Chag Someach to All

Have a wonderful joyful Succos.
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From Derech Emes

Directions of Lulav Waivings
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Rashi: left, right, front, back, up, down

Tur: front, left, right, back, up, down

Beth Yosef and Rema: front, right, back, left, up, down

Levush: front, right, left, up, down, back

Ari: right, left, front, up, down, back

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Between Yom Kippur and Sukkos – Actions to Match Up to Our Prayers

From Days of Majesty – By Rabbi Daniel Yaakov Travis

On Yom Kippur, the Jewish people were forgiven for the sin of the golden calf and were given the second set of luchos. Yet even after this tremendous act of pardon, we still did not know if we had found favor in Hashem’s eyes. During the days between Yom Kippur and Sukkos, the Jewish people gave away much of the wealth that they had taked from Egypt, for the sake of building the Mishkan, the tabernacle in the dessert. On Sukkos Hashem responded by showing His intense love for us when He returned the Clouds of Glory (commentary of the Vilna Gaon on Shir HaShirim 1:4)

Every year from Elul until Yom Kippur, we toil to repair our relationship with our Creator. When Yom Kippur ends, although we are cleansed of our aveiros, our job is not complete. Between Yom Kippur and Sukkos we engage ourselves completely in mitzvos in order to encourage Hashem to show His deep love for us. Perhaps these four days are the most critical in the entire Jewish calendar, for they determine the true extent of our devotion to HaShem. The intense love that is meant to exist between us cannot return until our actions match up to our prayers.

In the merit of our serving HaShem with devotion, may he show His true love to us, His children, and bring us all back to His Home quickly.

Do Teshuva Out of Love This Yom Kippur

Advantages of Doing Teshuva out of Love
In the Aryeh Kaplan Reader article titled Yom Kippur Thoughts – A Good Day for Repentance, Rabbi Kaplan points out the tremendous advantages of doing teshuva out of love versus out of fear:
1) Your sins become merits
2) You require no further atonement even though we can’t bring a Korban these days
3) You are immediately forgiven for all your sins, even those involving Koreis or Chillul Hashem

Teshuva out of Love is Very Possible in Our Generation
Rabbi Kaplan refutes the claim that many make that it is hard to reach this level with all the distraction we face these days. He believes that people today are more equipped to have a love of G-d than previous generations especially in our close-to-Moshiach times.

He points out that most Baalei Teshuva didn’t return because they had visions of Gehinnom before their eyes, but rather because they have a special love for Judaism and G-d.

Ideas on How to Do Teshuva out of Love
1) Set aside 15 minutes at the beginning of Yom Kippur and think about all G-d has done for us and the greatness of G-d’s deeds and works.
2) Recite the Shomoneh Esrai with strong kavanah on Yom Kippur, especially the first brocha which serves as a method of defining G-d to ourselves

The brocha use terms like “the great, might, awesome G-d”, If we say this brocha and all its words with concentration, carefully, slowly and thinking about the meaning of every word, will at the moment come to tremendous love for G-d.

He will think that “I love G-d so much. I want to be so close to Him. How could I have possibly sinned?” This will inevitable bring a person to Teshuva with love.

Go for It
The little skeptic inside us might be saying, “you can’t do Teshuva out of love”, but let’s use the power of the day of Yom Kippur to focus in the first brocha and to recognize G-d’s greatness which will lead to teshuva from love. We can do it and it really is what Hashem wants.

Taking Back Last Year’s Neilah

One Yom Kippur, in his drashah right before the Neilah prayer, our rav gave a short but powerful speech. He started off with a tragic narrative of a family that lo aleinu lost a child in a fire. Then he spoke about “taking back last year’s Neilah.” If someone had been through a painful year, he/she might wish with all of his/her heart the power to take back last year’s Neilah and really daven with extra special kavanah, The rav said, “Next year we might regret doing only lip service for this year’s Neilah. So make this year’s Neilah really count. Daven with extra kavanah so that next year you won’t want to take back this year’s Neilah.”

I have tremendous respect for my shul’s Rav, a brilliant man, totally frum Jew and eloquent speaker. Yet I find the concept of “taking back last year’s Neilah” more than a little bit chilling.

I haven’t read Joan Didion’s memoir, The Year of Magical Thinking, about the horrible year when she lost her husband (and later her only child). From the reviews and comments that I have read, magical thinking or wishful thinking is a kind of self-delusion that one somehow has the power to influence events through unconnected actions, sort of along the line of, “If I wear my Jets jersey to every home game, the Jets will win the Super Bowl,” or more importantly, “If I pray and give charity, then my close relative will recover from his/her terminal illness.”

