Over the past few weeks (in January 2007), Iâ€™ve started, and failed to finish, about 5 different posts for Beyond BT. While all were different, all had the same theme: why arenâ€™t people seeing the same â€˜truthsâ€™ that I see in the Torah?
I started all of these posts trying to engender a spirit of honest debate and questioning, but stopped before Iâ€™d completed them. Why? Firstly, because like everyone, I have my own baggage, and however â€˜objectiveâ€™ I wish I was, I know that my own slanted viewpoint creeps in here and there, and warps the real essence of what Iâ€™m trying to write.
Secondly, because many of the subjects I was trying to write about â€“ and which are exercising me at the moment â€“ are â€˜biggiesâ€™. Let me share some examples: We moved to Israel from the UK, about a year and a half ago. While many people, thank G-d, have had an easy aliya, we have had quite a challenging aliya, with things going â€˜wrongâ€™ on many different levels.
Without belaboring the point, within a week of moving here, we lost all of our savings (thanks to an â€˜unexpected developmentâ€™ back in chutz); had a falling out with a close family member ostensibly upset about our move; and a firm offer of a job (again, with a firm in chutz) retracted.
From that point, we went on to have our credit card stolen, our house broken into, business difficulties which in turn lead to financial difficulties, and the dawning realization that socially, we just weren’t fitting in all that well.
Yet despite all this â€“ or maybe, because of all of it â€“ I havenâ€™t stopped thanking Hashem that we made the move. In the UK, we were both workaholics; in Israel, we have had the time and space to really appreciate the blessings that are our children. In the UK, I was too busy making and spending money to really do much in the way of learning or chesed. Here, I canâ€™t give tzedeka as freely as Iâ€™d like to. But boy, am I making an effort to have Shabbat guests and to find â€˜freeâ€™ ways of doing nice things for people.
In Israel, thanks to many of our difficulties, I am now inordinately grateful for everything I do have, like my health, my husband, my family more generally. In chutz, I would get down if even the tiniest thing didnâ€™t go my way. In Israel, I am meeting so many great people, who are really on an upward path in terms of their yiddishkeit. People who are really living their Judaism, and for whom Hashem permeates every minute, every moment, every decision and action. In chutz, I really wasnâ€™t.
As one of the other posters here commented, all the arguments about moving to Israel etc, have been very well rehearsed. But when you live here â€“ and you really struggle to live here â€“ you understand how a Jew who doesnâ€™t live here is missing out on a very fundamental part of their yiddishkeit. Thatâ€™s controversial, I know. But itâ€™s what I truly believe.
Hereâ€™s another â€˜controversialâ€™ thing that the last few months here have shown me: Having a lot of material wealth is an enormous obstacle to getting close to Hashem. Yes, the dream house, luxury car, gourmet meal and designer outfit is nice, on one level. But that level is incredibly superficial. I had nice things in London and lots of money. And I realize now just how complacent Iâ€™d become in my yiddishkeit as a result.
Here, I have prayed like I have never prayed before. Itâ€™s not always been a comfortable experience. But Iâ€™ve had to ask myself â€˜what are we here for?â€™ and Iâ€™ve had to realize that the answer is â€˜to work on ourselves and get closer to our creatorâ€™. And you donâ€™t do that by shopping.
The last thing Iâ€™ve realized, again controversially, is that â€˜feminismâ€™ and Judaism really donâ€™t go together. To the point that now, I try to steer clear of any self-styled â€˜orthodox feministsâ€™. Why? Because anyone who is putting gender politics into Torah really doesnâ€™t grasp the basic principles underlying creation: G-d made the world. G-d is perfect. G-d knew exactly what he was doing, and if you have a problem with it, you are essentially saying that you know better than G-d.
I know others will differ, but for me, that is a fundamentally problematic position to take; itâ€™s a circle that simply canâ€™t be squared.
Every issue / problem / challenge has G-d at its root. From the small niggles, to the larger frustrations and the enormous tragedies, G-d is running the world, and knows better than we do what is for our best, and ultimately, what is for our ultimate â€˜goodâ€™.
It sounds strange, even to me, to write these words and be that much closer to genuinely believing them. But coming to Israel, with all the ups and downs it has entailed, has helped me to realize that if I am to have a meaningful relationship with G-d, and also to my Judaism, I have to accept that I can only ever see a very small part of Gods plan â€“ and that his ability to run the world is far beyond what I can comprehend.
Originally Posted in January, 2007