Post YK Reflections

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By Jak

One of the strangest things that hit me this year leading up to Yom Kippur, was that this was only the 3rd Yom Kippur where I would be defined as “shomer shabbat”. Only 2 years ago I started? It seems like forever that I’ve been “frum.” It’s amazing how in such a short time I’ve grown so much, and how I view certain things so differently.

Just a few years ago,Yom Kippur was the day I couldn’t eat and had to spend long boring hours in shul. Sure there was the aspect of Teshuva and forgiveness but is basically came down to being tired and hungry. This year in the preparation leading up to Yom Kippur I hardly even thought about the food. I’ve come to realise that fasting on Yom Kippur is merely a means to an end, not the end in and of itself. It’s a day about cleanisng ourselves, about removing all the physical and wordly distractions and reaching the elevated level of angels, of that ultimate Devekut between the Neshama and HaKadosh Baruch Hu – the closest we can get in this world anyway.

And it’s such a great feeling to look back and know that except for the half-hour break during the day’s Tefillah I hardly thought about food, didn’t really get tired or wish to sit down. Instead I was concentrating fully (almost) on the heartbreaking viduy – the neverending list of mistakes I made during the year, and the thing that makes it so painful – the potential for closeness, for the greatest relationship I could wish for, if I would just play my part.

In one sense, having been a “ba’al teshuvah” for a substantail period of time makes the whole Teshuvah process a little bit harder to get into. I look back and remember how 2 years ago I was confessing about things like driving on shabbat, eating blatanlty non-Kosher food and other “biggies”. It’s tempting to look at how far I’ve come and say “You know you’re not so bad anymore. Everything you do is basically ok.” But of course that’s the advice of the Yetser Hara. The fact that I know so much more now means I have an even higher level of responsibility and there are so many things I don’t do now that I didn’t even know about back then (Bittul Torah is a striking example)

I heard from one of my Rabbis an explanation of the pasuk “Kaveh el Hashem, chazak veya’ametz libecha vekaveh el Hashem” along these lines, based on the Sfat Emet. He said it’s easy for a person to get to Rosh Hashanah and think to himself, “You know, I’m basically OK. I keep most mitzvot, I learn every day, I come to Tefillah on time, I treat my friends pretty well. Sure, Rambam wrote 10 perakim of Hilchot Teshuvah, Ramchal wrote Mesillat Yesharim, R’ Yonah wrote Sha’arei Teshuvah, but they weren’t meant for me. The guy who sits behind me in the Bet Midrash, now HE needs help but I’m doing ok.” Forget it. You’ve still got to work to do. Even if you have done Teshuva and raised yourself up now’s not the time to give yourself a pat on the back. Chazak veya’ametz libecha… veKaveh el Hashem. Even more!!

Yom Kippur is definitely a day of emotional contrasts. On the one hand, it’s a unique opportunity to start afresh, to wipe out all the black marks, remove all the stains and begin the year ahead, atoned for, cleansed and pure. On the other hand, the recognition of just how low we’ve fallen is nothing less than tragic.

I think this contrast plays itself out most poignantly in the tefillot of Mussaf. The piyyut of the avodah describing the Kohen Gadol and the entire ceremony performed in the Beit HaMikdash comes to a climax with a song describing the simcha and majesty at the end of the day when the Kohen Gadol, having emerged from the Kodesh Kodashim unscathed, exited the Beit HaMikdash and returned home amidst a scene of great celebration. As we sang and clapped, I thought of the story of the Gemara of how Alexander the Great got off his horse and bowed down to Shimon HaTsaddik – how majestic the appearance of the Kohen Gadol must have been. And more than that, standing in Yeshivat HaKotel we were just a few metres away from where it all happened. (The fact that I had learned the mishnayot of Yoma this year and understood the whole sequence of the avodah also helped matters) At this point we were right there in the Beit HaMikdash on Yom Kippur, after the sa’ir hamishtaleach had been sent away, the korbanot has been brought, the blood sprinkled, incense offered up, Kohen Gadol emerged from the Kodesh Kodashim unscathed, and all of Israel’s sins atoned for. It doesn’t get much better than that.

