Aish/Discovery Releases “Inspired Too — Kiruv Across America”

Inspired Too is premiering this weekend. Aish has also set up a great site, Kiruv.Com, with a wealth of Kiruv material.

By Yosef Gesser

It has been a little over a year since Aish HaTorah released its highly acclaimed film “Inspired,” which was seen by thousands in major communities nationwide. The film featured several prominent baalei teshuvah from a variety of backgrounds who related how they became connected to Yiddish-keit. These individuals testified that despite the success they had attained in their careers, they had become disenchanted with the path their lives were taking and had begun searching for more fulfillment in life.

These in-depth interviews, which included well-known personalities such as Rabbi David Gottlieb and Rabbi Leib Keleman, who have had an enormous impact in bringing others closer to Torah, clearlt demonstrated how receptive secular Jews are to learning about Judaism. It opened the eyes of the target audience — people who are frum from birth (FFB) — and made them aware of the latent potential of our as-yet-nonobservant brethren, what their mindset is and how the frum world can play a vibrant role in reaching out to them.

“Inspired Too — Kiruv Across America,” the sequel to the first “Inspired” presentation, is the brainchild of Rabbi Yitz Greenman, the executive producer of the film. Rabbi Greenman reports that “Inspired” was enormously successful in conveying the message that kiruv is both doable and effective. Yet many people question if they are capable of doing it.

The new presentation will address that question by telling the other side of the story. It will focus on the perspective of numerous individuals who grew up in the Torah world and have actively taken the step of reaching out to their estranged fellow Jews.

Viewers will have the unique opportunity to see and hear first-person accounts from people like themselves, from their own communities, who have hands-on experience in doing kiruv. They will learn that these people derive satisfaction not only from having effected positive changes in the lives of fellow Yidden, but in their own lives as well.

Rabbi Yaakov Salomon, who co-produced the film, is a well-known figure in the Torah world and as a senior lecturer for the celebrated Discovery Seminars has had a tremendous impact on thousands worldwide. He is keenly aware of the tremendous strides Aish and other kiruv organizations have made in bringing countless people into the fold over the last thirty years, since the advent of the teshuvah movement.

Yet, despite the success that he and other kiruv activists have had, Rabbi Salomon bemoans the fact that so much more remains to be accomplished in order to reach the more than five million secular Jews in the United States and more than ten million worldwide who are ignorant of their heritage.

Rabbi Salomon is greatly optimistic about the impact the new presentation is expected to have on the tens of thousands of frum Jews who are needed to address the spiritual conflagration that plagues Klal Yisrael. In his words, it will be “more dramatic, emotional, much funnier” than the previous film. Attendees should be prepared to “laugh a little and cry a little, and bring a box of tissues,” he says. Above all, the film “will awaken people to do something to assist their brothers and sisters spiritually.”

Rabbi Salomon is quick to point out that this call to action regarding kiruv doesn’t mean viewers are being asked to dratically go out of their way to influence other Jews. It could be as simple as speaking to a neighbor or someone next to you on line at the store.

“People can be moved to get involved if they see it as part of their calling,” says Rabbi Salomon. “The kiruv organizations can’t do it alone.” One of Aish/Discovery’s senior lecturers who is featured in “Inspired Too” is Rabbi Eliyahu Bergstein. Rabbi Bergstein is a veteran marbitz Torah, having taught in yeshivos in Brooklyn and delivered shiurim for baalei batim prior to getting involved in kiruv at the suggestion of a rabbi he met while visiting Edmonton, Alberta, Canada several years ago. He originally undertook to teach the popular Torah Codes class, which led to his teaching other classes for Aish/Discovery.

In view of his background, he is in a unique position to understand why some members of the heimishe olam may not react positively to overtures encouraging them to get involved in kiruv. His response reflects the reality that there are enormous advantages for them in doing outreach.

One reason, Rabbi Bergstein explains, why some in the frum olam may be hesitant to talk to others about Yiddishkeit is that they are afraid of being asked questions they are not capable of answering, such as those pertaining to deep theological issues like the existence of G-d, Creation, evolution and proofs that the Torah is true. Rabbi Bergstein says such questions are rarely asked. Secular Jews by and large ask questions that are much more elementary and that the average frum individual is generally equipped to answer.

