish Power Lunch for 2

1 ripe avocado, peeled and diced

1 cup mixed sprouts (clover, broccoli, alfalfa is nice)

1 cup sprouted chickpeas (optional)

2 scallions, sliced

handful of sprouted or toasted pumpkin seeds or almonds

1/4 cup chopped fresh herbs such as cilantro, parsley, mint

2 cups mixed lettuces

Juice of one lemon

Pinch of chipotle chile powder

1 teaspoon Bragg’s liquid aminos or your favorite soy sauce

Wash lettuce and scallions and check for insects. Toss all ingredients together in large bowl.

¹Prayer in the Jewish sense isn’t about pleading with G-d to give you what you desire. (Although that is sometimes part of prayer). The Hebrew word for prayer is tefilla which is related to the word for judgment, lehitpallel. Prayer is the time where, while conversing and connecting with G-d, you also reflect on (hence, judge) yourself.

²Each of these prayers can be used as part of a comprehensive applied study of one of the Rebbe’s lessons from his powerful magnum opus, Likutei Moharan.

³There probably were no such things as vomitoria at Roman banquets. Scholars say the vomitorium is most likely a myth.

*Super sounds so much nicer in these times than Ultra.

Expanding the Backyard

One of the things that initially excited me about find beyondbt.com was that the website/community allows me to interact with fellow Jews who are growth-oriented and get advice from others. As a parent of a boy entering 6th grade, a daughter entering 4th grade, and a daughter entering kindergarten I am always looking for eitzos (advice) on parenting.

Growing up with parents who were both politically and religiously fairly Conservative/traditional I was, ironically, given pretty much free reign in terms of set rules in our home. Aside from the standard “let me know where you’ll be and who you’ll be with” my parents were not to strict when it came to what I read, watched on TV, style of clothing I wore, or what music I liked. Thus, growing up in the 1980s I ended up reading, watching, wearing, and listening to things that, for sure, would raise eyebrows within some Orthodox circles (and probably a red flag with the words “At-risk” printed on it).

We are blessed to live in a thriving frum community, with great chinuch options, and my children are surrounded by positive influences. So far, so good. However with the trend of those raised in observant homes keeping “half-Shabbos” (a term that describes teens and adults using their cell phones to text and go online with on Shabbos) and the constant danger of kids-at-risk rearing its’ not-so-attractive-head I, like most, am concerned about my own children.

Recently my wife had the opportunity to speak with a father of 7 who has, with much help from his wife, raised fairly “normal” frum kids. She asked him what their secret was, and he said simply that they let their kids have choices within defined parameters. When my wife told me this, I said that it’s sort of like making your backyard a little bigger so your kids feel that they have more room to play. For a few years, as I look back now, I’ve been doing this unconsciously.

There are always, in our family, issues like: the yarmulke vs the baseball cap (on top of the yarmulke), the skirt is “too long” vs “too short”, my friends watched parents rented this movie and why can’t we, etc. I think that most of us can make our own list. Now, my kids are far from perfect, but we have tried to raise them to know what’s expected of them. Overall, they are good kids. We attempt to be aware of what they watch, give them choices of what to wear (in the summer, when they are don’t have to wear school uniforms and follow dress codes), and let them think they have a little freedom about what they listen read and listen to (BH they don’t read beyondbt.com or all of our tricks would be for naught).

I think, based on what the conversation my wife had, that we are going to take on a much more active role in structuring the choices we give our own children. Hopefully (with a lot of davening) they will find enough leg and elbow room within Torah Judaism to stretch out and get comfortable.

I’d love to hear any advice or thoughts about what seems to work and not work with raising kids.

Starting the Parsha Earlier In The Week

We know learning Torah is one of the most important activities we can do, yet there are probably many weeks when we don’t look at the Parsha till late in the week or on Shabbos.

We might use lack of time as our alibi, but we probably had time for some Internet reading or other non-essential activities.

It’s important for us to be very familiar with every Parsha and the prescription for that is Shnayim Mikra Ve-Echad Targum.

As we mentioned previously, there are prominent Poskim who hold you can fulfill the requirement by reading the Hebrew once during the week, reading the second time along with the laining on Shabbos and using an English translation such as Art Scroll for the Targum/translation component. If you’re not already accomplishing Shnayim Mikra weekly, then please try this method.

Rabbi Noson Weisz has a must read piece on this week’s parsha which gives a clear understanding on the different paths of spirituality for Jews and Non-Jews.