Of course, an Orthodox Jew does engage in some of this thinking, it’s part of our Emunah. We’ve all heard the saying, “Tzedakah tatzil Maves,” charity saves from death; also the famous line from the Yoraim Noraim tefillos about how “Teshuva, Tefillah, Tzedakah” can cancel the evil decrees against us. But as a noted rebbetzin once said, “G-d is not a waiter to whom we can give orders.” A beloved rabbi, the rebbetzin’s husband, was diagnosed with advanced stomach cancer. Despite the outpouring of sincere prayers and tzedakah given on his behalf, the rabbi was niftar only weeks later. Should that shake our Emunah? We continue to pray and give charity when someone is ill, but don’t we already realize that sometimes we will not get the answer we want?

There is a story in the Agadita of the Gemara of two men who were about to die by hanging. (Sorry, I don’t remember the masechta and daf: if someone else can supply it, I would be grateful). Both men, about to die, offered up a prayer. One man’s prayer was granted (the rope snapped and he was saved) and the other man died. There is a machlokes as to whether the man who died offered up a “sincere” prayer, but then what is a “sincere” prayer? The Gemara seems to indicate that the man who lived had true Bitachon that his prayer would be successful. That only leads to more questions – the man who died lacked Bitachon? What does “faith in Gd” and “trust in Gd” really mean, especially to someone facing illness or death? Does he really need to believe that everything will be turn out to be Bseder and OK and wonderful?

I find the concept of “taking back last year’s Neilah” ironic because bli ayin harah, I had a very good year this past year 5770 in many important ways, yet I don’t remember having davened such a special Neilah last Yom Kippur. Maybe I should say to Gd, in a more august and respectful manner of course, “Let’s have another one just like the other one,” if only I knew how. Then those of you who had sadly not such a great past year might protest, “I davened such a meaningful Neilah last year, why did G-d give me those painful difficulties in 5770?”

In reality, there is no way to “take back last year’s Neilah,” any more than we can take back a car accident or stop a disastrous past choice. Perhaps the Rav was referring to having foresight almost as keen as our 20/20 hindsight, to be able to daven this year’s Neilah with as much Kavanah as if we really did (and do) have the power to prevent bad things from happening in our lives.

Join the Clean Team. Al Cheit 2010

Today I did something I’d like to delete from my supernal report card. I googled the name of someone I dislike just to take him down. Yes, I’m jealous. X is an uneducated boor, crass, ostentatious, but blessed, it seems with a talent for earning easy money.

What my search turned up wasn’t the stuff of the Yom Kippur afternoon Torah reading, just some potential securities fraud, tax swindles and other practices that could fall under the general heading “sketchy.”

“Ha Ha”, I thought, “Unless X’s lawyers are really sharp he’ll soon be wearing orange. I bet he’s even got that color in his wardrobe already. Won’t that save the Feds a bundle.”

Later on though , my higher self kicked in. X’s affairs were not my business. I had no justification for my inquiry, no Toeles. Plus I was guilty of a full fledged violation of the laws of Loshon Hara, seventeen negative commandments and 14 positive ones according to the Hafetz Haim.

Why did I even go there?. Was it worth upsetting Hashem for the momentary thrill of taking X down? I could almost feel the slime droplets dripping off my soul. How would I shower myself clean? One day, I’d bring an animal to the temple but for now there was teshuva, repentence, especially now when Hashem is in our corner rooting for us.

So I’m klopping al cheit over googling sins conducted resolving not to do it again..

But that isn’t enough. For my teshuva to be good, I need to think well of X, disbelieve all that I read, and see him in a good light and that isn’t just to be nice.. Since Hashem judges me as I judge others if I come down on X , Hashem will come down on me.

Switching mental gears isn’t easy. I’m scrawling X’s name on a post it note stuck into my siddur at shema koleinu, the place for personal request so that I can ask Hashem to let me see him with “good” generous eyes.

The best way to develop those generous eyes is by counting my own blessings, realizing that Hashem isn’t just kind of X, He’s more than kind to me.

Here’s a short list of things I can thank Hashem for-not in any particular order. My eyes, my ears, my mouth, my teeth, my fillings (imagine life without dentistry) my ability to use a computer, my kids, my husband, my car, my air conditioner, regular trash collection, the food I have in my fridge (even the left over meatballs no one wants to eat) my home, even when it’s messy. And that is only a start. Since I’ve got plenty, can’t X have plenty too?

In one of her final conversations, the victims of the tragic Israeli train track van collision said that people need to rise up above their own pettiness. She said that our own small mindedness actually prevents the final redemption. With terrorism returning the New York Times reporting that the Palestinian State is on it’s way, we Jews need Moshiach badly. If cleaning up my own personal relationships will help Moshiach to come, then consider me a member of the clean team.