In the event that advanced inquiries are raised, one can respond, “I don’t know the answer, but I will be more than happy to look into this and get back to you.” Such a response is very appropriate since, in addition to ultimately providing an answer, it demonstrates that the frum individual is taking a sincere interest in this person and his inquiry and is willing to pursue the matter.

Secondly, in the event one doesn’t know how to respond, he should view the question as a valuable opportunity to find out the answer for his own benefit. Utilizing such an opportunity to add to one’s own storehouse of Torah knowledge is an illustration of the well-known principle “Mitalmidai yoser mekulam,” meaning that questions from one’s students serve to stimulate his own growth in Torah and ruchnius, says Rabbi Bergstein. When one is forced to focus on yesodos of Yahadus such as Torah min haShamayim, the role of Torah sheb’al peh, and the meaning of Shabbos, he gains a sense of clarity. There are valid, compelling answers to challenging questions.

Rabbi Bergstein offers another powerful motivation for people to engage in outreach by offering a perspective of Chazal concerning kiruv and influencing others. “Kol hamekayem nefesh achas b’Yisrael ke’ilu kiyem kol haTorah kulah — Anyone who spiritually saves one Jewish person is credited as having fulfilled the entire Torah” is one such statement.

Additionally, in our times, when people are constantly searching for segulos for effecting refuos, finding a shidduch, obtaining parnassah and yeshuos in numerous other areas of nisayon, our Sages offer timely advice which may not be familiar. The Gemara in Bava Metziah 85a relates, “Kol hamelamed es ben am haaretz Torah, afilu Hakadosh Baruch Hu gozeir gezeirah, mevatlah bishvilo,” meaning that teaching someone who lacks Torah knowledge has the power to nullify evil decrees.

This is based on a passuk in Yirmiyahu 15: “V’im totzi yakar mizolel kefi si’hiyeh, yashuvu heimah eilecha…” This indicates that one who brings out the best in someone who is spiritually lacking will be like Hashem’s mouth, as it were; he is, in effect, viewed by Hashem as His “spokesman” in leading that person to Torah, and as such, is worthy of Hashem’s blessings.

Some people may be reluctant to teach others, wondering how far-reaching the results will be. They may wonder if it’s worth their time and energy. To counter this erroneous perception, Rabbi Bergstein cites the first perek of Pirkei D’Rabi Eliezer, which describes how Eliezer ben Hyrcanus, a young man ignorant of Torah in his late twenties, approached Rabban Yochanan Ben Zakkai to teach him such basics as Shema and tefillah.

The future Rabi Eliezer, however, was not satisfied with this, for he aspired to greatness in Torah. Rabban Yochanan persevered in teaching him and Rabi Eliezer eventually became his prize talmid.

While the growth of Rabi Eliezer is naturally impressive, it is especially significant that Rabban Yochanan, the Gadol Hador, didn’t delegate instruction of such an elementary nature to others but undertook the task himself. From this we see the value of such an agenda, says Rabbi Bergstein. If someone desires to learn, we must accommodate him.

Another individual active in kiruv whose activities serve as a source of inspiration for others is Mr. Jonathan Ehrman of Passaic, whose valiant efforts are spotlighted in “Inspired Too.” To illustrate the influence a layman can have on people’s lives, he relates the story of a young man, then a student at Einstein Medical School, with whom he was learning a number of years ago on a one-on-one basis at Lincoln Square Synagogue in Manhattan.

Thanks to his influence, the young man gradually starting keeping mitzvos and eventually fully embraced a life of Torah. Ultimately, he married a young frum woman who was also a student at Einstein. Today he is a doctor who lives in Monsey with his wife and six children, thanks to the efforts of Mr. Ehrman.