In a nutshell:
– Bilaam was the prophet for non-Jews who’s role is to teach non-Jews how to serve G-d.
– Bilaam knew the precise moment each day that G-d was anger which is the time when the Midas HaDin is strongest which results in G-d distancing Himself from the world.
– Moses was told not to connect to G-d when He was angry.
– The path of the Bilaam and the nations of the world is to serve G-d through the road of anger which results in withdrawal and self denial.
– The path of serving G-d for Jews is to connect to G-d via love which involves inserting spirituality and closeness to G-d in every aspect of everyday life through the mitzvos.
– Bilaam was the nation’s potential Moses but his unwillingness to accept the Jewish path of service as legitimate caused him to try and harm the Jews, ultimately bringing about the incident at Ba’al Peor.

Please take the time to read Rabbi Weisz article.

Declaration of Dependence

by Chaim G.

Today is Independence Day. Guess this is one of those quirky years when it coincides with July the 4th. It is a day when we grill the flesh of bovines in our backyards and our own epidermis’ on beaches. Somewhere, deep in the hidden strata of our collective societal subconscious, we also exult in breaking the shackles of tyrannical monarchy to enjoy the diverse blessings of liberty and democracy.

The eternal question though is; is it good for the Jews?

Hobbes wrote that “the sovereign ruler is by definition above the law” and Jean Bethke Elshtain’s added, “laws take the form of his untrammeled will.” Without a doubt this puts all of his/her subject as at a vulnerable disadvantage. Yet the absence of sovereign monarchs from the world stage puts us at a distinct disadvantage in terms of our relationships with HaShem. Lacking kings claiming “the Divine Right (to rule)” we are short of living breathing metaphors for the right of the Divine King. Every brakha containing the phrase Melekh HaOlam= King of the Universe, every Avinu Malkenu, rings hollow without any sense of the majesty, sovereignty and POWER of Princes.

All brakhos are phenomenological. While saying “Blessed are you HaShem, King of the Cosmos, who created the fruit of the vine” is always a true statement it’s a brakha l’vatala= a brakha in vain unless one is about to imbibe wine/ grape juice. Still, by and large, brakhos are opportunistic. We seldom find a halakha of striving to come in contact with a phenomenon that forces a brakha. The brakha pronounced over kings is a notable exception. The Gemara in Brakhos states that one should exert themselves to see kings, even gentile kings. Also IIRC this is the only brakha in which hearing the phenomenon is sufficient and seeing is not required. IMO the brakha over Kings is exceptional because it is so essential for us to forge an authentic relationship with HaShem.

It is striking that King James I claimed for himself the right “to exalt low things, and abase high things, and make of their subjects like men at the Chesse.” It resonates with our liturgy in describing HaShem as a “mashpil geyim and maggbihah shefalim”. It is also extremely apt because it implies that although, in theory, the absolute Monarch could make up the rules as he goes along, there is, in fact, a game with certain immutable rules that cannot be flouted. Try as he might a sovereign monarch playing chess cannot move his Rooks as he would his Bishops. This speaks to HaShem’s “willingness” to abide by the “limitations” of “midah k’neged midah”= quid pro quo, in dealing with His chess pieces. Re HaShem although “He make-uh da game, He play-uh by da rules”

And while Adam Kirsch wrote in a recent NY Sun Review of Ms. Bethke Elshtain’s book Sovereignty: God, State, and Self that “natural law, history shows, has an unsettling malleability: It tends to become an honorific for prejudice and custom” the current era of the sovereign self, the logical conclusion of the French revolution and July 4th 1776, has culminated in “a self conceived in terms of total autonomy and absolute will — … a monster of egotism.”, in Ms. Elshtain’s view and the expressions of this egotism include radical feminism, sexual license, abortion rights, eugenics, stem cell research, and cloning.

So here’s my dilemma: While a Merciful Providence micromanaging history replaced monarchies with parliamentary democracies and directed a large chunk of His nearly shattered people to these shores in the years following the Holocaust, shores where we breathe free and enjoy religious liberty unprecedented in our long and bitter Galus=Diaspora, did He do so at the expense of His own “prestige” and, concomitantly, at the expense of our own ability to relate to Him in a real and authentic way? To wax metaphoric, did He “raise us on the wings of eagles” and take the hunters arrows for us yet again? And in so doing are the eaglets and chicks now orphans with warped views of their own Parent?

The article that inspired this post is here. Click on the link and read this provocative review. It alone is worth the price of admission!

