As a BT, Iâ€™ve often felt the clash between the culture I grew up in and the â€œfrumâ€ culture Iâ€™ve been living in for so long. One of the areas the clash always made itself evident to me was music. I just never could get into â€œJewish music.â€
This clash took on new meaning for me years ago when I worked as a manager in a small business that employed Chassidic girls, who loved to listen to music as they did their tasks. One girl, in particular, was really into it. She sometimes asked my opinion of the latest song or album. I tried to feign interest, but Jewish music â€“ especially the type these girls liked â€“ really never did anything for me.
One day she excitedly brought in the newest album and played it. I had to admit, at first, that there was something I liked about one of the songs. It hadâ€¦ a certainâ€¦.
I couldnâ€™t put my finger on it. But it had a quality that resonated for me. And as I listened to it over the next few hours — she played the album again and again — all of a sudden it struck me:
It was â€œStairway to Heaven,â€ by Led Zeppelin, regurgitated in instrumental form without lyrics.
I donâ€™t have to tell most readers here that Led Zeppelin was a famous hard rock band in the â€˜70s. Their concerts were drug and alcohol fests; their music hard-driving heavy metal, their lyrics raunchy. In other words, everything a red-blooded American teenager with a rebellious streak ever wanted.
And everything one would have thought a Chassid, in the real sense of the word, would recoil from. Yet, here were these Chassidic girls really into it.
Of course, they had no idea of the context or the words. Moreover, even if they did, there wasnâ€™t necessarily anything wrong with the denuded elevator music version of the song. Chassidic philosophy, in particular, emphasizes the idea that there are sparks of kedusha all around embedded in the tumah waiting for a Jew to come and extract it. Some of the most inspiring Shabbos niggunim were originally Czarist army marching songs. We are here to convert the matter of the lower world into the currency of the higher world.
Stillâ€¦ Led Zeppelin?
One of the lessons this drove home for me was that if I had any reason to feel inferior because of my cultural upbringing I was a fool. If sparks of kedusha could be had in Led Zeppelin, then the sound tracks of my memory banks were gold mines of potential kedusha no Chassid could hope to duplicate.
But the larger point was the place of culture clash in the evolution of a BT. There is, of course, a difference between real Torah and a culture in which this Torah is expressed. They are not necessarily the same thing. Moshe Rabbeinu did not speak Yiddish or wear a streimel (notwithstanding the Parasha sheets our kids bring home from yeshiva).
Yet, the reality is that when we become observant we not only join a religion but perforce join one of the cultures within it, be it Modern Orthodox, Chassidic or whatever. Judaism is a social religion; it demands we become part of a tzibbur, a kehilla, a community. Therefore, we must make our peace with a community, even if it is lacking or imperfect in our eyes.
And so, we BTs more than others, go about our lives in strange paradox, feeling alienated from the culture we left behind for a religion that makes sense but invariably comes with a culture we may not fit perfectly into.
Somehow we have to find a niche not necessarily made in our image without losing our selves. We have to navigate the choppy seas of a culture sometimes at odds with our memories, origins and expectations while remaining glued to the inner compass that led us to the timeless values underpinning that culture to begin with.
Some of the cultural dissonance is relatively easy to handle but some is not. Often there is no easy solution for the latter â€“ other than recognizing that our task here is not always easy.
Thatâ€™s a lesson we learned long before we came to Torah. You canâ€™t buy a stairway to heaven.
Originally published March 15, 2006