Openings for kiruv are readily available, points out Mr. Ehrman. Whether you are on line at the store or on a plane flight, you need to cultivate the mindset that Hashem is sending you opportunities every day. It can take the form of an invitation for a Shabbos meal; or it can be as simple as being stopped before Chanukah by a secular person who asks where to purchase Chanukah candles, and taking advantage of the situation to give a brief dvar Torah and other information about the upcoming festival.

Mr. Ehrman relates that members of the Passaic community have been very active in reaching out to unaffiliated Jews in the area. Ultimately, their contributions became part of the Project Inspire initiative that has been launched by Aish HaTorah in many communities nationwide.

Mr. Ehrman notes that his work to propel others along the road to Yiddishkeit has contributed greatly toward making him a better Jew and has provided chinuch opportunities for his childen, who have surely gained from sharing their Torah knowledge with guests who visit their home on Shabbos.

The new film will include a message from Harav Nosson Tzvi Finkel, shlita, Rosh Yeshivas Mir in Yerushalayim. The Rosh Yeshivah’s participation in this project drives home the importance he attaches to kiruv rechokim.

A message will likewise be offered by Harav Noach Weinberg, founding Rosh Yeshivah of Aish HaTorah and the guiding force for all of its programs worldwide.

The producers point out that there is an element of koach hatzibbur at work when people view such a presentation together. This gives them the opportunity to discuss the inspiration and ideas they have gleaned and galvanizes them for action.

To purchase tickets for the film or to volunteer to assist at screenings, call 1-800-SHABBAT (742-2228).

Don’t miss this special opportunity to be “Inspired!”

Grass Roots Kiruv and Inspired Too

Rabbi Shaffier in a recent Shmuz about Kiruv made a great case for Grass Roots Kiruv. He pointed out that a non Rabbinic figure can often make a great impact because he is relating to the person peer to peer. He also pointed out many reasons that we should get involved. The only don’t in Grass Roots Kiruv is judgementalism. He felt that was the only taboo that would turn people off. Perhaps we’ll delve into that issue in a future post.

As you may know, Aish is kicking off the next phase of its Project Inspired, grass roots kiruv program with the premiere of the movie Inspired Too. You can also take part in the latest Purim campaign at the Project Inspired web site.

In Kew Gardens Hills, we’ll be showing the Inspired Too movie at Congregation Ahavas Yisroel on February 10th and February 17th at 7:45 PM and 9:45 PM. Admission is $10 at the door and $5 for advance registration. Click here to see the trailer and for scheduling information in a Shul near you.

In addition, there will be a kiruv training seminar on February 24th at 8:00 PM.

Kiruv Training Seminar in Kew Gardens Hills on September 10 – 7:30 PM – 9:30 PM

Kiruv Training Seminar in Kew Gardens Hills

September 10, 2006 7:30 PM – 9:30 PM
Seminar in Outreach Techniques presented by experienced leaders of Aish HaTorah and the Orthodox Union.

Have you always wanted to share in the vital mitzvah of Kiruv? (…but thought it took too much time, or a different skill set)

Are you involved in Kiruv and would like to hone your skills?

Want to add a new aspect to your spirituality for the Yamim Ha-Noraim?

Looking for cutting edge tools to share with fellow Jews?

THEN… make sure to be at a Seminar in Outreach Techniques presented by experienced leaders of Aish HaTorah and the Orthodox Union. You will have the opportunity to form an ongoing group of caring outreach friends in your area.

Join us at Congregation Etz Chaim on Sunday 9/10/06 following 7:00 PM Mincha/Maariv.

For more information contact: Stewart Weinberg or Barry Gavarin

A Case for Modern Orthodox Kiruv

By David Kelsey

Fair Warning: This appeal is not targeting those Orthodox Jews who consider Modern Orthodoxy religiously unacceptable. This post is only appealing to those Jews who are:
1) Modern Orthodox, or
2) Accepting of Modern Orthodoxy as a legitimate approach to traditional Judaism. If you are not in one of these two camps, this post is not for you.