First Published 7/2008

The Jewish Flame – Free Torah Classes

The Jewish Flame, a Jewish education organization, will be holding its annual Summer IThe Jewish Flame, a Jewish education organization, will be holding its annual Summer Institute again this year. Four nights a week in Manhattan, you can learn any aspect of Judaism that interests you. Whether you’d like to learn Bible, Midrash, Jewish Wisdom or Jewish Philosophy, there will be a class just right for you. The teachers will be the best the Flame has to offer.

And… the classes are free!

Classes are held at Congregation Adereth El, 135 E. 29th Street near Lexington Ave in Manhattan. This year nine different classes are offered, each meeting for one hour per week. The classes take place Mondays thru Thursday evenings, through Aug. 4. For a complete brochure or for more information, visit www.jewishflame.org or call (718) 268-2448.

Classes are geared for non-observant Jews and recent BTs.

Class descriptions:

THE BIBLE THEY DIDN’T TEACH YOU IN HEBREW SCHOOL Mondays at 6 PM

Why is King David a hero even though he seemingly committed murder and adultery? Which creation story in Genesis actually happened? If Esau was a forgiving guy, then why do the rabbis hate him? The course will examine these and other stories, and enable you to better understand and appreciate the Bible and its messages.

THE BIG QUESTIONS IN LIFE – A JEWISH PERSPECTIVE Mondays at 7 PM

What is the purpose of life?  Why are we here, anyway? Isn’t it good enough to be a good person?  Let’s explore these questions and issues together.  Hard questions deserve real answers.  Come join us for a meaningful experience and discussion.

THE MIDRASH Tuesdays at 6 PM

This class will concentrate on selected topics in Jewish tradition, such as Marriage, Atonement, Fate and Free Will, Superstition, Medicine, and Dreams, by focusing on Rabbinic lore and legend as found in the Talmud and various Midrashic works. The class will also include discussion of the textual foundations of Midrash.

JEWISH PHILOSOPHY Tuesdays at 7 PM

Understanding the great issues of Jewish Philosophy, such as free will, existence of evil, and existentialism, as discussed by the greatest personalities in Jewish thought: Saadiah Gaon, Yehuda HaLevi, Maimonides, Luzzato, Rav Kook, and more.

JEWISH ETHICS ON MATING AND DATING Wednesdays at 6 PM

No marriages and failing marriages are problems that beset contemporary Judaism. This course will explore how to find the right person and techniques based on traditional Jewish sources for making your marriage or relationship being one of the few that last so that you can live happily ever after.

HOW TO STUDY THE BIBLE Wednesdays at 7 PM

Once you learn a proven method for HOW to study the Torah, you can start to really understand it and see why it has sustained our people for thousands of years. Our focus will be to provide skills for analysis so that you can feel comfortable with the text. This method will work regardless of your background.

SECRETS FOR A LONG HAPPY LIFE Wednesdays at 7 PM

This course will supply you with the secret tools that will change your life. If you are growth-oriented and looking for a wedge to help you prayers get answered, come join us. Five meaningful, eye opening sessions for those desiring a long happy life.

 

JEWISH WISDOM Thursdays at 6 PM

A survey of the ethical, personal, spiritual and practical thought from the great Jewish sages and Jewish works over the centuries. The class will discuss how great Jewish writings have imbued the world with the answers to the ethical dilemmas that we regularly

TORAH BY THE WEEK Thursdays at 7 PM

Study the more controversial sections of the weekly Torah portion, emphasizing the ethical and moral aspects of Judaism. The class will focus on topics such as: “Is G-d too strict with Jews”, “Why is there anti-semitism?”, “Why are some people evil?”, “Is vengeance permissible?”, “What is a miracle?”, “What land is really part of Israel” and many more subjects from the book of Numbers.

Hemmed In

We train ourselves to respond to limitations on our actions — especially those of us who had once been accustomed to not having such limitations — by intoning that these limitations are what help us grow. This sense of loss over participating in something, eating something or being somewhere you might otherwise been if not for that seminar, that bit of challah, or whatever it was that got you here is, we say, the very fertilizer of spiritual growth.

I’m fine with that. It works for me. I’ve said it many times, written about it many times here, and I believe it.

Does that mean I have to like it?

I don’t think so. Even if I know it’s “good for me,” it’s okay to admit that I feel the loss. Not just okay because, yes, it is the realization of that pain that makes the teshuvah happen, if you must. But also it’s okay to admit, hey, I feel badly about this. I feel left out. I used to like doing that. I always wanted to do that.

Denying this feeling, or forcing it into some construct that fits one’s “revised” worldview without acknowledging what it really is, is a bad idea.