And then with a flip of one page in the machzor, I was brought back down to the ground. It felt like those great men who composed our Tefillot were saying to me – remember what we had, go back in time and really live it, but before you head gets stuck too high in the clouds, come back down to reality. Put your feet back down on the ground. Look outside the window and see what’s on Har HaBayit today. Look at how far we have fallen. As I read along with the piyyutim comparing the avodah we had just read about to our present woeful state it didn’t take very long for my eyes to start welling up with tears. And at the end of that section came the Ten Martyrs. If that’s not enough to bring somebody to tears I’m not sure what is.

Something else that made this past Yom Kippur an incredible experience was the fact that I was davening in a Yeshiva and not a shul. For the first time it wasn’t a case of looking over my shoulder every few minutes wondering how people would look at me if I started crying, praying silently for too long, or screaming for mercy too loud. I was in an environment where everybody was really in the right mood – they weren’t there because they had to be, because it was the long, boring, hungry day in shul, but because they wanted to be there – and were cherishing the rare opportunity for that renewal of the relationship with their Creator.

How strange it is to think that just a few years ago I stood all day waiting for Yom Kippur to end, now only a few minutes after Havdalah, I was already looking forward to next year.

I guess in a sense the real work begins only after Yom Kippur. On that day the Kedusha is inate, there’s special assistance from Above and it’s pretty easy to do everything right. But once it’s over and we get back to all our creature comforts, it’s a little bit harder not to fall back into all the cracks we’ve slipped through during the year. Hopefully I’ll get to next Yom Kippur and just afew of those Viduys will be a little less relevant.

Originally Posted Oct 09, 2006

How Has Yom Kippur Changed For You Over the Years?

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Do you remember your first Yom Kippur as an observant Jew?

How has the experienced changed over the years?

Has the fast gotten easier?

Has the daven gotten easier?

In what ways do you have a greater appreciation of the day?

What advice would you give to someone who says they can’t relate to such long davening or to one of the central themes-all the sacrifices?

Ten Questions For Rosh Hoshana

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10Q is a website that asks and provides a space to answer Ten Questions from Rosh Hoshana to Yom Kippur. Here are there questions from a few years back.

• What’s a significant experience that has affected you over the past year?

• What is something you would have done differently over the past year?

• What is a major milestone that affected your family in the past year?

• What global event most affected you last year, and why?

• Have you had any experiences this past year that changed the way you thought about spirituality?

• What’s one specific thing that you would like to accomplish by this time next year?

• Is there a part of yourself (physical, emotional, intellectual) that you want to work on in the coming year?

• Is there a specific person, cause, or idea that you want to learn more about in the coming year?

• Is there a fear that has limited you in the past year? Do you think you could overcome it next year?

How Do You Balance Grades and Middos?

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In the BT parenting recipe post the author wrote:

Very little interest in grades at school – middos are all that matter to me on their reports.

To which Ron Coleman commented:

I cannot comprehend how one can teach children “middos” while teaching them that grades — which for most people are the best evaluations we have of how kids are doing in school, which includes the (ethical) components of diligence and responsibility — don’t matter. The acceptance of mediocrity is a major cultural issue in our community and I strongly disagree with this suggestion.

Do you prioritize either middos or grades?

How do you put grades in their proper perspective?

How about students that work hard and still end up with “C”s?

Is effort and improvement more important than grades?

An Open Letter to Teachers before School Starts

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Dear Rabbi and Morah,

Hi and thank you for taking on the challenge of teaching my child this year. I am entrusting you with a precious gift that Hashem gave given my family and I know that you will do your best to help my child grow and reach his/her potential. I know that your classroom will probably be overcrowded this fall and that you have probably only had about 3 days of the entire summer not involved with school or your summer job.

I want you to know that you are appreciated. You have dedicated yourself to a system designed by Yehoshua ben Gamla that was meant to help our community’s children grow in their learning. I know that you feel your job is never done. I know that behind any trip to the grocery store, Target, a walk in the park on Shabbos, or minyan lurks the shadow of an impromptu parent-teacher conference. You have taken on the responsibility of children other than your own and this shows how big your heart really is.

I also want you to realized that my child, like most, is an individual. He might not learn the same as the other kids. She might not be as social as the other children. He might feel that that he is always picked last for sports during recess. She might love to draw. He might be the one that says, “Stop it!”, when the others are picking on someone and you are out of the room. She might give her snacks to another girl, who only brings a sandwich for lunch.

As an educator, I know that you value the positive influence you can have on my child. As a parent, I value the time and effort you put into your work. Many schools stress the importance of a partnership between teachers and parents. If we both have the goal of helping my child become the best person they can be, then we are bound for success.