A Must Read for Rosh Hashana

I think this is one of the most important articles to read in preparation for Rosh Hashana: Why Judgement – By Rabbi Noson Weisz

An excerpt:

INVESTMENTS VERSUS REWARDS

The very first point that must be emphasized is that contrary to popular belief, Rosh Hashana is not about reward and punishment. The Talmud informs us that mitzvot cannot be rewarded in this world (Kiddushin 39b). The commentators explain that the physical world simply does not have the resources to deliver the amount of joy required to compensate the performance of even a single Mitzvah.

Only people who do not have the merit to make it to the World to Come are written into the Book of Life to compensate them for their past good deeds; we certainly hope that none of us are in this position, The conclusion: when we stand before God and pray for a good life in the coming year, we are not asking Him to provide it fo rus as a reward.

But if the judgment we face on Rosh Hashana does not concern reward, what exactly is being weighed? According to Rabbi Dessler, the model we should study as an aid to understanding the deliberations of the Heavenly Court on Rosh Hashana is an economic investment model; the judgments of Rosh Hashana are the heavenly equivalents of earthly investment policy decisions. On Rosh Hashana it is decided how much Divine energy God will invest in the world in general and in our own lives in particular in the course of the coming year.

Please read the whole thing.

Prepare for Rosh Hoshana With These Great Shiurim

Rabbi Welcher on Tekios on Rosh Hoshana 2010 – mp3 can be download here.

Rabbi Oelbaum on Teshuva 2010 – mp3 can be download here.

Rabbi Yonason Sacks on Teshuva – mp3 can be download here.

Rabbi Welcher on Selichos night from 2007 can be downloaded here.

Rabbi Welcher on Halachos of Blowing Shofar from 2007 can be downloaded here.

R’ Dovid Schwartz on Rabbi Yonah of Gerona – Guilt is Good can be download here.

R’ Moshe Schwerd on Rosh Hoshana – Why Change is Possible can be downloaded here.

R’ Moshe Schwerd on Din V’Cheshbon can be downloaded- here.

R’ Daniel Stein on Hilchos Teshuva – Chapter 2 can be downloaded here.

R’ Yechezkel Rosenberg on How Loud Can You Daven on Yomim Noraim and Other Times can be downloaded here.

R’ Yakov Haber on Rosh Hoshana davening can be downloaded here.

R’ Yakov Haber on Rosh Hoshana and Hirhur Teshuva according to Rav Soloveitchik can be downloaded here.

Some Random Thoughts on My Daughter and Son-in-law’s Upcoming Chasanah

Tonight’s the big night and we are grateful to Hashem for this joyous occasion. Here are some random thoughts:

– It is possible to go from engagement to Wedding date in under 10 weeks

– Getting your response cards in early is really appreciated

– Sending a check with the response card, if you’re planning on giving a gift is a great idea

– Just like there is a wonderful change in family configuration on the birth of a newborn, so to there is a wonderful change with the addition of a son-in-law

– Focusing on the tremendous simcha makes the occasion even more enjoyable and many people have advised us that is even more important on the night of the Chasanah

– Every marriage is part of the continuing chain of the Jewish People, so it is a simcha everybody can share

– The time, energy and effort going into the Chasanah is a wonderful celebration of the beginning of a new couple’s dedicated service to Hashem

– Extending the family with great Machatunim is a wonderful feeling

How Would You Help Other BTs Transition?

A fellow BT has been blessed by Hashem with great insight and great financial resources. Looking back at what was missing when he became frum, he has allocated significant funds to provide learning opportunities specifically for BT’s — at this point specifically for BT women who he feels are really under-served!

Yes, finally, someone understands that many of us – especially the newcomers – need something other than more outreach classes to help us really feel like we ‘get it’ and fit in!

He, together with the team he has hired, are interested in our input – -what we need / want /long for etc. And they’re asking two simple questions:

1) If you could spend a few days with fellow BT’s and have the perfect schedule of classes, lectures, discussions, activities, etc – what would you want included in the curriculum/schedule?

2) If you had the money and the time, what would you do to help other BTs make the transition – or maintain the transition – more smoothly?

As Rosh Hashana approaches…

As a sometime contributor to BeyondBT, I’ll let you in on a little secret. From time to time the administrators send out emails with suggestions for written submissions. Usually these suggestions are great springboards for someone with the patience and time to write to actually come up with something meaning, relative, and thought-provoking. And then, there’s me.

I got my email from them August 10th. This week, during a casual email exchange with one the administrators very sweetly asked for a submission. The first thought that I had was basically that I have nothing to say. This is what I’ve been thinking most of Elul. I’ve attempted to become more serious about davening (read: take time to think about what I’m saying in the siddur) of the past few weeks. I’ve checked my “cheshbon hanefesh” (spiritual accounting) that I keep on a daily basis to see what areas I’ve excelled in over the past year and what area I need improvement in. I’ve been to the gravesite of a grand-child of Rabbi Yisrael Salanter and said Tehillim. I’ve given tzedaka to organizations. I’ve got my volumes of Strive for Truth by Rav Dessler and the Rambam’s Hilchos Teshuva all marked at the passages de jour. I have even have committed to 10 minutes of daily hisbodedus (speaking directly and informally with Hashem).