I am declining to establish the parameters of Modern Orthodoxy. Clearly, the acceptable boundaries for those on the MO left will be drawn differently than the by those on the right-wing of Modern Orthodoxy, and many will debate where the line is separating MO from charedi. But for the point of this essay, despite many grey areas and gradations, I am relying on the fact that in reality, there is a Modern Orthodox world, and there is a charedi world, and it appears that post-high school kiruv–at least outside of the Upper West Side of New York City–is dominated by various charedi branches of Judaism. There appears to be a general lack of interest in kiruv by the Modern Orthodox. BTs have to find them.

This is partially because of Modern Orthodoxy’s tolerance of other Jews having a different perception of the world. But many secular Jews who may not be willing to embrace a charedi brand of traditional Judaism might very well be willing to consider a Modern Orthodox vision. Additionally, for many Jews, charedi Judaism is often mistakenly viewed as the only legitimate approach to traditional Judaism. This can unfortunately create the mistaken impression that one must choose between being charedi or secular.
Read more A Case for Modern Orthodox Kiruv

Chayei Olam – A Second Stage Kiruv Organization

A few weeks ago we spoke with Reb Yoel Goldberg and Rabbi Leib Shear co-founders of Chayei Olam, a new second stage kiruv program. They have created an organizations which is squarely directed at many of the Beyond BT readers. In the hours we spent in conversation they showed their awareness and concern for the issues that Baalei Teshuva face. They listened carefully to the input we gave as a result of our experiences here at Beyond BT. We hope those who can, take advantage of the services they are offering. Below is an article published in a local Monsey paper which highlights the goals of the organization.

Yomim Tovim are around the corner. Are we ready for the task? Are we familiar with its many rituals? Do we understand the meaning behind all the tefilos on Yomim Noraim? What’s in the honey we will be dipping into so often throughout Tishrei? Why does such a seemingly benign tefiloh as Kol Nidrei evoke such emotion? Why are men spending so much time and money on Arba Minim?

If questions such as these have been on your mind, then you’re not alone. So many of us have not had the time or opportunity to delve into the meaning of so much of what we practice. Many of us also may have not learned the intricacies of Halacha and Minhagim growing up. A Chayei Olam shiur on varied and timely topics of interest may just be for you.
Read more Chayei Olam – A Second Stage Kiruv Organization

Seminar in Outreach Techniques

Have you always wanted to share in the very important mitzvah of kiruv? Don’t feel like you have the tools? Are you involved in kiruv and would like to hone your skills?

Get answers to the most common and the most challenging questions you have about kiruv that will help you share the joys of Yiddishkeit with fellow Jews.

The Orthodox Union and Aish Hatorah International present:

Seminar in Outreach Techniques

7:00-9:00 PM
Monday, August 28, 2006
Long Island NCSY Center
530 Central Avenue, Cedarhurst, NY

To reserve, or for further information,
email prageri@ou.org
or call 212.613.8134

The Future of Kiruv-Help or Hindrance?

At the outset, I would like to point out how sites such as Beyond BT and others demonstrate the Chafetz Chaim’s belief that all of technology can be used for the enhancement of Torah, Avodah and Gmilus Chasadim-especially when Bnei and Bnos Torah of widely differing hashkafos can discuss the issues on this blog without rancor.

That being said, Mark and I had recently discussed different modes of kiruv and their effectiveness. I suppose that I will start with the overused and trite MO and Charedi typologies. However, I am not sure that these adjectives can be used with any degree of defining certainty in this area.

If you were to ask me for a brief and non- inclusive survey of the kiruv world, I would start with NCSY,NJOP, Aish, Discovery, Chabad and Breslav and also include many of the community kollelim organized by Torah U’Mesorah, and many yeshivos as well. However, I would add the following point-NCSY does not aim to have a NCSYer enter a particular yeshiva. Their advisors hope that a motivated NCSYer will attend a yeshiva or seminary that is right for them , regardless of hashkafa. NCSY does not present Codes or other similar “answers” to issues of hashkafa but depends on the abilities of its rabbinic staff and advisors to help an adolescent explore legitimate approaches to these issues. There is a non-judgmental attitude that is present among its rabbinic leadership and advisors that is amazing, especially since its professional staff and advisors run the full gamut of yeshivos and seminaries but work together despite their hashkafos for one cause-the NCSYer.One is not compelled to seek a particular yeshiva or seminary, but one that is right for the individual.
Read more The Future of Kiruv-Help or Hindrance?