Now, there are parts of my inner workings that have completely transformed over a quarter century of mitzvah observance. In certain areas, my preferences, sensibilities and desires have actually changed. You would hope so, wouldn’t you?

But some things you never stop missing. I am not referring to sensual experiences, but things I have written about in the past here: dining out, college reunions, singing in a choir. Have I beaten the corpse of this horse enough already?

Maybe, but I am trying to focus here just on this point: I decided, and not so long ago, not to feel guilty about missing these experiences. And not to feel guilty for not exulting in the pain of missing them either. Well, okay, I probably should feel guilty for the occasional bout of self-righteousness over the whole thing, but that’s a post for another day. (Mussar [ethical considerations] complicates everything.)

I am who I am. I don’t mean that in the excuse sense of the cliche, which some of us employ to avoid doing something we know we ought to do to improve ourselves. Rather, I mean that whatever I am today, for better or for worse, is the sum total of 48 years (who’s counting?) of being me, in a number of modes.

At this point, I don’t see any benefit in trying to fool myself about what I feel and think, or to regret not having the appropriate “growth” response to feelings of loss and pain. Denying a voice to my interior life had been a source of stress and conflict, which did not make the challenge of doing the right thing despite what I feel easier or healthier. It’s there, it’s me, and I’m still going to do the right thing. That’s just the way things go when you make choices that have meaning. This isn’t necessarily a BT thing.

It’s an adulthood thing.

William Kolbrener Talks About Open Minded Torah

As you may know, Beyond BT contributor William Kolbrener earned an MA from Oxford and PhD from Columbia University and is currently a professor in the Department of English at Bar Ilan University in Israel. William is an internationally renowned authority on Renaissance poetry and philosophy, with books on John Milton and the proto-feminist Mary Astell. He has recently written a book Open Minded Torah: Of Irony, Fundamentalism and Love.

In a recent interview with Jeffery Goldberg (JG) of the Atlantic, William (WK) discusses his approach to becoming observant.

JG: Here’s a kind of rude question: Do you know what you’re missing? And the natural follow-up — do you think I know what I’m missing, by not embracing the lifestyle that you have embraced?

WK: When I was a graduate student in the English Department at Columbia, after not showing up one Friday at the West End Bar, and soon after being seen in the corridors of Philosophy Hall with a kippa, I heard whispers, suggestions that somehow overnight, I had turned into a fundamentalist or fanatic. Not just that, I was taking on unimaginable and unnecessary restraints, avoiding the more urgent demands of the creative, autonomous and independent self. Friends who wondered at my sudden absence from Friday night rounds and subsequent refusals of invitations for sushi (back in the eighties kosher sushi was scarce) might have quoted Freud: ‘Religion is the obsessional neurosis of humanity.’ The Jews, for Freud, who in this regard were worst of all, act out their own dramas of self-deprivation through ever more ‘strict observance,’ and avoidance of pleasure. My friends certainly thought – as many others after him – that I was ‘missing out,’ and not only on sushi or beers on Friday night.

But while some contemporary Jews look at the strictures of Jewish tradition as limiting, Open Minded Torah is about finding pleasure in relationships, and different, authentic and creative voices in the framework of both age-old traditions and contemporary communities. In the Western philosophical traditions that I teach, starting with Plato, objectivity and distance are often celebrated. In the Jewish tradition, it’s not disengaged neutrality (vulgarized distilled today in a culture of ‘whatever’), but relationship which is central. A teacher in the Talmud is not one who stands outside, like a contemporary academic in an Ivory Tower, but one who literally connects, not only people to God, but communities, people to people. So what from one perspective may look like constraint or restriction, from another is engaged connectedness, with the risks and opportunities it affords. The Jewish tradition says that for every Jew there is a corresponding letter in the Torah. Open Minded Torah shows how connecting to one’s letter and what a psychologist calls the ‘True Self’ are – even for us in the twenty-first century – related, both of them acts of love, offering different kinds of pleasure.

JG: And the follow-up — do you think I know what I’m missing?

WK: My book is not about advocating a lifestyle, but cultivating a voice (my own), and in the process perhaps helping others to cultivate their own. Judaism, like psychoanalysis, emphasizes the primacy of the psyche, self, or soul. I cannot — no one honestly can — speculate on what others are ‘missing’: to dwell on that question is a sign of avoiding the one more urgent to me: what am I missing? Those who do not ask that question – whether they are wearing red bandannas or large black skull-caps – and frantically asserting that they have already reached their goals, provide, with their ‘certainty,’ a cover story for self-doubts about facing the demands of an unknown future.

