By Shoshana Siegelman
Before I discovered the world of Torah, personal growth was my religion. The self-help and peer counseling movements provided me with daily practices, support communities, a body of literature to study, and ways of thinking that I found at least partially satisfying.
When, through HaShem’s incredible kindness, I became exposed to Torah thought and living, my thoughtful guides and mentors helped me bridge the gap by â€translating†Torah into the language I understood: personal growth. (For example, I maintained that “Moshiach†was a gentile concept, and one that I couldn’t get comfortable with. My mentor asked, Don’t you dream of a time when people will be whole, and good, and not give in to their distresses? I replied, Yes, that’s my dream, my life-work! To which he replied, That’s Moshiach. And suddenly a tenet of faith became mine.) I spent a year reading, listening to tapes, taking classes, experiencing Shabbos and Yom Tov, and re-creating my life from scratch. I had to re-think everything I had once believed. So much non-Jewish thought had been part of my worldview. I needed to sort through what was true and useful and appropriate, and what was not. Having heard that one of the reasons some Jews are raised far from Torah is so that they can go out in the world and gather in what is useful to bring back, I decided I wanted to take what I had that was useful, to clean it up hashkofically, and to make it available in the frum community.
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