Without try to sound to pretentious, can it be that even with all that I think I’m doing to prepare for the Yom HaDin, I still feel like I have nothing to say? Probably, but I can only say this because I’ve thought long and hard about it, even prior to writing this. What is there to say, when I know that very soon I’m going to be having a one-on-one with the Rabbono Shel Olam (Master of the World) and I know that I didn’t do my best this year. There are times when you get caught by the principal or your supervisor at work and you just simply have “nothing to say”. Even saying that you were wrong and that you’re sorry doesn’t feel like it will make a difference.

To us, it might not make a difference. To Hashem, though, every step we take towards Kedusha (holiness) makes an incredible difference. That’s why we have Elul, the Ten days of Teshuva, and the concept that we not only return, but have an even closer active relationship with our Creator. I suppose that it’s not so much about Rosh Hashana approaching, as it might be about how I approach Rosh Hashana.

Recipes for a New Rosh on Rosh Hashanah

With all the new food recipes available for this Rosh Hashanah . . .
it might also be good to have a Recipe for a New Rosh this Rosh Hashanah, so . . .

For 5771 and going forward I will do my best to . . .

1) only think and say nice things about a fellow Jew
or say nothing and try to minimize any negative thoughts . . .

2) remember that only G-d knows our madragas (levels)
and observe that comparisons and judgments (uttered or not) on ritual observance, hecksherim (kosher supervision), and households goods, etc. are potentially harmful to everyone
. . . and may plant the seeds that foment baseless hatred . . .

3) look at the man in the mirror, and ask him to make a torahdich change . . . e.g. deter and avoid sessions of sanctimony with myself or fellow Jews

Preparation: initially slow cook for best results then simmer for a lifetime …

– David Lichtenthal

Is Anti-Muslim Bias Acceptable when Considering the Ground Zero Mosque?

Dear Beyond BT

I was having a discussion with a friend about the Ground Zero Mosque and he felt that the greater you associate 9/11 with Islam in general, the more likely you are against the Mosque.

He also pointed out that even President Bush said that we are not at war with Muslims, but with the terrorists, and he thereby disassociated 9/11 from Islam.

My friend agreed that showing sensitivity to the families that lost loved ones is important, but if that sensitivity is based on some degree of undeserved anti-Islam bias, then how strong is our sensitivity obligation? Would they object to a church or a synogogue built there?

He finally stressed that Freedom of Religion was such an important principal to uphold to the highest degree that it should outweigh any existing anti-Islam based sensitivities.

My feeling is the there is clearly some association of 9/11 and Islam and we need to show sensitivity, but I’m not clear whether it is enough to override Freedom of Religion considerations or to perpetuate an anti-Muslim bias.

Furthermore as Frum Jews, is there a Chillul Hashem consideration that we don’t come off looking like we have a anti-Muslim streak?

Thanks
Ben

Finding a Seat When You’re a Guest in a Shul

On a Shabbos a few years ago, I was davening out of my neighborhood. As we walked into the Shul on Friday night, my host told me that we can sit anywhere, except in the aisle seats, because the more involved members of the Shul sat in those seats.

In the shul where I daven, we have Makom Kevuahs (reserved seating for Davening) and when people requested seats when we first move in, the aisle seats where the most requested and generally we allocated them to the more involved members. In both cases, involved members where the ones who volunteered most in the running of the Shul, or were members for the longest amount of time or were very generous in supporting the Shul.

I don’t think in either Shul, any guest would be asked to move if they took someone’s seat, whether they were involved members or not, but I think it makes sense that when you’re a guest in a Shul, not to take an aisle set unless you know the person who normally sits there won’t be there. It’s not a hard and fast rule, but it’s a rule that makes sense if you’re like most people and don’t want to unnecessarily upset a person to any degree by taking their seat.

What seat should you take? Well the best section in our shul is the one furthest from the door. As far as which seat, it’s generally a good idea to ask any member already in the Shul, informing them that you don’t want to take another person’s seat.

I think some people will respond to this idea that any Shul member should be accommodating to guests and not care that somebody is taking their seat. While that is true, I think there is also a case to be made that the guest should try to avoid taking a member’s seat if they can avoid it.

In summary, as a guest try to avoid sitting in someone’s seat and as a member if somebody does sit in your seat, don’t make them feel uncomfortable.