When an old high school friend heard of my new Jewish observance, he commented that I was taking the easy way out, relying upon the ‘crutch’ of religion. But for me the Jewish tradition does not provide answers, but unexpected resources to help refine the questions I ask. The sages of the Talmud assert, the premature proclamation of having arrived at a truth is a form of stagnation or death. Only acknowledging lack and imperfection – again what I am missing – permits the possibility of further discovery. In my book, the Jewish tradition provides a framework for such discovery, an impetus for striving, the means through which deepening connections to the past possibilities for new futures emerge.

The Power of Kindness

The little acts of kindness that we do every day can have life-changing impacts on people. Jay Cantor is proof. The common interactions he had with religious Jews helped him to understand the eternal relevance of Judaism and to overcome the lifelong stereotypes he had possessed.

Jay lived in Manhattan and worked in sales. He had grown up in a non-observant home, and had reached a point in his life that he felt that something important was missing but could not identify it. Two of his close friends, neither Jewish, had gone through emotional challenges and had found spiritual support from their religious beliefs. Jay longed for something similar.

“I felt burned out in my life. I’ve always been very curious, sensitive and operated from the heart. I felt like things just weren’t put together,” Jay said.

Jay worked in a real estate office with 50 other salespeople. He had been a salesman for his whole life, but felt like he was stuck in a rut.

At the end of each month the company announced the name of the most successful salesperson. Nearly every month it was the same person, an unassuming, serious man. The man always wore a dark suit and a baseball cap, but other than that he didn’t stick out at all.

Jay hoped that he might be able to glean some wisdom from the successful salesman. One day he approached him and asked for advice.

In the conversation Jay found out that the man, Sammy Rappaport*, was a religious Jew. Sammy was eager to speak with him, but the conversation took a direction that Jay could have never predicted.

“I said to him, ‘I want to know your secret.’ [Sammy] spoke to me but didn’t speak one word of business,” Jay said. “He just listened to everything I was saying about my life. He figured out that I was single and Jewish and needed some direction. He started tossing things out to me, giving me ideas for my life.”

Jay found out later that Sammy’s suggestions were based on Mishlei, Pirke Avos and other Jewish sources. At first Jay doubted that Judaism could hold the answers to his challenges.

“I thought, ‘what will this Orthodox Jew, living in some shtetl, know about my life?’” Jay said.

Jay’s mind was filled with age-old stereotypes about religious Jews and he assumed they all applied to Sammy. But as he listened to Sammy in the first conversation and subsequent discussions, he slowly began to see the wisdom that Sammy possessed.

“This guy was pulling ideas from a thousand years ago, of people that experienced the same things I was experiencing. He could pull these stories and apply them to my life. I said there’s some real wisdom here.”

Jay and Sammy began meeting everyday, sometimes for just a few minutes, other times over lunch. Sammy continued to give him additional practical ideas for life.

One day at work Sammy asked Jay if he would be interested in putting on Tefillin. Jay had never done so and jumped at the chance. The two men headed for a nearby fire exit and Sammy taught him how to wear them.

That one experience turned into a daily practice. Jay and Sammy would rendezvous for a few minutes each day on the fire escape so Jay could put on tefillin. Sammy also began teaching him the tefilos during their outdoor meetings.

Sammy connected Jay with several local outreach organizations. At Aish NY he met Rabbi Avraham Goldhar, the organization’s educational director. Jay was immediately impressed with him. Rabbi Goldhar also disproved Jay’s misconceptions of Orthodox rabbis – he was young, clean-shaven and approachable.

A few months later Jay attended another Aish event. The room was packed but Jay spied Rabbi Goldhar across the room. Rabbi Goldhar’s reaction upon seeing Jay amazed him.

“I thought he sees hundreds of people a day. I thought he wouldn’t remember me, or would just nod at me and walk right past me to his office,” Jay said. “But he came up to me. He didn’t just say, ‘what’s your name?’ or ‘Jay, where have you been?’ But he said ‘Jay Cantor, how have you been?’ At that moment I said, “wow, these people are real.”

Jay then attended a weeklong Aish learning program in Israel. He was inspired by the classes and trips, but was even more inspired by the average frum Jews he met. Everyone showed a sincere concern for him just because he was a fellow Jew.

Following the trip Jay went back to America, packed up his life, and then returned to Israel for another two and a half years of learning. He became fully observant during his time in Israel. He then returned to America, got married and went back to school to become a social worker. He’s now living in Passaic, New Jersey.