Warmly,
Neil Harris

Two Paths To Rosh HaShanah and the Yomim Noraim – Which Will You Choose?

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As a person enters the Yommim Noraim there are two, possible paths and feelings that they may experience:

Path #1:

The teshuvah process starts with our supplications during Slichos the week before Rosh Hashannah with prayers such as “To us Hashem is shame-facedness; unto You is Tzedukah”. The days of Slichos pass with deep introspection as the “Day of Judgment” looms ever closer. A sense of trepidation envelops us as we consider how will the scales of Judgment on this day be balanced? Will there be enough mitzvos to tip the scale of merit or the opposite, chas v’Shalom? Will we be written on the book of Life or ……

Rosh HaShannah arrives. While we partake of apples dipped in honey, angles tremble in the celestial spheres above – the world is being judged. Our prayers reflect their trembling and we fill them with supplication. Who can be found without flaws on this awesome day? We beseech Hashem to silence the Accuser and to bless our year with an abundance of life, children and sustenance. The shofar cries forth mirroring the sounds of the soul’s sobbing for deliverance.

The Ten Days of Teshuvah are spent with a keen awareness of how “Teshuvah, Tefillah and Tzedukah avert the severity of the decree!”. We work to add merit to ourselves so that any accusations can be erased and these merits can seal us in the Book of Life for a good and sweet year. We seek the forgiveness of those whom we may have wronged so that we may also be forgiven by Hashem in turn.

Yom Kippur is spent with tears of remorse as our prayers recount our sins and we lament our past. Neliah offers the last opportunity for teshuvah as “the gates of prayer are closing”.

Path #2:

Rosh Chodesh Elul ushers in the “month of accounting”. We take stock and reflect on how the past year was spent in avodas Hashem. It marks the second ascension of Moshe Rebbainnu on Har Sinai to receive the Second Tablets; “Just as the first 40 days were days of auspiciousness, so too are the days from Rosh Chodesh Elul until Yom HaKippor”….. We take advantage of Elul representing an “Ari Miklat”, a “city of refuge” where we utilized our time to complete any lacking in our avodas Hashem and to propel us forward to a state of “All of you are standing this day….”

With three weeks of introspection as well as increasing in Torah, prayer and gemilas chassudim – we turn to Hashem during Slichos and pray “The merciful Judge who answers the poor – answer us!”. While we indeed pray “To us Hashem is shame-facedness; unto You is Tzedukah” – our “shamefacedness” is from recognizing Your greatness. We feel transparent like a candle flickering under the blinding light of the sun at high noon. “unto You is Tzedukah” – we do not request to be judged measure for measure and receive only a limited shining of Your countenance [which would be “Tzedek”, “judgment”] but rather we pine for Your tedukah – an unearned and unlimited radiance of Your Shechinah [“Tzedukah”]. The month of Elul and the week of Slichos provides us the general preparation needed to enter into the coronation of our King:

The Shofar blasts forth as we completely submit to Your will. Yes, we request an abundance of blessings for life, children and sustenance but only so that we may fulfill Hashem’s ultimate desire to have a dwelling place in this material world.

The Ten Days of Teshuvah are spent striving for deeper levels of intimacy with Hashem through our teshuvah, tefillah and tedukah. We seek to repair our relationships since those who are beloved to the one we love, become beloved to us.

Finally, Yom Kippur arrives. We sing our viduy as we are cleansed with the sweat of our mitzvos and tears of joy – we have returned to who we really are and are united completely with our Heavenly Father. Yes, the gates are closing with Neliah – let them close – so that Hashem can be completely alone with His beloved bride – Klal Yisrael.

Two paths – each a 100% “kosher” derek in avodas Hashem. One emphasizes fear of Hashem; the other – love of Hashem. One emphasizes the lowliness of a person; the other – the greatness of Hashem. Each has an advantage the other doesn’t but:

Whereas tears unlock the gates of Heaven, joy bursts through its very walls….

May our teshuvah merit that we experience the sound of the Shofar HaGadol and surely we will be blessed with the ultimate of blessings – the return of our exiles to Zion and the building of the final Beis Hamikdash with the heralding of the complete Redemption.

Originally Posted Sept 21, 2006

Why Haven’t You Given Up on Fixing the Last Mile?

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As BT’s we’ve made some pretty amazing changes in our lives. And we all know it was very difficult.