Being Before Hashem In Whatever We Do

All of the Torah is holy. Every bit of it. Every letter of every word. Lists of names and the Ten Commandments are equally holy. Yet, it is inevitable that certain portions of the Torah speak to us more than others. It may be the content. It may be the circumstances or timing when it was read. It may be other things. Last week’s sedra has a פסוק/verse that I think is especially well timed for this time of year. And I think that at any time it could be a fair motto for guiding our attitudes and choices as Jews.

תמים תהיה עם י-ה-ו-ה א-להיך Be whole with Hashem your God. This mitzvah (according to Ramban it is to be counted as a positive commandment) is stated after the Torah warns us away from various manners of foretelling the future and divination. Right after this mitzvah we are told to listen only to a true prophet. Smack in the middle of this contrast is the command: be whole with your God!

Hizkuni explains the idea ‘tamim’ to be a matter of wholeness; that we shouldn’t think that we can be in awe of anything aside from God. This indeed happens, as Hizkuni points out from the Kutim who were in the Shomron, described in the book of מלכים/Kings as ‘they feared God and worshiped their deities.’ In contrast to this, says Hizkuni, we need to be a whole, unblemished vessel filled with only one thing; that means we must be wholly with God in all our actions and all our thoughts. So said King Solomon in משלי/Proverbs, בכל דרכיך דעהו – in all your ways know Him.

We marked the anniversary of the passing of our holy teacher and guide, Rav Avraham Yitzhak HaCohen Kook, this past erev Shabbat. In his book, Musar Avicha, Rav Kook explains the above idea from Proverbs (my translation).

“A person must seek the Holy One in all the ways that he acts. When he is busy with prayer he should seek the Holy One in the understanding of the issues of prayer and appropriate intent with a faith of the heart concerning those same matters of prayer. He mustn’t seek at that time knowledge of other things. Since he is presently engaged in this particular service/worship, the Holy One so to speak is present beside him specifically in this manner; and so that is how he will find Him, and not in some other place.

And when he is engaged in Torah study he must know that he will find the Holy One when he delves deeply to understand a matter in Torah clearly, and to retain and reveiw it well. In this he will know the Exalted One through His Torah, and not in another manner; because at this moment He is revealed in this way.

And so when a person is busy with an act of kindness to benefit his fellow, then he should seek the Holy One only in deepening his attempt at understanding how to benefit his fellow with some great, suitable, and lasting good.

And so in all the manners that one acts. Truly there is nothing in the world that is not for His Exalted honor. Therefore whatever one does should be His command and His will, and through those actions he should seek the Exalted Presence. When one tries with all his mind and abilities to do whatever he is doing completely and wholly in all manners of complete absorption, he will find that he knows the Holy One in all activities. The word ‘in’ means ‘within’, that in the very path or activity one can know the Holy One.”

In an additional note from one of Rav Kook’s notebooks, it says, “when someone does something wholly, whether in thought or deed, he should rejoice in his lot and not pursue anything else at that moment, because the entire universe is folded before him in that specific thing.”

Rav Kook once expressed a wish. “If only all my days could be in prayer.” The truth is, our sages seem to have taught us otherwise. We aren’t capable of only praying all the time! But the rav’s intent was that in everything, at every moment, he wanted to experience clearly that he stands in the Presence of God.

Rosh Hashanah is in a bit less than a month. That is the time that more than any other we recognize God as King in His world. But we can bring some of the holiness and wholiness of that recognition and experience into every day and every thing we do, if we are wholly and solely intent on recognizing Him in His world. In the King’s realm, everything is truly His. All that His subjects do is truly His. All that they have is a benefit of His rule and presence and grace. Nothing occurs outside His will.

The month of Elul is especially a capable time to develop the constant awareness of God’s presence. It is a time especially suited to direct ourselves in all that we do to recognizing and experiencing His presence. In all your ways know Him. In everything, everything! that you do, know Him.

May Hashem bless us that this year we will universally know His Presence, like the waters cover the oceans.

Finding G-d In Gaza

Daniel Peer first found his Jewish spark on a battlefield in the heart of Gaza.

Peer grew up in Nivot Alit in the north of Israel. Though he didn’t grow up observant, he knew how to pray and occasionally put on tefillin.

Peer entered the IDF in November 2001. As a boy he had learned Taekwondo, and the IDF trained him further in hand-to-hand combat. When he finished basic training, Peer was sent to Gaza.

Peer typically worked in teams with three other soldiers. Their mission was to scout out territory, collect information and find and destroy Kassam missile factories. They also routinely were assigned the job of locating and arresting wanted terrorists. Peer’s close-combat experience proved essential for the assignment.

“Every day in Gaza people are trying to kill you,” Peer said. “A lot of bad things were going on. It was scary.”