Jay’s journey was launched and guided by the average religious Jews he met in his life. He’s now trying to give other Jews the same opportunity, from hosting non-observant friends for Shabbat to sharing Torah thoughts via email with family and friends.

“The idea of Jews being a light to the world is that we’re supposed to do what we’re supposed to do. We’re supposed to be ourselves, and that will then give off a light,” Jay said.

The frum Jews that inspired Jay showed a true concern for him. He’s now returning the favor by showering other people with true Jewish love.

Originally published in The Jewish Press in November 2010

Michael Gros is the former Chief Operating Officer of the outreach organization The Atlanta Scholars Kollel. He writes from Ramat Beit Shemesh, Israel. The Teshuva Journey column chronicles uplifting teshuva journeys and inspiring kiruv tales. To read more articles and sign up to receive them via email, visit http://www.michaelgros.com

* Not his real name

Ideas to Help Acceptance of the Oral Tradition

The Ramchal in his “Essay on Fundamentals” says that G-d did not desire to write the Torah so clearly that it would not need any explanation. Quite to the contrary, He wrote in it many undefined concepts, so no man could possibly know its true meaning without being given an explanation. This explanation must come from a tradition emanating from G-d Himself, Who is the Author of the Torah.

Ramchal mentions there are three ways in which the Written Torah is modified by the Oral Tradition
– Concepts which are mentioned in a general manner, but whose details are explained in the Oral Tradition
– Concepts which are fully explained in the Written Torah, but can be interpreted in different ways
– Where the words in the written Torah have one meaning, while the Oral Tradition explains it in a very different manner

When teaching beginners Torah, it is sometimes hard to convince them about the importance of the Oral Torah’s centrality in understanding the written Torah. They need to be taught that you can’t understand individual Posukim without an explanation.

What challenges did you need to overcome to accept the Oral Tradition as the ultimate source of explanation?

How would you help others come to that understanding?

What to Do on a Long Shabbos Afternoon?

Hi,

I would like to just post a simple question to pose to the BT blogosphere:

What is a young, single BT girl to do on a long Shabbos afternoon?

I live in a small, heimish Jewish community where most girls are either married, or single and living with family.

There is usually about one class held per week, but afterwards I’m left without anything to do. Shall I start a chavrusa?

I feel bad bothering families and hanging out until Shabbos is over, so I need something to do rather than being an uninvited guest in some peoples’ homes when they would rather be napping on Shabbos afternoon. I do like taking their kids to the park while the parents nap.

I cannot sit in my apartment all day and do nothing!

Your ideas, please.

Thanks,

Devorah K. =)

Speaking to Your Kids About Personal Safety – mp3 and article

Here is the audio file of Rabbi Horowitz talk on “Speaking to Your Kids About Personal Safety” in Queens last night.

The practical tips are from the article below from Rabbi Horowitz’ website.

In the broadest sense, I think that the time for fathers and mothers to begin protecting their beloved children from sexual abuse is the moment that they walk down from the chuppah and begin their married life together.

Think of it this way. Children who are raised in homes that are havens of safety, love, mutual respect and tolerance are far more likely to immediately notice when they are treated in an abusive manner. Emotionally healthy, self-confident children who appreciate their sacred right to privacy (click here) and personal space are far more likely to hear the warning bells blaring whenever that space is invaded. Children who grow up with the notion that they can be comfortable discussing anything – ANYTHING – with their (click here) parents will, in all likelihood, inform their parents the very moment that something is amiss.

Conversely, children who are bullied into submission by their own parents or those who regularly view one parent being cowed into silence by the other may think that abusive behavior is quite normal. Children who are denied their personal space or whose individuality is crushed or suppressed by their parents may not think much is amiss when outsiders do the same to them. In fact, most predators have a ‘sixth sense’ of which children have grown up in these trying conditions – and zoom in on them like a moth drawn to light.

Let’s face it. Foolproof protection is impossible. You cannot follow your children wherever they go, nor should you raise them to be frightened or suspicious of every adult that they will meet. Moreover, as I noted last week, even though the high-profile abuse cases are school based, they are only a tiny percentage of the instances of molestation. Abusers are far more likely to be extended and close family members, older kids in the neighborhood, family friends, neighbors and peers.

Therefore, the most effective things that parents can do is to keep their children safe are to model healthy interactions between adults (that’s you) and children, and to empower them to speak up if they feel threatened or uncomfortable.

Here are some practical tips:

– Encourage your children to share the events of their day with you when they arrive home each day. Spend time with them, make eye contact, and listen – really listen – to what they have to say.