But if you’ve been Shomer Shabbos for 10+ years, you know that teshuva becomes more difficult. The changes have to go beyond behavioral and deep into the character.

So what keeps you going?

What tools and techniques have you found useful?

Are you using a different tools, than you did we you first became frum?

BT in Difficult Times

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B”H

Dear all brothers and sisters at ‘Beyond Teshuva’.

I am writing to you in response to Matys Weiser’s video on YouTube (another convert) – I was so touched and moved when he (as a Ger) spoke of his abject loneliness as a convert – the same applies to me as a BT. I’m sure this is true of so many of us – I don’t understand this – are Ger and BT esteemed more in Hashem’s eyes because of how we prevailed under everything blocking us???

I’m now 54 and was raised in a non-observant family in 60’s UK – my mother’s (grandmother, grt grandmother) lineage was Jewish (Greenberg/Greenbaum, via Poland and Ukraine) but my grandmother married a goyim and was expelled from the family. So, our Jewish heritage was forbidden to be spoken of.

Now, please understand that I “woke up” to my heritage whilst in China – 3 years of the most lonely struggle I could have never imagined, but there was, Baruch Hashem, Chabad and Breslov on the internet.

I thought, after returning to Canada it would be easy to become part of a Jewish community, especially after spending 3 months in Israel, mostly in Sussya and Tsfat (a wonderful Chabad community!!). I was wrong. The local synagogue doesn’t want to know me because they think I’m a Chabadnik (which I am unashamedly so…….my only “Rabbi” for 3 years was Chabad on the net!), any Rabbi I email in my two communities close to me don’t respond – I might as well have stayed in China!!

Desperately lonely Jew here………life was so much easier as an atheist…….but then, Avraham Avinu truly knew loneliness…..and HaKodesh Baruch Hu never promised us an easy road – just to keep walking. Honestly though, with the High Holidays approaching……….maybe I’m to move to another city……..another move, and another and another……

Be strong – for our only refuge is in Him.

Best always,

Julie (Rachel)
jcw58@hotmail.com

The Joy of Repentance

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Do you know anyone who relates to the idea of repentance with joy and happiness? Looking forward to that sore tuchas from sitting so long in synagogue? Can there be trepidation for the Day of Judgment and awe for the Day of Atonement and also an uplifted positive spirit? You bet your sore tuchas.

It’s all a matter of focus. When you are doing teshuva, repentance before the High Holy Days, every effort you make is rewarded. You are placed in a win/win situation. If you are able to better yourself in anyway, you will reap infinite rewards in this world and the next. When a law student is up for the Bar Exam it is either pass or fail. There is no credit given for the years of law school or the late nights preparing. You are either confirmed a lawyer or not. One gentleman in Los Angeles worked as a law clerk for 24 years taking the exam twice a year and failing each time until finally he was able to pass. Of course, you have to admire his persistence. But in the physical world, there is no real reward for preparing for the Bar Exam. In the spiritual world it is the opposite. You can feel joy every time you make the smallest effort on behalf of your soul.

The word “repentance” brings up concepts of Heaven and Hell, reward and punishment, which makes many people uncomfortable. If you are one of these people, you need to change the words. Don’t think about repenting; think about spiritual growth. You can use any words you want – “I’m giving myself a mental floss.” Or “I’m getting a moral upgrade with more speed and more memory.” Does it really matter what words you use? The main thing is to do something, anything to effect a better person.

When you think about it, each one of us is like a sculpture. We are created as raw material and our job in this life is to mold, shape, sculpt a more perfect you. Hopefully, every new year you are a tiny bit wiser and have the ability to look over all of your values and principles. Make a list of your goals. Ask yourself if you want to have more or better friends. Ask yourself if any one of your close relationships could be better. Work on controlling anger. Work on being more forgiving. Work on being less materialistic. Whatever you want. This is the time period that is ripe for introspection and self-growth. Now is the time that the spiritual world opens up to aid you in your quest to be a better person.

Any accomplishment in the physical world can only cause temporary joy. If you win a bowling trophy it only gives you joy to take it out and impress someone who hasn’t seen it yet. The experience of winning a game is momentary. The St. Louis Cardinals won the World Series last year. This year nobody really cares. It’s a new season; a new team. Now is the time to focus on spirituality. Ask yourself if by next year you want to be on a higher level of spirituality. Do you want to be less petty? Do you want to have more respect for yourself? Do you want to know how to love more?