In addition to combat missions, Peer was also trained later as an operator of the IDF’s large armored bulldozers, some of which are the size of monster trucks. He was sent to Gaza on several occasions to destroy missile factories and terrorist hideouts.

Peer spent a lot of time in Gaza, both in his bulldozer and on foot. He would prefer to forget most of the missions, but one experience will always stay with him.

He and another soldier were in Gaza on an operation. They were running between buildings just feet from each other. Suddenly Peer saw his partner stumble and then crumple to the ground. His uniform was stained with blood. He had been shot by a sniper hiding in a nearby house. Within minutes, his life drained out of him.

The incident was a wake-up call for Peer. The fact that he had survived when the other soldier did not left a deep impression on him.

“HaKodesh Baruch Hu saved my life. It was not like lot there were a lot of people. There were only two people and it was either him or me. Something was going on. You have to believe it.”

Peer clearly saw Hashem’s hand in his salvation. He knew that Hashem had saved his life, but he did not understand why.

Peer was discharged from the IDF in 2004. He was called up for reserve duty in the summer of 2005 to help remove Jews from Gush Katif during the Disengagement. The IDF sent him one letter calling him up, then another and finally a red letter, which is typically followed by arrest if not followed. Peer refused all of the orders.

At the time, the Israeli government was debating whether IDF soldiers should tear down synagogues in the communities of Gush Katif. Though they eventually decided against it, if the government had given the order to destroy the synagogues, Peer knew that it would be his job as a bulldozer operator to carry it out. Hashem had saved his life in Gaza and Peer knew he could not return now to destroy a synagogue there.

Something deep inside Peer cried out to him to refuse the orders. The pintele yid in him, the Jewish spark that he had discovered on the Gaza street, reminded him that synagogues were places of holiness.

“I couldn’t take Jews out of Gush Katif. I told them I won’t do it,” Peer said. “I would have had to destroy a Beit Knesset.”

The Disengagement came and went. Peer did not participate, and yet he somehow avoided arrest. Throughout this time questions kept filling his head – Why did I survive? Why did G-d save me? What’s my purpose in this world?

Following that summer, Peer moved to the United States with an army buddy and settled in New York City. Peer’s friend had family members who lived in Lakewood and who invited him to come for Shabbat. After a few months in America his friend decided to spend a Shabbat in Lakewood and Peer tagged along.

With their long hair and sandals, the two men looked exceptionally out of place in Lakewood. But the family welcomed them with open arms.

Though he had gone to synagogue every Saturday growing up, this was the first real Shabbat he had ever experienced. During Shabbat they sang songs together with the family and delved into the deeper meaning of many fundamental Jewish concepts. They also learned together some of the laws of Shabbat. Peer was deeply touched by the experience. He was mesmerized by the love he saw in the family and the beautiful community of Lakewood.

“Baruch Hashem my soul liked to listen to everything,” Peer said.

Peer felt the strong tug of the Jewish spark inside of him. After Shabbat he went back to New York City, packed up his stuff and soon after moved to Lakewood. He wanted desperately to soak up everything, to learn more about his religion.

“HaKodesh Baruch Hu kept me safe and sound in the army for this.”

Peer learned for one year in a yeshiva in Lakewood, and then spent time learning in Monsey and Boro Park. He’s now back living in Israel. The spark that he discovered on the Gaza battlefield has been the thrust of his Jewish growth ever since. And just as it helped him to survive his physical battle, it continues to inspire his daily spiritual battles as well.


Michael Gros is the former Chief Operating Officer of the outreach organization The Atlanta Scholars Kollel. He writes from Ramat Beit Shemesh, Israel. The Teshuva Journey column chronicles uplifting teshuva journeys and inspiring kiruv tales. Send comments to michaelgros@gmail.com To receive Michael’s articles via email or see back issues, visit http://www.michaelgros.com

Published in the Jewish Press in February, 2010

How to talk to Our Children about Personal Safety

Here are signs to protect our children from danger:
In 95% of cases, the molester’s not a stranger. He’s someone you know and respect. He’s disarming. He is drawn to children. And he’s awfully charming.

This is a handy little jingle for parents to keep in mind, but even though it’s short, my rhyme is not for little children. In order to adequately prepare our children, however, first we need to be aware of the red flags ourselves. Then we simply need to schedule an “annual check-up” time to clearly and calmly bring up the subject of personal safety with our children.

What would be a good day each year on the Jewish calendar for us to easily remember to discuss this safety topic with our children? It’s useful to pick a particular day that comes once a year, so we’ll be more apt not to forget to do it. (We don’t want to discuss it too often, as we do not want to instill excessive fear in them, but we do want them to remain cautious.) Holidays that require substantial preparation are not appropriate times for such a discussion, but how about Lag B’Omer? The warm weather has arrived, so it could be a good time to remember to have a yearly frank, yet upbeat conversation about this important safety issue – maybe even right along with reminders about fire safety rules.
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But if Lag B’Omer has long since gone by, and we have failed to have a prevention education with our children, it is essential for parents to cover this topic with their children before they have gone off to camp.

