Judaism is simple. Jews are complex.
What do I mean by this statement?
Gd created a beautiful world. The plan was straightforward. He places us in a world in order to benefit and give of His goodness. Period.
So you ask, what happened? Why is there so much suffering, war, illness and tragedy.
And I respond.
We have become detached from Gd’s original kavana (intent). It’s that simple, my friends. Hashem laid out a clear and simple path for us to follow. It contains 613 pieces of advice on what you need to do in order to live a perfect life full of meaning and purpose.
Why then do so many Jews feel disconnected and confused? How have we have become so detached from His original kavana? Why is living a Jewish life so complicated?
I have just completed reading Simon Sinek’s book on leadership “Start with Why”. Although Sinek’s target audience is clearly the business world, the principles he lays down have a far broader reach. Let me explain.
Sinek developed what he calls “The Golden Circle” that contains three concentric circles. The inner circle is WHY? The middle circle is HOW? The outer circle is WHAT? He explains that all businesses are quite clear on what they do. Fewer business have an effective and efficient process for determining HOW they do WHAT they do, while a handful of business know WHY they do WHAT they do.
What differentiates highly successful businesses from those that are mediocre is there starting point. If you begin with the WHAT you do before you have developed a process for HOW you will do it before you have clearly defined WHY , then you are heading down a path where mediocrity at best and bankruptcy at worse are the more likely outcomes.
If, however, you start from the inside out, then you create a very different reality. When we have a clearly defined WHY, you are clear WHY you or your business exists? Your WHY will naturally give birth to HOW should you run your business, it will be clear which best practices and processes are fully aligned with your WHY. And then that HOW determines WHAT exactly you need to do to give expression to your WHY
The model is simple and brilliant.
When it comes to Judaism most Jews are familiar with WHAT they need to do. We know there is a Torah that contains mitzvot that we need to adhere to. Fewer Jews know HOW to keep those mitzvot, while an even smaller number understand WHY. This, in my humble opinion, is the tragedy of Jewish Education today.
In Jewish Day Schools we teach our children what to do and offer them guidance in how to do it properly but it is less common to find educators who inspire their students with the WHY. How many of our students or their teachers know the WHY of Judaism? And perhaps herein lies the reason for their disconnect. When my WHY is unclear, my WHAT lacks meaning and purpose.
As Jews, our WHY is defined by the Giver of good, by Gd himself. Our WHY is to connect with Gd – uldovcha bo. We are even given the WHAT in the form of the Torah. The Torah is an instructional manual on WHAT we need to do to fulfill the WHY. The HOW is left to our domain. HOW we choose to infuse and express our emotional connection to Gd is our unique purpose. As long as your HOW does not conflict with the WHAT, and the purpose of Halacha is to set the rules of engagement, then you have complete freedom to connect with Gd through the unlimited expression of your energies, talents, skills and gifts in the world. The more you express your HOW, in alignment with the WHAT, in order to achieve the WHY, the happier, more fulfilled and more connected you feel.
Judaism is experiential. Volumes about Gd can be written and hours of lectures can be presented but until one actually experiences the connection with the Divine it all remains theoretical. So while the WHAT (experience) is critical, it is far more uplifting when the WHY is at the fore of the conscious experience.
We invest a huge amount of time and energy attempting to discover and calculate our purpose. Why am I here? Should I be a plumber or a teacher? What am I meant to be doing with my life?
The answer, dear friends, to all these questions, lies in our ability to follow the simple path laid out before us by our Creator. Simply stated
To connect to Hashem,
by fulfilling His will
as described in the Torah
in my unique way.
Rabbi Goldman writes at hitoreri.com