In the time leading up to the holidays the joy is not only in the accomplishment of achieving growth in an area you want to grow in, the joy is in knowing that you have a spiritual benefit in just trying. Make a small effort, and be happy to be connected to spirituality and your Jewish roots.

Originally Published on Sept 7, 2007

What Are Your Favorite Imperfect Parenting Techniques?

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When things are calm and going well, it’s easy to be a “perfect” parent, and much parenting advice seems to be directed towards that unreal realm.

Perhaps what would be even more valuable is imperfect parenting tips, when our unpolished side is on display. How do you react or recover when your irritable, angry, judgmental, non-empathetic or just say the wrong thing?

What are your most taxing imperfect parenting situations?

What are some of your imperfect parenting techniques?

StartupChutzpah – A Frum Bootcamp to Learn About Entrepreneurship

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By Benyamin Clayman

How can I help change the frum world?

When Zev Wolfson zt’l passed away recently, it greatly inspired me to want to help Am Israel with whatever skills I have. Rav Moshe Hillel Hirsch, the Rosh Yeshiva of Slabodka Yeshiva in Bnei Brak said to me that when he was a young man in Lakewood, one core component of the weltanshauung was very different. They felt idealistic, they were rebuilding and changing the world. They were willing to sacrifice to spread Torah and rekindle the soul of the Jewish people. They never felt entitlement or that others will do the job.

When my Lithuanian great-great-grandparents moved to America they came with nothing but a dream for a better life. The first American generation got into Harvard Law School, got elected to public office, and supported numerous Jewish causes. When my Moroccan grandparents came to America in 1974, they had very little. No English, little support, but also a dream. They worked hard, raised their children, and recently merited to see their first great-grandchild born in Jerusalem. Both sides succeed through a lot of Divine Providence and getting help from their fellow Jews. We as a people have always taken tzedakah very seriously, even the least connected still make sure there is not a single Ivy League university, major art museum, or health institution not having a Steinwitzmanberg Wing.

Rambam writes however, “the highest form of charity—above which there is no higher—is one who strengthens the hand of their poor fellow Jew and gives them a gift or loan or enters into a business partnership with the poor person. By this partnership the poor man is really being strengthened as the Torah commands in order to strengthen him till he is able to be independent and no longer dependent on the public purse. It is thus written, “Strengthen him [the poor person] so that he does not fall and become dependent on others” (VaYikra 25:35). Notice the order, the highest level of them all is entering a business partnership.

What is amazing, quite out of this world proof in the unique mission of the Jewish people to be a light unto the nations and contribute to all, is the fact that the greatest tech entreprenuers have mostly been Jews. Google, Paypal, Facebook, the list can go on and on. But where are the frum entrepreneurs that have a burning desire? A quick search will yield some promising results. The top seller in entrepreneurship book on Amazon now is a frum professor at Harvard Business School who lists his greatest accomplishment as finishing Shas in the 11th cycle of Daf Yomi. A professor of quantum physics at MIT founded a company that powers your Kindle and other e readers that sold for $215 million recently was featured on Artscroll’s new Talmud app. How can we expand this?

I was speaking to a group of recent Baalei Teshuva at Aish HaTorah in Jerusalem about the power of social media and creating value from tech products. They were hooked and started to think of ways to help the Jewish people through new forms of communication. They also had some great ideas on how to make revenue from the ideas so instead of ever fundraising for kiruv or chinuch projects, they would be self sustainable. We were also discussing the lack of a college education as being a neutral consideration when working in tech startups. Mark Zuckerberg and Bill Gates both dropped out and most successful programmers and developers never step foot into a classroom to learn their skills. The passing of Zev Wolfson zt’l truly reinforces the point of the power of a visionary self-made entrepreneur who used his business acumen to help millions of Jews strength and find Torah.

So what to do with this information? There is a concept that is now all over the world of startup bootcamps that teach participants the gist of creating a create company in 3 days, or even over a weekend. StartupWeekend.org and 3DayStartup have launched recently but have already created companies that have made millions in revenue with hundreds of jobs.

Putting all the pieces of the puzzle together, we decided to create StartupChutzpah. We brought together 10 Yeshiva bocherim during Bein HaZmanim to Nahariya from Mir, Aish HaTorah, Ohr Somyach, and even one straight from the former USSR (he took the train directly from the airport to the event) to learn about entrepreneurship and build a company in less than 54 hours. What we are looking for is ideas on how to make learning about entrepreneurship more accessible to our community and mentors to help young frum people take their concepts to full fledged companies. This can solve a lot of issues, create immense skills and opportunities for those searching for a parnassah, and most of all, be a Kiddush Hashem to create Torah infused companies created and managed by young frum people.