– Tell your children – early and often – that they can discuss anything with you, no matter how disturbing or uncomfortable those things are. Be aware that this means that you must develop true tolerance for their misdeeds if you want this to continue.

– One of the most effective methods of protection is to teach your children that no adult is ever permitted to tell them a secret that they cannot tell their parents. This is a huge ‘red flag’ for predatory behavior, since part and parcel of the depraved strategy of molesters is to keep things secret from parents. There is no acceptable set of circumstances where any adult should ever be telling a child to keep secrets from his/her parents. Teaching your children that this is wrong is a powerful tool in their protective arsenal. Likewise, parents who keep secrets from each other are also modeling poor values (the kids figure it out quite soon).

– Encourage the notion of personal space in your child’s life. Tell your children to knock before entering a room if they think that someone there may be undressed (do the same yourself). Give your children a drawer to keep their private possessions, and ask their siblings to respect that privacy.

– “Your body belongs to you,” is a theme that should be stressed with children. While bathing young children, for example, is often a good time to discuss privacy matters in a calm, matter-of-fact manner. Tell them about ‘good touching’ and ‘bad touching’. One way of expressing this concept is to explain to them that no one except for parents can touch them in a spot covered by a bathing suit. Please do not alarm them. Frame the discussion as one of safety, and use the same tone that you would use when informing them not to take candy from strangers and not to cross the street without an adult.

– Another supremely important thing to convey to children is that they should not ever be forced to do things that make them feel uncomfortable. Tell them that if they are asked to do something that “doesn’t feel right,” they have the right to say no – even to an adult. (Many, many victims report that they felt they had no choice but to go along with the demands of the abuser.)

If you suspect that your child was molested, please seek the counsel of a trained mental health professional, preferably before you speak to your children.

This Cannot Go On

By Chaya Houpt

Around the time Y.B. and A.N. turned two, they started to Talk. Not just words, but sentences, and then plans and games and conspiracies. Where they had previously been mostly indifferent to each other’s presence, suddenly they were partners in crime. They would stay up for most of the night, chatting and laughing and playing.

I placed them in their cribs at 7 PM as usual, but now, instead of quietly thumbing board books and sleeping until 7 the next morning, they would party.

My husband and I would go to sleep around 11 or 12, lying in bed with clenched teeth as we listed to our daughters carry on from the nursery down the hall. The next day, they were miserable company: cranky, short-tempered and whiny. Each day, the cumulative sleep debt was worse.

And naptime was a problem, too. They wouldn’t nap at all in a room together. We set up a pack-n-play and carried Y.B. down to the laundry room each afternoon, where she would often be woken early by the doorbell.

This cannot go on, I said.

So we sought the advice of our parents, mentors and friends. We tried bribing, threatening and all kinds of parental trickery. There were staggered bedtimes, later bedtimes and I can’t even remember what else. It was frustrating. Infuriating, even. We felt so powerless.

Some of the things we tried helped a little. But mostly, the girls just grew out of it. They gradually got used to the wonder of verbal communication, and they learned to be quiet roommates.

How long did it take before they started going to sleep quietly at an early hour? Oh, about A YEAR.

. . .

Another story, this one about mornings:

I have encouraged my girls to be independent and self-sufficient from the youngest age. When they entered the “I do it by self” phase, I was thrilled. I watched in wonder as my tiny children performed more and more of their morning routine by themselves: getting dressed, brushing teeth.

And then, sometime around last November, it just stagnated. They started dawdling, protesting, refusing to do anything by themselves. Mornings became a nightmare.

This cannot go on, I said.

I wrote an email to Jenny. “I don’t want to start every day with a battle,” I wrote. “Here is what I have tried.” And I listed all the tricks and strategies I had employed.

Jenny empathized and offered some ideas and suggestions, which I implemented. It helped a lot, but A.N. was still having a lot of trouble getting out in the morning.

This cannot go on, I said, and in January I wrote Jenny again.

She helped me through the situation, and said, “If things are still terrible Purim-time, let’s rethink.”

Purim came and went. Pesach rolled around, and then Yom Haatzmaut. Last Sunday was Lag B’Omer. And even this morning, it was a battle to get A.N. dressed and out of the house.

And you know what? I’ve accepted it. I don’t feel the urgency to change or fix the situation. Maybe this CAN go on. Maybe I don’t need a solution, or maybe our family isn’t ready for a solution.

One day last week, my neighbor Leah observed that my kids have a hard time with the morning transition. It was good to get objective confirmation, because Leah is no stranger to the challenges of a house full of young children.

“Is it always the same kid?” she wanted to know.