Parents can have a safety talk about the prevention of molestation with children as young as three, with age-appropriate adjustments being made gradually as maturity and understanding grows, year by year. We do this just as we would discuss any other safety hazard, with some increased detail for our older children.

We can start off by telling our three year olds that nobody should ever touch them in the areas that are covered by a bathing suit. The only exceptions would be a parent or a doctor, who may need to check those areas for health reasons and put cream on a rash in those private areas. If anybody wants to touch them there at any other time, for any other reason, they should say “no” to that person, even if that person is a family member, babysitter or counselor. And if somebody has already touched them in their private areas, they should tell you about it. We can tell them that if anybody ever touches them in a way that doesn’t feel right, they can ask the person to stop, try to get away as fast as they can, and tell you about it afterwards.

Another conversation, at age four, could remind the child of the basics that were discussed the previous year and add that family members may include older brothers, uncles, a step-father, grandfathers, and cousins. Neighbors and family friends may not touch the areas that need to be covered by a bathing suit either. And not only should nobody touch their private parts – nobody should touch any part of their body in any way that doesn’t feel right. If a touch feels strange to them, and they are not sure if it is wrong or right, they should come and ask us about it. We really want to know. Even if they feel silly asking us about it, we very much want them to ask us. We can explain that there are good touches and bad touches. And we can encourage them to ask us about any touching that they are not sure about as well.

At age five, we can tell them that they will probably have some questions for us after we talk with them about personal safety, and we hope they will feel comfortable to ask us their questions at any time. Too much information is overwhelming to a child, so we want to try to keep each annual conversation about this topic, short and simple. We can remind them annually that if anybody ever tries to touch them in a way that feels scary or wrong, even if it’s just a soft, stroking of their arms, some tickling, or picking them up, they can tell the person doing it to stop, and then they can let us know about it.

We can also add on, at whatever age we feel it’s appropriate, that nobody should ask them to touch or look at their private parts either. And every year there can be a reminder of this safety rule as well. We can ask them, “What if someone wanted to touch you and said to keep it a secret?” And wait for their responses. We can remind them that secrets like that are bad and dangerous, and those are secrets that they need to tell us.

Another important point that could be added one year would be that somebody who has been treating them nicely for awhile by giving them extra attention, treats, money, or gifts, may gradually or quite suddenly start acting in a way that makes them feel uncomfortable. We can explain that this could be very confusing, as a child might feel that if the person has been so nice to them, that they should go along with whatever confusing touches the person may have started giving them. It’s very helpful to explain the typical “grooming” process in this way, so the growing child will at least be familiar with this possibility. With this awareness, a child or teen is much more apt to respond to inappropriate touching as an unacceptable real danger if, G-d forbid, his safety is ever jeopardized in this way.

As the children grow older, even through their teens, we can annually add to their basic training that if anybody ever asks them to watch or do things that feel scary or wrong, we hope that they will not feel embarrassed to tell us. We can let them know that it’s best to tell us right away, but even if they didn’t tell us right away, whenever they do tell us, we still very much want to hear about it because if something disturbing or frightening may have happened to them,it was not their fault. This needs to be emphasized, calmly and clearly, once a year.

It would also be helpful to explain to an older child that confusing touches can lead to holding on for a long time to confusing feelings. Some children may have even enjoyed certain aspects of improper interactions, like the extra attention it brings, and they do not need to feel ashamed of having this mixture of feelings. The best thing for their neshamas, however, is to not keep any kind of confusing feelings locked up within them. Great relief can come from talking about any disturbing secrets they may have with someone they feel they can trust. We need to reassure them that such burdens don’t have to be carried by them alone. We can also let them know that if they ever feel that they have something to share that they do not feel they can tell us, we can help them find an appropriate professional with whom they can speak.

In age-appropriate ways, as our children grow, we need to reaffirm to them on a yearly basis that victims of abuse are not responsible for the abuse. They need to tell an adult they trust about what happened, and continue telling until someone takes action to stop it.

By teaching our children how to guard the precious bodies that Hashem has given to them, we will not be abdicating our responsibility to them. It is still our responsibility to protect them, but this annual training will make it that much more possible for us to fulfill our parental obligations. In helping to protect our children from molestation, we are guarding not only their vulnerable bodies, we are also shielding their innocent souls.

Bracha Goetz is the author of twelve Jewish children’s books including Remarkable Park , The Invisible Book and The Happiness Box. She also serves on the Executive Board of the national organization,Jewish Board of Advocates for Children, and coordinates a Jewish Big Brother and Big Sister program in Baltimore, Maryland.