During our inaugural test to see if we could actually pull it off, they built Quanby.com, a pet supply subscription service similar to Diapers.com or DollarShaveClub. They designed the websites, the marketing packages, conducted polls of customers, spoke to suppliers, and wrote a business plan within the time limit. The bocherim also had speakers like a frum businessman who lives in Shanghai about how to manufacture in China and they got to see Rav David Abuchetzera, the famed mekubal and tzadik.

We hope to bring this program to cities throughout the world, develop special courses for girls or the Chassidishe community, and have a mentor network to take the concept to reality. Your comments, any help, advice, and words of encouragement are greatly appreciated, most importantly we are looking to bring this to different communities around the world. If you are interested in contacting us, please email benyamin@startupchutzpah.com

Location, Location, Location

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In Highland Park, NJ where I live, if you’re catching the New Jersey transit train into Manhattan, you know you either need to get a ride to the train station, or leave enough time to park about a half-mile away and walk to the station. Only residential permit parking is available within the train station and vicinity unless you happened to inherit one of the coveted parking spots inside of the train station, which are renowned to be available only if your next of kin passes it on to you in his or her will.

This morning as I walked to the train station to head into Manhattan, I passed a familiar “For Sale” sign that has been posted outside of a house for sale that sits on a piece of land on the way to the station. “For sale” signs are ubiquitous since the housing market collapsed, but this stucco house is no ordinary house. By anyone’s standards, you would call it a mansion. It must be at least 5000 square feet with a large circular drive way and an ornate fountain that graces the center of that driveway. With a three-car garage (in a neighborhood where you are lucky not to have to park your car on the street), and enough driveway space to park a dozen cars for a party, this magnificent house invites curiosity. The “for sale” sign has been posted out front for the better part of a year, and it’s not a surprise.

This stunning house backs up to the train tracks, literally, a few feet away. For the buyer who wants a very short commute to the train, literally right outside their back door, or the one who grew up in the city and is comforted by the sound of commuter rails running through his living room, it could be a perfect shidduch. But still, the house sits, unsold. Where it sits matters much more than the house itself.

I used to always think of “coming from the right place” as meaning a good heart. But as I take stock of my failings, and set my sights on how to improve myself in the coming year, I face one of my greatest challenges: arrogance. It’s not the type of arrogance that often comes to mind with this word association – I’m not brash, full of pride (insecurity is more like it), or ever, the life of a party. I’m thinking of a much more slippery and I daresay evil kind of arrogance because it is disguised as well-intentioned advice.

As a wife and mother, I am often, absolutely sure, that I know better. Why does my husband not always follow my advice, when of course it is meant for his own good? Why do my three teenagers chart their own course, and sometimes, when mom makes a “suggestion” – read directive – they refuse, coming back with their own point of view? If “coming from the right place” always meant a good heart, I think that more often than I do, I would choose silence, or a hug, or a suggestion that is really meant as such – a suggestion, not a command.

I am sometimes a beautiful house (my neshama) located in the wrong location (my yetzer hara running the show). During these days of Teshuva, I silently express my regret to Hashem, and to those closest to me. This school year I have a daughter in Israel and a son boarding in mesifta. My younger daughter who is home is in 11th grade and growing more independent by the day.

May Hashem help me to locate myself in the coming year more often in wisdom and love than ego and fear.

How Do You Approach “Craziness” in the Frum World?

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In this week’s post about a BT’s Recipe for Raising Healthy Kids, the author wrote:

The frum world may be crazy, but it’s the best society we have – embrace it, but don’t buy into the craziness, maintain your independence. Better a frummer school and we parents are the open minded ones, than a less frum school and we parents are the closed minded ones.

Do you think the frum world is full of craziness or have you made efforts to understand why many things are not as crazy as they seem?

Are you making Bar Mitzvahs and Weddings below the community spending norms?

Will you be heavily involved in finding spouses for your children when the time comes?

Do you stretch your financial resources to try and pay as much tuition as possible?

Do you find that there are always significant differences between school norms and family norms?

Do you think the correct default choice is the frummer school over the less frum school?

What are some examples of craziness that you have found?

What are some examples of craziness that you have seen are not so crazy?