“Nope,” I said, because though A.N. might present the most challenges, Y.B. and B.A. have been known to get into the elevator howling and refusing to put on shoes as well.

And then she said something like, “You are always so calm with them.” I don’t remember her exact words, because of all the noise from the choir of angels.

. . .

So that’s the thing. Every meltdown, every dragged-out journey to nursery school, every impossible morning presents a challenge: how can I fix this? How can I get this family running like a well-oiled machine?

But that’s not always the victory Hashem has in store for me. Maybe I am simply meant to try my best to help the situation, and when nothing works, I can accept reality as it is and know that I am growing stronger, more patient, more calm in the process.

This cannot go on? Why not? Here’s another one: this too shall pass. But not on my timeline.

Chaya blogs about parenting and life at All Victories.

Links for Hundreds of Articles and Audios for Shavuos

YU Torah – Shavuot To Go 5771 by various Authors

Shavuos Articles from Chabad.org

Shavuot from Wikipedia

Shavuot Articles and Audio
from Ohr Somayach

Shavuot Articles from Aish

YU Torah – Hundreds of Shavuot Shiurim by various Speakers

Shavuos Articles from Torah Lab

Shavuos Articles from Torah.org

Shavuos Audio from Naaleh.com

Shavuos Audio from 613.org

Shavuot Articles from OU.org

Keep Our Children Safe

I am pleased to inform you of a Project YES, “Keep Our Children Safe” initiative designed to raise awareness among parents in our community about the importance of speaking to your children about safety and personal space—in order to protect them from child abuse and molestation.
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The workshops will be practical in nature and will guide parents in how to have these discussions in a tzanuah manner that is congruent with our Torah values.

I will be conducting these workshops as a public service of Project YES and there will be no charge for attending. Here is a list of the venues:

Baltimore: Motzoei Shabbos, June 11th – 10:15 p.m.
Congregation Shaarei Zion
6602 Park Heights Ave.

Queens: Monday, June 13th – 8:30 p.m.
Congregation Ahavas Yisroel
147-02 73rd Ave, Kew Gardens Hills

Monsey: Tuesday evening, June 14th – 8:00 p.m.
Yeshiva Darchei Noam
259 Grandview Ave.

Brooklyn: Wednesday evening, June 15th – 9:15 p.m.(following Maariv,at 9:00 p.m.)
Young Israel of Midwood
1694 Ocean Avenue

On a personal note, I plead with each and every parent to educate yourselves regarding best practices of conveying these crucial messages to your children. You have no more sacred obligation to your children than to keep them safe from predators.

The danger is so great and the education is so simple.

L’maan Hashem, please take this matter seriously and take the steps necessary to give your children the very best chance at remaining safe and secure.

Worded differently, I ask you to be the ones to educate your children about their bodies and personal space—so that the predator is not the one to teach them these lessons.

R’ Yakov Horowitz – Director, Project YES

The One Minute Shavuous

I have the good fortune to keep in touch online and offline with many non-observant friends from my childhood. Before Pesach a few of them were in search of a 2-5 minute seder, so I cut down the Beyond BT Guide to the Seder to it’s bare bone essentials using the logic that any mitzvah performed is a good thing.

If non-observant people are only willing to give 2-5 minutes for Pesach, then 60 seconds seemed about the right amount of time for the less familiar holiday of Shavuos.

Here is the first incarnation of the “60 Second Guide to Shavuos”. Comments and critiques are welcome and if you think it’s useful please send it to your friends and family:


Creation of the World and Man

– There is a G-d, who is completely spiritual
– G-d created physical and spiritual worlds
– G-d created man who is half spiritual and half physical for a purpose
– Man’s purpose is to transform the physical world into a spiritual G-d connected world

The Receiving of Torah
– To accomplish this spiritual transformation, G-d transmitted the knowledge and tools in the form of the Torah
– The spiritual encounter of receiving the Torah was experienced to some degree by the entire Jewish People and to a greater degree by Moses
– The holiday of Shavuos is a celebration of this most profound spiritual encounter between G-d and Mankind

The Role of Torah
– The role of the Torah is to help us understand and create spiritual realities
– Every act we perform has spiritual ramifications, and the acts which have the greatest power to transform the physical into the spiritual are the mitzvos specified in the Torah
– Our commitment for Shavuos is to learn about the spiritual realities described in the Torah and to dedicate ourselves to achieving the world’s purpose by performing the spiritual acts necessary to achieve that goal

In addition to learning Torah which can be accomplished by reading the above post, try to enjoy a special meal at night and during the day.