Originally published in the Jewish Press on Jun 28 2010

Outline of Parsha Re’eh

Here’s Rabbi Rietti’s outline of Re’eh. You can purchase the entire outline of the Chumash here.

Re’eh
# 11 Blessing & Curses
# 12 17 Mitzvot
# 13 The False Prophet – Missionaries – Apostate City
# 14 Forbidden Animals – Fish – Birds
# 15 Laws of Shemitta
# 16 Pesach – Shavuot – Sukkot

# 11 Blessing & Curses
* Look! I have set before you a blessing or a Curse, the choice is yours!
* The Brachot are read on Mt. Gerizim, the curses on Mt. Eival.
* Warning to practise all the Mitzvot.

# 12 17 Mitzvot
* Destroy idols in the promised land.
* Don’t destroy any item with Torah on it
* Bring vowed offerings to The Temple on the 1st available festival.
* Only bring your offerings to the Temple site.
* Don’t bring an offering anywhere other than the Temple!
* Redeem invalid offerings.
* Don’t eat Kodshim Kalim before spraying its blood.
* Maaser Sheni produce can only be eaten in Yerushalayim.
* First-born male cows, sheep and goats eaten in Yerushalayim.
* Don’t eat Shelamim, Olah & Todah outside the courtyard.
* Don’t eat the first-fruits (7 items) outside Yerushalayim.
* If you have no Maaser Rishon for the Levi, give him Maaser Oni or invite him to your home for a meal. Thus you will not be neglecting him.
* All non-sacrificial meat must be ritually slaughtered.
* Never eat any part of an animal while it is still alive.
* Don’t eat the blood of an animal.
* Don’t offer an Asham, Chatat, or voluntary offering outside Yerushalayim.
* Blood drained from the offering must be poured on the Altar as prescribed
* Review the Oral Law. I have taught you and practice it for yourself and your children forever, onlywith learning and review will you be able to do what HaShem wants from you (rashi).
* When HaShem removes all your enemies from the Land, be warned: Don’t fall into the trap of following the idolatrous practices of the nations.

# 13 The False Prophet – Missionaries – Apostate City
* The Torah is perfect and complete, so don’t add or delete a single Mitzva.
* A dreamer or prophet that demonstrates his credibility with open miracles and then invites you to try a new god or religion, kill him.

Laws of Missionaries:
* Forbidden to love a missionary.
* Don’t agree or listen to a missionary.
* Don’t save his life.
* Don’t pity or have mercy on him by speaking in his defence.
* Judge him unfavorably.
* Kill him since he tried to persuade you away from HaShem.

Laws of an Apostate City:
* A claim made of a city that was persuaded to follow another god must be checked thoroughly by The Sanhedrin.
* If the claim is true, the entire city is burned.
* Don’t ever rebuild an apostate city.
* Don’t derive any benefit from the destroyed apostate city. 

# 14 Forbidden Animals – Fish – Birds
* You are My children
* Don’t mutilate your body in over-mourning or for idol worship.
* Don’t over mourn by removing your hair.
* Don’t eat any animal that is an abomination to HaShem.
* Signs of Kosher Animals
* Signs of Kosher Fish
* Signs of Kosher Birds.
* Don’t eat flying insects.
* Don’t eat an animal that was not ritually slaughtered.
* Separation between Milk & Meat
* If you are strict to give one tenth of your profits, you will become rich.
* Maaser Sheni Tax and its laws.
* Maaser Rishon Tax to the Levi.
* Maaser Oni Tax (poor man’s tax) 3rd & 6th years.
* The purpose of eating is to acknowledge HaShem’s Presence.

# 15 Laws of Shemitta
* Loans are canceled in 7th year.
* Don’t press fellow Jew for repayment.
* Press a gentile for repayment.
* Don’t refuse to lend just before Shemitta afraid your loan will be canceled.

Laws of Tsedaka:
* The only reason G-d blesses you w/ wealth is to give it to the poor.
* Don’t refuse to help a poor person.
* Open your hand.

Laws of a released Jewish Servant:
* After he served you, don’t send your Jewish servant away empty.
* Send him away with food gifts

Laws of First Born animals:
* Cannot use it for any work.
* Cannot shear its wool.
* First born animal is consecrated by the owner in its first year of life.
* It’s eaten by the Kohen in Yerushalayim and no Levites or Yisrael can eat it.

# 16 Pesach, Shavuot & Sukkot
Laws of Pesach:
* Destroy Chametz before 6th hr.
* Don’t leave over any meat from Korban Pesach after dawn.
* Count Sefira.
* Shavuot.
* Sukkot:
* Be happy on My festivals.
* Appear three times a year in Yerushalayim.
* Don’t appear on the festivals empty of gifts.