Watering Down Torah – Glossing Over Issues

By Chana

I was reading the section of last week’s Hamodia on Rav Steinman and the Gerrer Rebbe’s trip to the US, Canada, & South America. One of the many interesting responses R. Steinman made to shailas was concerning whether it is OK to distort or water down Torah for the benefit of non-religious Jews (kiruv). His response was firmly NO. He said we should not change Torah in any way when we represent it to non-religious Jews, and if that means they become disinterested, so be it; maybe they will become interested later.

I understand this as I think it is morally correct to represent Torah honestly, it is not Kavodik to do otherwise. Also, it is misleading and many baalei teshuva have complained about this. I know of a few schools that tried this approach, (stressing mainly the fun that a frum person can have) and later abandoned it.
Read more Watering Down Torah – Glossing Over Issues

No Atheist in a Foxhole?

By Yaakov Grant

Come on, how often do we hear this well known maxim? Sounds good, but it struck me recently that this may be a dangerous idea for a BT to toy with. I mean that well known mindset that often takes over a BT usually soon after he first rediscovers his precious roots, which is something like “now I’m convinced let’s start on my pals/ family”.

However this is not the minefield I wish to go down as I’m sure any experienced BT has learnt this lesson to some extent. What seems to me to be a subtler issue which can land us in a similar mess is where someone close to us, but not yet observant, needs a yeshua. In such circumstances, the yetzer may try to convince us to use the “No atheist” idea and even come up with a suggestion that if our friend takes on to do something or refrain from doing something this may help give him the yeshua he needs. And if we’ve seen or heard Rav Amnon Yitzchak in action giving brachas out to the incredible sound of the thousands in the crowd shout “amen”, the Yetzer may have a field day trying to get us to copy him.
Read more No Atheist in a Foxhole?

The Jewish Folk of Norfolk

Hamodia started a new series this week in which they plan to feature in-depth looks at kiruv organizations around the world. The goal is to get people involved by informing their cousins, co-workers, neighbors and friends of the events going on in their area.

This week they spotlighted the Norfolk Area Community Kollel and their Director of Programming & Community Relations, Rabbi Gershon Litt, who became observant himself at the University of Texas under the guidance of Rabbi Yehoshua Sauer.

Norfolk is home to 11,000 Jews (about 5% of the total population), 120 of whom attend Shabbos services on a weekly basis at the Orthodox Shul, Bnai Israel Congregation under the guidance of Rabbi Chaim Silver.

Rabbi Litt advises us to heed the words of Harav Moshe Feinstein who enjoined us to maaser (tithe) our time and resources to Klal Yisroel. We should be constantly looking for opportunities to draw people closer. It’s a very timely problem, especially in a place like Norfolk where the intermarriage rate is 93%.

Should BTs be Doing Kiruv?

One thing I have learned from reading Beyond BT for approximately five months now is that it is impossible to box all BTs into one group or category and make generalizations about them. Some of our bloggers and readers have been frum 1 year or less, some are not yet completely Shomer Shabbos but are interested, some are past their 20-year point; some have settled into a modern-Orthodox community, some are black-hat yeshivish, some chassidish, some dati leumi, some in-between; some are rabbonim or in klei kodesh, some are struggling in the world of commerce, some are busy wives and mothers, and some are working at jobs paying a high-level parnassa.

To answer the question, therefore, should BTs be Doing Kiruv, and how much, would of course depend on which group of individuals one is addressing. However, there is one advantage to doing some amount of kiruv that everyone (BT or FFB) can benefit from, and that is that it reinforces in oneself, and teaches one’s children, the answers to the larger questions of Yiddishkeit which newcomers inevitably ask, such as “Why be Jewish (or Orthodox),” “How do I know it’s true,” and so on.
Read more Should BTs be Doing Kiruv?

Understanding the Essence of Chabad Outreach

This essay was originally published as Why can’t Chabad be more like “Mainstream Orthodoxy”? I found it fascinating and the author was gracious enough to allow us to publish here on Beyond BT.

Why can’t Chabad be more like “Mainstream Orthodoxy”?
Yechezkal-Shimon Gutfreund

There are people who, when they encounter Chabad, are troubled by the distinctiveness and differences between how Chabad operates and how other “mainstream orthodox” groups operate. Why do Chabadniks have to be so different from everyone else? Do they think they are better than everyone else? Are they just “perverse” and choosing to be different merely for the sake of appearing distinctive?

I have tried to answer this question on various occasions, and what I have learned from the experience is that sometimes it is better not to try to answer the question directly. No matter how good your material is, if you try to answer a confrontational question, you always looks like an apologist. Each answer proposed only arouses the natural skepticism of the listener. They think that you are trying to excuse and cover up what truly is a problem. In effect, one has already given their question some validity by acknowledging it and trying to answer it.

So let me try something different. I am just going to tell some stories and observations, and I will trust that you, gentle reader, are intelligent, mature, and enough of a truth seeker that you will discover, absorb, and draw conclusions that you yourself will feel have the correct balance of truth.
Read more Understanding the Essence of Chabad Outreach

Mekareving Family and Friends

Family and friends have their own agendas which may or not coincide with the values that a Torah based life demands of us. In some ways, kiruv may be easier with a complete stranger than with family or friends from one’s past. Sometimes, the past intellectual and cultural baggage is just too difficult to overcome with those who one knows the longest.

On the other hand, even strangers can react negatively over the way that certain issues are handled within our communities and the concomitant coverage in the secular media.

How Would You Handle this Situation?

Our friend Phil sent in the following question:

In my inlaws’ apartment complex, I often pass by the door of some college students. They’re Jewish, but not observant. On the door, there is a mezuzah on the left side. (If not observant, then at least they’re ‘proud’, right?) I was thinking that maybe this could be a kiruv opportunity. I’d like to secretly slide a letter under their door that informs them of the correct mezuzah placement. I suspect that I should hint that that’s not the only reason why I wrote them.

Obviously, I want to avoid any hint of judgmentalism, here’s-my-unsolicited-advice-ism, and preachiness. The letter should be very lighthearted and witty (rhyming couplets, perhaps?), or at least sensitively written, fostering good-will. I also think I should include my name, number, and email, and tell them I’m related to their neighbors, whom they know a little.

Unfortunately, I’m not the most creative of writers, and would love to see some BeyondBT readers take a stab at it. OR: If you think that the only advice taken is the advice sought, and you think I should just forget the whole thing, please say so.

Why a letter and why not knock on their door? It all comes down to my getting tongue tied in some sensitive situations.

Instant Kiruv

This past Shabbos afternoon, I was asked to speak to a group of college students involved in a phenomenal program for non-religious students.

When I returned from speaking, my six year old daughter was sitting with her friend enjoying their Shabbos party (read: junk). My daughter asked how my speech went (thank G-d, she’s still interested in my life).

I said ” Fine, thanks.”

She then turned to her friend and explained “my father went to speak to people who aren’t frum yet but we want them to be frum”.

Her friend immediately replied: “Nu, did they say yes?”

The Courage for Kiruv

I am still not sure if it was a ruach shtus (foolish impulse) that motivated me to take the afternoon off from my Kollel yesterday or if it truly was a proper and appropriate decision. Whichever it was, I told my chevrusa what I planned to do (he told me I was absolutely meshuga) and I headed off to the old city.

The old city is a place where there are always secular American or English Jews touring around so I figured that it would be the best place to go. My goal was to emulate Rav Meir Shuster for the afternoon, ‘the man at the wall’ who has approached literally tens of thousands of secular Jews at the Kotel and around the old city and offered to let them stay for free at Heritage House or take them to a class. I personally know quite a number of yidden who are now rabbonim who became frum because Rav Meir approached them and made sure to connect them to a yeshiva.
Read more The Courage for Kiruv